Discovery Box1 Corinthians 7:40
Context7:40 But in my opinion, she will be happier if she remains as she is – and I think that I too have the Spirit of God!
Romans 6:19
Context6:19 (I am speaking in human terms because of the weakness of your flesh.) 1 For just as you once presented your members as slaves to impurity and lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.
Romans 6:1
Context6:1 What shall we say then? Are we to remain in sin so that grace may increase?
Romans 2:13
Context2:13 For it is not those who hear the law who are righteous before God, but those who do the law will be declared righteous. 2
Romans 4:8
Context4:8 blessed is the one 3 against whom the Lord will never count 4 sin.” 5
[6:19] 1 tn Or “because of your natural limitations” (NRSV).
[2:13] 2 tn The Greek sentence expresses this contrast more succinctly than is possible in English. Grk “For not the hearers of the law are righteous before God, but the doers of the law will be declared righteous.”
[4:8] 3 tn The word for “man” or “individual” here is ἀνήρ (anhr), which often means “male” or “man (as opposed to woman).” However, as BDAG 79 s.v. 2 says, here it is “equivalent to τὶς someone, a person.”
[4:8] 4 tn The verb translated “count” here is λογίζομαι (logizomai). It occurs eight times in Rom 4:1-12, including here, each time with the sense of “place on someone’s account.” By itself the word is neutral, but in particular contexts it can take on a positive or negative connotation. The other occurrences of the verb have been translated using a form of the English verb “credit” because they refer to a positive event: the application of righteousness to the individual believer. The use here in v. 8 is negative: the application of sin. A form of the verb “credit” was not used here because of the positive connotations associated with that English word, but it is important to recognize that the same concept is used here as in the other occurrences.
