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Texts -- The Song of Songs 2:1-9 (NET)
Pericope
NET
Bible Dictionary
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Personification
[nave] PERSONIFICATION Of wisdom, Prov. 1; 2:1-9; 8; 9. possibly of the Church or Israel, Song 1-8.
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Fellowship
[nave] FELLOWSHIP. Eccl. 4:9-12; Amos 3:3 See: Fraternity; Fellowship. With God Gen. 5:22, 24; Gen. 6:9; Ex. 29:45; Ex. 33:14-17; Lev. 26:12; Isa. 57:15; Zech. 2:10; Mark 9:37; John 14:23; John 17:21, 23; 2 Cor. 6:16; 2 Cor. 13:...
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Song
[nave] SONG Sung at the passover, Matt. 26:30; Mark 14:26. Didactic, Deut. 32. See: Psalms, Didactic. Impersonation of the church, Song 1-8. Of Moses and the Lamb, Rev. 15:3, 4. New, Psa. 33:3; 40:3. Prophetic, See: Psalms, P...
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Rose
[isbe] ROSE - roz: (1) (chabhatstseleth; anthos, "a flower" (Song 2:1) krinon, "a lily" (Isa 35:1)): By general consent English Versions of the Bible is wrong: in Song 2:1 margin reads "Hebrew habazzeleth, the autumn crocus" and in...
[smith] occurs twice only, viz. in (Solomon 2:1; Isaiah 35:1) There is much difference of opinion as to what particular flower is here denoted; but it appears to us most probable that the narcissus is intended. Chateaubriand mentions...
[nave] ROSE, Song 2:1; Isa. 35:1.
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LILY
[isbe] LILY - lil'-i (shushan (1 Ki 7:19), shoshannah (2 Ch 4:5; Song 2:1 f; Hos 14:5); plural (Song 2:16; 4:5; 5:13; 6:2 f; 7:2; Ecclesiasticus 39:14; 50:8); krinon (Mt 6:28; Lk 12:27)): The Hebrew is probably a loan word from the...
[smith] (Heb. shushan, shoshannah). Although there is little doubt that the Hebrew word denotes some plant of the lily species, it is by no means certain what individual of this class it specially designates. The plant must have been...
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Lovers
[nave] LOVERS. Instances of Isaac for Rebekah, Gen. 24:67. Jacob for Rachel, Gen. 29:20, 30. Shechem for Dinah, Gen. 34:3, 12. Boaz for Ruth, Ruth 2-4. of romance, mistresses, paramours Song 1:13, 14, 16; 2:3, 8, 9, 10, 16, 1...
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PALESTINE, 3
[isbe] PALESTINE, 3 - IV. Palestine in the Poetic Books of the Old Testament. 1. Book of Job: In Job the scene is distinctively Edomite. Uz (Job 1:1; compare Gen 22:21 the English Revised Version; Jer 25:20; Lam 4:21) and Buz (Job ...
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Apple
[nave] APPLE, a fruit, Prov. 25:11; Song 2:3, 5; 7:8; 8:5; Joel 1:12.
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GAZELLE
[isbe] GAZELLE - ga-zel' (tsebhi, and feminine tsebhiyah; compare Tabeitha (Acts 9:36), and Arabic zabi; also Arabic ghazal; Dorkas (Acts 9:36); modern Greek zarkadi): The word "gazelle" does not occur in the King James Version, wh...
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Sharon
[isbe] SHARON - shar'-un (ha-sharon, with the definite article possibly meaning "the plain"; to pedion, ho drumos, ho Saron): (1) This name is attached to the strip of fairly level land which runs between the mountains and the shor...
[nave] SHARON 1. The maritime slope of Palestine north of Joppa. David's herds in, 1 Chr. 27:29. Lilies and beauty of, Song 2:1; Isa. 33:9; 35:2; 65:10. Called Saron, Acts 9:35. 2. A place of unascertained location, 1 Chr. 5:16....
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APPLE; APPLE-TREE
[isbe] APPLE; APPLE-TREE - ap'-l ap'-l tre, (tappuach): A fruit tree and fruit mentioned chiefly in Cant, concerning the true nature of which there has been much dispute. Song 2:3 says: "As the apple-tree among the trees of the woo...
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FLAGON
[isbe] FLAGON - flag'-un: The translation of 'ashishah, in the King James Version in 2 Sam 6:19; 1 Ch 16:3; Song 2:5; Hos 3:1. In all, these passages the Revised Version (British and American) reads "cake of raisins" or "raisins." ...
[smith] a word employed in the Authorized Version to render two distinct Hebrew terms: Ashishah , (2Â Samuel 6:19; 1Â Chronicles 16:3; Solomon 2:5; Hosea 3:1) It really means a cake of pressed raisins. Such cakes were considered...
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WINDOW
[smith] The window of an Oriental house consists generally of an aperture closed in with lattice-work. (Judges 5:28; Proverbs 7:6) Authorized Version "casement;" (Ecclesiastes 12:3) Authorized Version "window;" (Solomon 2:9; Hosea 13...
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DEER
[isbe] DEER - der ('ayyal, feminine 'ayyalah, and 'ayyeleth (compare Arabic, 'ayyal and 'iyal, "deer" and 'ayil, "ram," and Latin caper and capra, "goat," caprea, capreolus, "wild goat," "chamois," or "roe deer"); yachmur (compare ...
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ROE, ROEBUCK
[smith] The Hebrew words thus translated denote some species of antelope, probably the Gazella arabica of Syria and Arabia. The gazelle was allowed as food, (12:15,22) etc.; it is mentioned as very fleet of foot, (2Â Samuel 2:18; 1...
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HIND
[smith] the female of the common stag or Cervus elaphus . It is frequently noticed in the poetical parts of Scripture as emblematic of activity, (Genesis 49:21; Psalms 18:33) gentleness, (Proverbs 5:19) feminine modesty, (Solomon 2:7...
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Arm
[nave] ARM. Figurative Use of Ex. 6:6; Ex. 15:16; Deut. 4:34 Deut. 7:19; 9:29; 26:8; Acts 13:17. Deut. 5:15 Psa. 136:12. Deut. 11:2; Deut. 33:27; 1 Kin. 8:42 2 Chr. 6:32. 2 Kin. 17:36; Psa. 77:15; Psa. 89:10, 13, 21; Psa. 98:1; S...
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ENSIGN
[smith] (nes ; in the Authorized Version generally "ensign," sometimes "standard;" degel , "standard," with the exception of (Solomon 2:4) "banner;" oth , "ensign"). This distinction between these three Hebrew terms is sufficiently m...
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BANQUET
[isbe] BANQUET - ban'-kwet. 1. The Ancient Hebrew Customs: (1) "Banquet" and "banqueting" in the King James Version always include and stand for wine-drinking, not simply "feast" or "feasting" in our sense. Thus (Song 2:4), "He bro...
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AWAKE
[isbe] AWAKE - a-wak' yaqats, "to waken"; `ur, "to rouse up" from sleep; egeiro, "to arouse from sleep"): The ordinary terms for awaking from natural slumber: as of Jacob at Bethel (Gen 28:16); of Solomon at Gibeon (1 Ki 3:15); of ...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- [Sos 2:1] Down In The Valley
- [Sos 2:1] Jesus, Rose Of Sharon
- [Sos 2:1] Lily Of The Valley, The
- [Sos 2:1] Valley Lilies
- [Sos 2:4] All Over The World
- [Sos 2:4] At Thy Feet, Our God And Father
- [Sos 2:4] Go Forward, Christian Soldier
- [Sos 2:4] His Banner Over Us
- [Sos 2:4] Jesus Spreads His Banner O’er Us
- [Sos 2:4] O God, Whose Love Is Over All All
- [Sos 2:4] Surrounded By Unnumbered Foes
- [Sos 2:8] His Voice, As The Sound Of The Dulcimer Sweet
- [Sos 2:8] There’s A Light Upon The Mountains
Questions
- This may have developed from those who see the Song of Solomon as a picture of Christ and the church, though this is certainly not the primary purpose of this book and is really a strong typological use the book. Below are co...
- Love to God is commanded (Deu. 11:1) and is, indeed, the one great commandment (Matt. 22:38). It should be with all the heart, and is better than sacrifice (Deu. 6:5; Mark 12:33). It's produced by the Holy Ghost and engendere...
Resources/Books
Expository Notes on the Bible (Constable)
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This book has received more varied interpretations than probably any other book in the Bible.2Some writers believed it presents the reader with the "greatest hermeneutical challenge"in the Old Testament.3One excellent exegete...
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Contemporary culture has affected the interpretation of this book more than that of most other Bible books. For many years believers considered this book to be a revelation of God's love for the believer and the believer's lo...
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I. The superscription 1:1II. The courtship 1:2-3:5A. The beginning of love 1:2-111. Longing for the boyfriend 1:2-42. The girl's insecurity 1:5-83. Solomon's praise 1:9-11B. The growth of love 1:12-3:51. Mutual admiration 1:1...
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As the book begins, the young woman and young man have already met and "fallen in love."In verses 2-4a the girl voices her desire for her boyfriend's physical affection."It is significant to this work that the girl speaks fir...
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1:12-14 The Shulammite girl (6:3) described the effect that seeing Solomon had on her as he reclined at his banquet "table."She wore nard (spikenard, "perfume"NASB, NIV; cf. Mark 14:3; John 12:3), which was an ointment that c...
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Whereas the setting so far had been Israel, it now shifts to the Shulammite's home that was evidently in Lebanon (cf. 4:8, 15).2:8-9 The girl described her young lover coming for a visit in these verses. He was obviously eage...
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Here the refrain marks the end of the section on the courtship (1:2-3:5) as well as the Shulammite's nightmare (3:1-4). Solomon and the Shulammite's patience were about to receive the desired reward. Their marriage was now at...
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5:2 Again the woman dreamed (cf. 3:1-4). In her dream her husband came to her having been out of doors in the evening. His mind appears to have been on making love in view of what follows.5:3-4 However she had lost interest. ...
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Secure in her love the Shulammite now felt free to initiate sex directly rather than indirectly as earlier (cf. 1:2a, 2:6). The references to spring suggest the freshness and vigor of love. Mandrakes were fruits that resemble...
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The Shulammite's desire for her husband's love continued to increase throughout their marriage (vv. 1-3).8:1 Ancient Near Easterners frowned on public displays of intimate affection unless closest blood relatives exchanged th...
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The primary purpose of the book seems to be to present an example of the proper pre-marital, marital, and post-marital relationship of a man and a woman. This example includes illustrations of the solutions to common problems...
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14:4 When Israel repented, the Lord promised to heal the apostasy of the Israelites that had become a fatal sickness for them (cf. 6:1). He also promised to bestow His love on them generously because then He would no longer b...