1 Kings 1:34

1:34 There Zadok the priest and Nathan the prophet will anoint ¹  him king over Israel; then blow the trumpet and declare, ‘Long live King Solomon!’

1 Kings 1:1

Adonijah Tries to Seize the Throne

1:1 King David was very old; ²  even when they covered him with blankets, ³  he could not get warm.

1 Kings 10:24

10:24 Everyone ⁴  in the world wanted to visit Solomon to see him display his God-given wisdom. ⁵ 

1 Kings 10:2

10:2 She arrived in Jerusalem ⁶  with a great display of pomp, ⁷  bringing with her camels carrying spices, ⁸  a very large quantity of gold, and precious gems. She visited Solomon and discussed with him everything that was on her mind.

1 Kings 16:16

16:16 While deployed there, the army received this report: ⁹  “Zimri has conspired against the king and assassinated him.” ¹⁰  So all Israel made Omri, the commander of the army, king over Israel that very day in the camp.

1 Kings 16:2

16:2 “I raised you up ¹¹  from the dust and made you ruler over my people Israel. Yet you followed in Jeroboam’s footsteps ¹²  and encouraged my people Israel to sin; their sins have made me angry. ¹³ 

1 Kings 11:12

11:12 However, for your father David’s sake I will not do this while you are alive. I will tear it away from your son’s hand instead.

1 Kings 11:2

11:2 They came from nations about which the Lord had warned the Israelites, “You must not establish friendly relations with them! ¹⁴  If you do, they will surely shift your allegiance to their gods.” ¹⁵  But Solomon was irresistibly attracted to them. ¹⁶ 

1 Kings 1:11

1:11 Nathan said to Bathsheba, Solomon’s mother, “Has it been reported to you ¹⁷  that Haggith’s son Adonijah has become king behind our master David’s back? ¹⁸ 

Matthew 21:9

21:9 The crowds that went ahead of him and those following kept shouting, ¹⁹  “Hosanna ²⁰  to the Son of David! Blessed is the one who comes in the name of the Lord! ²¹  Hosanna in the highest!”

Mark 11:9-10

11:9 Both those who went ahead and those who followed kept shouting, “Hosanna! ²²  Blessed is the one who comes in the name of the Lord! ²³  11:10 Blessed is the coming kingdom of our father David! Hosanna in the highest!”

Luke 19:38

19:38 “Blessed is the king ²⁴  who comes in the name of the Lord! ²⁵  Peace in heaven and glory in the highest!”

[1:34]  ¹ tn Or “designate” (i.e., by anointing with oil).

[1:1]  ² tn Heb “was old, coming into the days” (i.e., advancing in years).

[1:1]  ³ tn Or “garments.”

[10:24]  ⁴ tc The Old Greek translation and Syriac Peshitta have “all the kings of the earth.” See 2 Chr 9:23.

[10:24]  ⁵ tn Heb “and all the earth was seeking the face of Solomon to hear his wisdom which God had placed in his heart.”

[10:2]  ⁶ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[10:2]  ⁷ tn Heb “with very great strength.” The Hebrew term חַיִל (khayil, “strength”) may refer here to the size of her retinue (cf. NAB, NASB, NIV, NRSV) or to the great wealth she brought with her.

[10:2]  ⁸ tn Or “balsam oil.”

[16:16]  ⁹ tn Heb “and the people who were encamped heard.”

[16:16]  ¹⁰ tn Heb “has conspired against and also has struck down the king.”

[16:2]  ¹¹ tn The Hebrew text has “because” at the beginning of the sentence. In the Hebrew text vv. 2-3 are one sentence comprised of a causal clause giving the reason for divine punishment (v. 2) and the main clause announcing the punishment (v. 3). The translation divides this sentence for stylistic reasons.

[16:2]  ¹² tn Heb “walked in the way of Jeroboam.”

[16:2]  ¹³ tn Heb “angering me by their sins.”

[11:2]  ¹⁴ tn Heb “you must not go into them, and they must not go into you.”

[11:2]  ¹⁵ tn Heb “Surely they will bend your heart after their gods.” The words “if you do” are supplied in the translation for clarification.

[11:2]  ¹⁶ tn Heb “Solomon clung to them for love.” The pronominal suffix, translated “them,” is masculine here, even though it appears the foreign women are in view. Perhaps this is due to attraction to the masculine forms used of the nations earlier in the verse.

[1:11]  ¹⁷ tn Heb “Have you not heard?”

[1:11]  ¹⁸ tn Heb “and our master David does not know.”

[21:9]  ¹⁹ tn Grk “were shouting, saying.” The participle λέγοντας (legontas) is redundant here in contemporary English and has not been translated.

[21:9]  ²⁰ tn The expression ῾Ωσαννά (Jwsanna, literally in Hebrew, “O Lord, save”) in the quotation from Ps 118:25-26 was probably by this time a familiar liturgical expression of praise, on the order of “Hail to the king,” although both the underlying Aramaic and Hebrew expressions meant “O Lord, save us.” In words familiar to every Jew, the author is indicating that at this point every messianic expectation is now at the point of realization. It is clear from the words of the psalm shouted by the crowd that Jesus is being proclaimed as messianic king. See E. Lohse, TDNT 9:682-84.

[21:9]  ²¹ sn A quotation from Ps 118:25-26.

[11:9]  ²² tn The expression ῾Ωσαννά (Jwsanna, literally in Hebrew, “O Lord, save”) in the quotation from Ps 118:25-26 was probably by this time a familiar liturgical expression of praise, on the order of “Hail to the king,” although both the underlying Aramaic and Hebrew expressions meant “O Lord, save us.” The introductory ὡσαννά is followed by the words of Ps 118:25, εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου (euloghmeno" Jo ercomeno" en onomati kuriou), although in the Fourth Gospel the author adds for good measure καὶ ὁ βασιλεὺς τοῦ ᾿Ισραήλ (kai Jo basileu" tou Israhl). In words familiar to every Jew, the author is indicating that at this point every messianic expectation is now at the point of realization. It is clear from the words of the psalm shouted by the crowd that Jesus is being proclaimed as messianic king. See E. Lohse, TDNT 9:682-84.

[11:9]  ²³ sn A quotation from Ps 118:25-26.

[19:38]  ²⁴ sn Luke adds the title king to the citation from Ps 118:26 to make clear who was meant (see Luke 18:38). The psalm was used in looking for the deliverance of the end, thus leading to the Pharisees’ reaction.

[19:38]  ²⁵ sn A quotation from Ps 118:26.