1 Samuel 2:33

2:33 Any one of you that I do not cut off from my altar, I will cause your ¹  eyes to fail ²  and will cause you grief. ³  All of those born to your family ⁴  will die in the prime of life. ⁵ 

1 Samuel 4:12

Eli Dies

4:12 On that day ⁶  a Benjaminite ran from the battle lines and came to Shiloh. His clothes were torn and dirt was on his head.

Job 1:15-17

1:15 and the Sabeans ⁷  swooped down ⁸  and carried them all away, and they killed ⁹  the servants with the sword! ¹⁰  And I – only I alone ¹¹  – escaped to tell you!”

1:16 While this one was still speaking, ¹²  another messenger arrived ¹³  and said, “The fire of God ¹⁴  has fallen from heaven ¹⁵  and has burned up the sheep and the servants – it has consumed them! And I – only I alone – escaped to tell you!”

1:17 While this one was still speaking another messenger arrived and said, “The Chaldeans ¹⁶  formed three bands and made a raid ¹⁷  on the camels and carried them all away, and they killed the servants with the sword! ¹⁸  And I – only I alone – escaped to tell you!”

Job 1:19

1:19 and suddenly ¹⁹  a great wind ²⁰  swept across ²¹  the wilderness and struck the four corners of the house, and it fell on the young people, and they died! And I – only I alone – escaped to tell you!”

[2:33]  ¹ tc The LXX, a Qumran ms, and a few old Latin mss have the third person pronominal suffix “his” here.

[2:33]  ² tn Heb “to cause your eyes to fail.” Elsewhere this verb, when used of eyes, refers to bloodshot eyes resulting from weeping, prolonged staring, or illness (see Lev 26:16; Pss 69:3; 119:82; Lam 2:11; 4:17).

[2:33]  ³ tn Heb “and to cause your soul grief.”

[2:33]  ⁴ tn Heb “and all the increase of your house.”

[2:33]  ⁵ tc The text is difficult. The MT literally says “they will die [as] men.” Apparently the meaning is that they will be cut off in the prime of their life without reaching old age. The LXX and a Qumran ms, however, have the additional word “sword” (“they will die by the sword of men”). This is an easier reading (cf. NAB, NRSV, TEV, CEV, NLT), but that fact is not in favor of its originality.

[4:12]  ⁶ tn Or perhaps, “the same day.” On this use of the demonstrative pronoun see Joüon 2:532 §143.f.

[1:15]  ⁷ tn The LXX has “the spoilers spoiled them” instead of “the Sabeans swooped down.” The translators might have connected the word to שְָׁבָה (shavah, “to take captive”) rather than שְׁבָא (shÿva’, “Sabeans”), or they may have understood the name as general reference to all types of Bedouin invaders from southern Arabia (HALOT 1381 s.v. שְׁבָא 2.c).

[1:15]  ⁸ tn The Hebrew is simply “fell” (from נָפַל, nafal). To “fall upon” something in war means to attack quickly and suddenly.

[1:15]  ⁹ sn Job’s servants were probably armed and gave resistance, which would be the normal case in that time. This was probably why they were “killed with the sword.”

[1:15]  ¹⁰ tn Heb “the edge/mouth of the sword”; see T. J. Meek, “Archaeology and a Point of Hebrew Syntax,” BASOR 122 (1951): 31-33.

[1:15]  ¹¹ tn The pleonasms in the verse emphasize the emotional excitement of the messenger.

[1:16]  ¹² tn The particle עוֹד (’od, “still”) is used with the participle to express the past circumstances when something else happened (IBHS 625-26 §37.6d).

[1:16]  ¹³ tn The Hebrew expression is literally “yet/this/speaking/and this/ arrived.” The sentence uses the two demonstratives as a contrasting pair. It means “this one was still speaking when that one arrived” (IBHS 308-9 §17.3c). The word “messenger” has been supplied in the translation in vv. 16, 17, and 18 for clarity and for stylistic reasons.

[1:16]  ¹⁴ sn The “fire of God” would refer to lightning (1 Kgs 18:38; 2 Kgs 1:12; cf. NAB, NCV, TEV). The LXX simply has “fire.” The first blow came from enemies; the second from heaven, which might have confused Job more as to the cause of his troubles. The use of the divine epithet could also be an indication of the superlative degree; see D. W. Thomas, “A Consideration of Some Unusual Ways of Expressing the Superlative in Hebrew,” VT 3 (1953): 209-24.

[1:16]  ¹⁵ tn Or “from the sky.” The Hebrew word שָׁמַיִם (shamayim) may be translated “heaven[s]” or “sky” depending on the context.

[1:17]  ¹⁶ sn The name may have been given to the tribes that roamed between the Euphrates and the lands east of the Jordan. These are possibly the nomadic Kaldu who are part of the ethnic Aramaeans. The LXX simply has “horsemen.”

[1:17]  ¹⁷ tn The verb פָּשַׁט (pashat) means “to hurl themselves” upon something (see Judg 9:33, 41). It was a quick, plundering raid to carry off the camels.

[1:17]  ¹⁸ tn Heb “with the edge/mouth of the sword.”

[1:19]  ¹⁹ tn The use of the particle הִנֵּה (hinneh, “behold”) in this sentence is deictic, pointing out with excitement the events that happened as if the listener was there.

[1:19]  ²⁰ sn Both wind and lightning (v. 16) were employed by Satan as his tools. God can permit him such control over factors of the weather when it suits the divine purpose, but God retains ultimate control (see 28:23-27; Prov 3:4; Luke 8:24-25).

[1:19]  ²¹ tn The word מֵעֵבֶר (me’ever) is simply “from the direction of”; the word עֵבֶר (’ever) indicates the area the whirlwind came across.