Discovery Box1 Samuel 15:11
Context15:11 “I regret that I have made Saul king, for he has turned away from me and has not done what I told him to do.” Samuel became angry and he cried out to the Lord all that night.
Psalms 125:5
Context125:5 As for those who are bent on traveling a sinful path, 1
may the Lord remove them, 2 along with those who behave wickedly! 3
May Israel experience peace! 4
Zephaniah 1:6
Context1:6 and those who turn their backs on 5 the Lord
and do not want the Lord’s help or guidance.” 6
Luke 17:31-32
Context17:31 On that day, anyone who is on the roof, 7 with his goods in the house, must not come down 8 to take them away, and likewise the person in the field must not turn back. 17:32 Remember Lot’s wife! 9
Acts 15:38
Context15:38 but Paul insisted 10 that they should not take along this one who had left them in Pamphylia 11 and had not accompanied them in the work.
Acts 15:2
Context15:2 When Paul and Barnabas had a major argument and debate 12 with them, the church 13 appointed Paul and Barnabas and some others from among them to go up to meet with 14 the apostles and elders in Jerusalem 15 about this point of disagreement. 16
Acts 4:10
Context4:10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ 17 the Nazarene whom you crucified, whom God raised from the dead, this man stands before you healthy.
Hebrews 10:39
Context10:39 But we are not among those who shrink back and thus perish, but are among those who have faith and preserve their souls. 18
[125:5] 1 tn Heb “and the ones making their paths twisted.” A sinful lifestyle is compared to a twisting, winding road.
[125:5] 2 tn Heb “lead them away.” The prefixed verbal form is understood as a jussive of prayer here (note the prayers directly before and after this). Another option is to translate, “the
[125:5] 3 tn Heb “the workers of wickedness.”
[125:5] 4 tn Heb “peace [be] upon Israel.” The statement is understood as a prayer (see Ps 122:8 for a similar prayer for peace).
[1:6] 5 tn Heb “turn back from [following] after.”
[1:6] 6 tn Heb “who do not seek the
[17:31] 7 sn Most of the roofs in the NT were flat roofs made of pounded dirt, sometimes mixed with lime or stones, supported by heavy wooden beams. They generally had an easy means of access, either a sturdy wooden ladder or stone stairway, sometimes on the outside of the house.
[17:31] 8 sn The swiftness and devastation of the judgment will require a swift escape. There is no time to come down from one’s roof and pick up anything from inside one’s home.
[17:32] 9 sn An allusion to Gen 19:26. The warning about Lot’s wife is not to look back and long to be where one used to be. The world is being judged, and the person who delays or turns back will be destroyed.
[15:38] 10 tn BDAG 94 s.v. ἀξιόω 2.a has “he insisted (impf.) that they should not take him along” for this phrase.
[15:38] 11 sn Pamphylia was a province in the southern part of Asia Minor. See Acts 13:13, where it was mentioned previously.
[15:2] 12 tn Grk “no little argument and debate” (an idiom).
[15:2] 13 tn Grk “they”; the referent (the church, or the rest of the believers at Antioch) has been specified to avoid confusion with the Judaizers mentioned in the preceding clause.
[15:2] 14 tn Grk “go up to,” but in this context a meeting is implied.
[15:2] 15 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[15:2] 16 tn Or “point of controversy.” It is unclear whether this event parallels Gal 2:1-10 or that Gal 2 fits with Acts 11:30. More than likely Gal 2:1-10 is to be related to Acts 11:30.
[4:10] 17 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”
[10:39] 18 tn Grk “not…of shrinking back to perdition but of faith to the preservation of the soul.”
