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1 Corinthians 15:12-14

Context
No Resurrection?

15:12 Now if Christ is being preached as raised from the dead, 1  how can some of you say there is no resurrection of the dead? 15:13 But if there is no resurrection of the dead, then not even Christ has been raised. 15:14 And if Christ has not been raised, then our preaching is futile and your faith is empty.

1 Corinthians 15:2

Context
15:2 and by which you are being saved, if you hold firmly to the message I preached to you – unless you believed in vain.

1 Corinthians 2:1

Context

2:1 When I came 2  to you, brothers and sisters, 3  I did not come with superior eloquence or wisdom as I proclaimed the testimony 4  of God.

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[15:12]  1 tn Grk “that he has been raised from the dead.”

[2:1]  2 tn Grk “and I, when I came.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, κἀγώ (kagw) has not been translated here.

[2:1]  3 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.

[2:1]  4 tc ‡ A few important mss (Ì46vid א* A C pc as well as some versions and fathers) read μυστήριον (musthrion, “mystery”) instead of μαρτύριον (marturion, “testimony”). But the latter has wider ms support (א2 B D F G Ψ 33 1739 1881 Ï and some versions), though not quite as impressive. μαρτύριον may have been changed by scribes in anticipation of Paul’s words in 2:7, or conversely, μυστήριον may have been changed to conform to 1:6. Transcriptionally, since “the mystery of God/Christ” is a well-worn expression in the corpus Paulinum (1 Cor 2:7; 4:1; Eph 3:4; Col 2:2; 4:3), while “testimony of Christ” occurs in Paul only once (1 Cor 1:6, though “testimony of the Lord” appears in 2 Tim 1:8), and “testimony of God” never, it is likely that scribes changed the text to the more usual expression. A decision is difficult in this instance, but a slight preference should be given to μαρτύριον.



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