Text -- Proverbs 14:1-6 (NET)

14:1 Every wise woman builds her household, but a foolish woman tears it down with her own hands. 14:2 The one who walks in his uprightness fears the Lord, but the one who is perverted in his ways despises him. 14:3 In the speech of a fool is a rod for his back, but the words of the wise protect them. 14:4 Where there are no oxen, the feeding trough is clean, but an abundant harvest is produced by strong oxen. 14:5 A truthful witness does not lie, but a false witness breathes out lies. 14:6 The scorner seeks wisdom but finds none, but understanding is easy for a discerning person.

Commentary -- Verse Notes / Footnotes

NET Notes: Pro 14:1

¹ tn Heb “wise ones of women.” The construct phrase חַכְמוֹת נָשִׁים (khakhmot nashim) features a wholistic genitive: “wise women.” The plural functions in a distributive sense: “every wise woman.” The contrast is between wise and foolish women (e.g., Prov 7:10-23; 31:10-31).

² tn The perfect tense verb in the first colon functions in a gnomic sense, while the imperfect tense in the second colon is a habitual imperfect.

³ tn Heb “house.” This term functions as a synecdoche of container (= house) for contents (= household, family).

NET Notes: Pro 14:2

¹ tn Heb “fear of the Lord.” The term יְהוָה (yÿhvah, “the Lord”) functions as an objective genitive.

² tn Heb “crooked of ways”; NRSV “devious in conduct.” This construct phrase features a genitive of specification: “crooked in reference to his ways.” The term “ways” is an idiom for moral conduct. The evidence that people fear the Lord is uprightness; the evidence of those who despise him is the devious ways.

NET Notes: Pro 14:3

¹ tn The preposition בְּ (bet) may denote (1) exchange: “in exchange for” foolish talk there is a rod; or (2) cause: “because of” foolish talk.

² sn The noun פֶּה (peh, “mouth”) functions as a metonymy of cause for what is said (“speech, words, talk”).

³ tc The MT reads גַּאֲוָה (ga’avah, “pride”) which creates an awkward sense “in the mouth of a fool is a rod of pride” (cf. KJV, ASV). The BHS editors suggest emending the form to גֵּוֹה (“disciplining-rod”) to create tighter parallelism and irony: “in the mouth of a fool is a rod for the back” (e.g., Prov 10:13). What the fools says will bring discipline.

tn Heb “a rod of back.” The noun גֵּוֹה functions as a genitive of specification: “a rod for his back.” The fool is punished because of what he says.

⁴ tn Heb “lips.” The term “lips” is a metonymy of cause, meaning what they say. The wise by their speech will find protection.

NET Notes: Pro 14:4

¹ tn Heb “the strength of oxen.” The genitive שׁוֹר (shor, “oxen”) functions as an attributed genitive: “strong oxen.” Strong oxen are indispensable for a good harvest, and for oxen to be strong they must be well-fed. The farmer has to balance grain consumption with the work oxen do.

NET Notes: Pro 14:5

¹ tn Heb “a witness of faithfulness.” The genitive functions in an attributive sense: “faithful witness” (so KJV, NRSV); TEV “reliable witness.”

² tn Heb “a witness of falsehood.” The genitive functions in an attributive sense: “false witness.”

³ sn This saying addresses the problem of legal testimony: A faithful witness does not lie, but a false witness does lie – naturally. The first colon uses the verb כָּזַב (kazav, “to lie”) and the second colon uses the noun כָּזָב (kazav, “lie; falsehood”).

NET Notes: Pro 14:6

¹ sn The “scorner” (לֵץ, lets) is intellectually arrogant; he lacks any serious interest in knowledge or religion. He pursues wisdom in a superficial way so that he can appear wise. The acquisition of wisdom is conditioned by one’s attitude toward it (J. H. Greenstone, Proverbs, 149).

² tn Heb “and there is not.”

³ sn The Niphal of קָלַל (qalal) means “to appear light; to appear trifling; to appear easy.”