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Texts -- Proverbs 18:6-24 (NET)
Pericope
NET
- Pro 10:1--22:16 -- The First Collection of Solomonic Proverbs
Bible Dictionary
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Speaking
[nave] SPEAKING. Evil Ex. 22:28; Job 19:18; Psa. 10:7, 8; Psa. 12:3, 4; Psa. 34:13; Psa. 35:21; Psa. 41:5-9; Psa. 52:2-4; Psa. 59:12; Psa. 64:2-5; Psa. 69:12, 26; Psa. 70:3; Psa. 102:8; Psa. 106:33; Psa. 119:23; Psa. 120:1-7; Psa...
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Belly
[ebd] the seat of the carnal affections (Titus 1:12; Phil. 3:19; Rom. 16:18). The word is used symbolically for the heart (Prov. 18:8; 20:27; 22:18, marg.). The "belly of hell" signifies the grave or underworld (Jonah 2:2).
[isbe] BELLY - bel'-i: gachon = "the external abdomen" (Gen 3:14; Lev 11:42). qobhah = "the abdominal cavity" (Nu 25:8 the American Standard Revised Version "body"). beTen = "the internal abdomen," "the womb" (1 Ki 7:20; Job 15:2,3...
[nave] BELLY, used figuratively for the seat of the affections, Job 15:2, 35; 20:20; Psa. 44:25; Prov. 18:20; 20:27, 30; Hab. 3:16; John 7:38; Tit. 1:12.
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Strife
[nave] STRIFE. Gen. 13:8; Gen. 45:24; Deut. 1:12; Psa. 31:20; Psa. 55:9; Psa. 80:6; Prov. 3:30; Prov. 6:12-14, 16-19; Prov. 10:12; Prov. 13:10; Prov. 15:18; Prov. 16:28; Prov. 17:1, 14, 19; Prov. 18:6, 19; Prov. 19:13; Prov. 20:3;...
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Prudence
[nave] PRUDENCE. Job 34:3, 4; Psa. 39:1; Psa. 112:5; Prov. 6:1, 2; Prov. 8:12; Prov. 11:13, 15, 29; Prov. 12:8, 23; Prov. 13:16; Prov. 14:8, 15, 16, 18; Prov. 15:5, 22; Prov. 16:20, 21; Prov. 17:2, 18; Prov. 18:15, 16; Prov. 19:2;...
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Evil-speaking
[ebd] is expressly forbidden (Titus 3:2; James 4:11), and severe punishments are denounced against it (1 Cor. 5:11; 6:10). It is spoken of also with abhorrence (Ps. 15:3; Prov. 18:6, 7), and is foreign to the whole Christian chara...
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Rich, The
[nave] RICH, THE: Neh. 5:1-13; Job 21:7-15; Job 27:13-23; Job 31:24, 25, 28; Psa. 49:16-18; Psa. 52:1-7; Psa. 73:3-22; Prov. 14:20; Prov. 18:11, 23; Prov. 28:11; Eccl. 5:13, 14, 19, 20; Jer. 5:7-9, 27-29; Jer. 9:23; Jer. 17:11; Je...
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MOUTH
[isbe] MOUTH - mowth (peh, chekh, garon (Ps 149:6); Aramaic pum, tera (Dan 3:26); stoma, 71 times, once logos, i.e. "word of mouth," "speech" (Acts 15:27); once we find the verb epistomizo, "to silence," "to stop the mouth" (Tit 1:...
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Presumption
[nave] PRESUMPTION. Ex. 5:2; Ex. 14:11, 12; Ex. 17:7; Num. 15:30; Num. 16:41; Num. 21:5; Deut. 29:19, 20; 1 Kin. 20:28; 1 Kin. 22:24; Job 15:25; Psa. 19:13; Psa. 131:1; Prov. 18:12, 13; Prov. 25:6, 7; Isa. 5:18-25; Isa. 10:15; Isa...
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Humility
[isbe] HUMILITY - hu-mil'-i-ti (~[`anawah]; tapeinophrosune): (1) The noun occurs in the Old Testament only in Prov 15:33; 18:12; 22:4, but the adjective "humble" appears frequently as the translation of `ani, `anaw, shaphal, meani...
[nave] HUMILITY. Deut. 9:7 vs. 4-29.; Deut. 15:15; Job 5:11; Job 22:29; Job 25:5, 6; Psa. 9:12; Psa. 10:17; Psa. 22:6, 26; Psa. 25:9; Psa. 37:11; Psa. 69:32; Psa. 86:1; Psa. 131:1, 2; Psa. 138:6; Psa. 147:6; Psa. 149:4; Prov. 3:34...
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Brother
[isbe] BROTHER - bruth'-er ('ach; adelphos = kin by birth, from the same parents or parent): Used extensively in both Old Testament and New Testament of other relations and relationships, and expanding under Christ's teaching to in...
[nave] BROTHER Signifies a relative, Gen. 14:16; 29:12; neighbor, Deut. 23:7; Judg. 21:6; Neh. 5:7; any Israelite, Jer. 34:9; Obad. 10; mankind, Gen. 9:5; Matt. 18:35; 1 John 3:15; companion, 2 Sam. 1:26; 1 Kin. 13:30; 20:33. Love...
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Fool
[nave] FOOL: Psa. 5:5; Psa. 14:1 Psa. 53:1. Psa. 74:18, 22; Psa. 107:17; Prov. 1:7, 22; Prov. 3:35; Prov. 9:6-8, 13-17; Prov. 10:1, 8 v. 10.13,14,18,23Prov. 14:1, 7-9, 15; Prov. 15:7, 20, 21; Prov. 17:24, 25; Prov. 18:2, 6, 7; Pro...
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FOOL; FOLLY
[isbe] FOOL; FOLLY - fool nabhal, 'ewil, kecil, cakhal and forms; aphron, aphrosune, moros): I. In the Old Testament. 1. General: Taking the words generally, apart from the Wisdom literature, we find nabhal frequently translated "f...
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Pride
[nave] PRIDE. Ex. 18:10, 11; Lev. 26:19; Deut. 8:11-14, 17-20; Judg. 9:14, 15; 1 Sam. 2:3-5; 1 Kin. 20:11; 2 Kin. 14:9, 10 2 Chr. 25:18, 19. Job 11:12; Job 12:2, 3; Job 13:2, 5; Job 15:1-13; Job 18:3, 4; Job 21:31, 32; Job 32:9-13...
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Marriage
[nave] MARRIAGE In family blood lines, Abraham and Sarah, Gen. 11:29; 12:13; 20:3, 9-16. Isaac and Rebekah, Gen. 24:3, 4, 67; 28:2. Jacob and his wives, Gen. 29:15-30; see below, in the elaborated text. Levirate (the brother requ...
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Lot
[nave] LOT, The Prov. 16:33; 18:18; Isa. 34:17; Joel 3:3. The scapegoat chosen by, Lev. 16:8-10. The land of Canaan divided among the tribes by, Num. 26:55; Josh. 15; 18:10; 19:51; 21; 1 Chr. 6:61, 65; Ezek. 45:1; 47:22; 48:29;...
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Knowledge
[nave] KNOWLEDGE Of good and evil, Gen. 2:9, 17; 3:22. Is power, Prov. 3:20; 24:5. Desire for, 1 Kin. 3:9; Psa. 119:66; Prov. 2; 3; 12:1; 15:14; 18:15. Rejected, Hos. 4:6. Those who reject are destroyed, Hos. 4:6. Fools hate, ...
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Gossip
[nave] GOSSIP. Forbidden Lev. 19:16; Psa. 15:1-3; Psa. 50:20; Prov. 11:13; Prov. 16:28; Prov. 17:9; Prov. 18:8; Prov. 20:19; Prov. 26:20-22; Ezek. 22:9; 1 Tim. 5:11, 13 See: Busybody; Slander; Speaking, Evil. Instances of Josep...
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Heart
[nave] HEART, seat of the affections. Renewed Deut. 30:6; Psa. 51:10; Ezek. 11:19; 18:31; 36:26; Rom. 2:29; Eph. 4:23; Col. 3:10. Regenerated, John 3:3, 7. Graciously affected of God, 1 Sam. 10:26; 1 Chr. 29:18; Ezra 6:22; 7:27;...
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Justice
[nave] JUSTICE. Ex. 23:1-3, 6-8; Lev. 19:13-15; Deut. 16:18-20; Deut. 25:1-4; Ezra 7:26; Psa. 72:1, 2; Psa. 82:2-4; Prov. 17:15, 26; Prov. 18:5, 17; Prov. 20:8; Prov. 22:27; Prov. 24:23; Prov. 28:21; Prov. 29:26; Eccl. 3:16, 17; E...
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Poor
[nave] POOR Atonement money of, uniform with that of the rich, Ex. 30:15. Inexpensive offerings of the poor, Lev. 5:7; 12:8; 14:21, 22. See: Beneficence; Giving; Liberality; Orphans; Poverty; Widow. Also See: Rich; Riches. Uncl...
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Questions
- A Christian is (1) one who believes in Jesus Christ the divine Son of God, and that through his life and atonement we have everlasting life; (2) the Christian through his fellowship with Christ receives the adoption of a chil...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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At Jericho, Israel learned God's strength. At Ai, she learned her own weakness. She could only conquer her enemies as she remained faithful to God's covenant."We are never in greater danger than right after we have won a grea...
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Both Maon and Carmel (meaning "Garden Spot") stood about 14 miles west of Engedi and about 7 miles south-southeast of Hebron. The reference to Nabal's 3,000 sheep may be an allusion to Saul's 3,000 soldiers (24:2). As the sto...
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Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
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The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
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I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
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Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
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Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
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There is a shift in emphasis in Solomon's anthology here. Pleasing God (cf. Col. 1:10; 1 John 3:22) becomes a greater factor in the proverbs that follow whereas those in chapters 10-15 had living successfully more in view. Ne...
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17:8 The owner of the bribe is the person who gives it. A bribe is an effective tool. It works like a charm. This proverb is not advocating bribery, only acknowledging that money talks. God's view of bribery becomes clear in ...
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18:1 Evidently the intent is, "He who separates himself [from other people]"does so because he wants his own way and does not want others to restrain him. Such an approach runs counter to sound wisdom because we all need inpu...
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As was true in the chapter 10-15 section, this one (16:1-22:16) also becomes more difficult to outline as it ends because there are fewer groupings of proverbs.19:7 The first part of this verse is hyperbole (overstatement to ...
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A third major section of the Book of Proverbs begins with 22:17. This is clear from several indicators. The proverbs lengthen out again from the typical one verse couplet that characterizes 10:1-26:16 (cf. chs. 1-9). The phra...
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We return now to the proverbs of Solomon (cf. 1:1-22:16). Chapters 25-26 contain proverbs that are mainly comparisons. The key words in these chapters are "like . . . so."Chapter 27 is a mixture of comparative and antithetica...
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25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
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Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
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The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
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Isaiah continued the sheep metaphor but applied it to the Servant to contrast sinful people and their innocent substitute. Here it is not the sheep's tendency to get lost but its nondefensive nature that is the characteristic...
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Malachi prophesied during the times of Nehemiah. The dates of Nehemiah's ministry were about 445-420 B.C. Possibly Malachi ministered during the time when Nehemiah returned to Babylon following the completion of Jerusalem's w...
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17:11b The title "Holy Father"appears only here in the fourth Gospel and is a reminder of both aspects of God's nature. It balances ideas of ultimate purity with intimate paternity and so prepares for what lies ahead, namely ...
Expositions Of Holy Scripture (Maclaren)
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The name of the Lord is a strong tower: the righteous runneth into it, and is safe. 11. The rich man's wealth is his strong city, and as an high wall in his own conceit.'--Proverbs 18:10-11.THE mere reading of these two verse...