1 Samuel 21:4-5

21:4 The priest replied to David, “I don’t have any ordinary bread at my disposal. Only holy bread is available, and then only if your soldiers ¹  have abstained from sexual relations with women.” ²  21:5 David said to the priest, “Certainly women have been kept away from us, just as on previous occasions when I have set out. The soldiers’ ³  equipment is holy, even on an ordinary journey. How much more so will they be holy today, along with their equipment!”

Joel 2:16

2:16 Gather the people;

sanctify an assembly!

Gather the elders;

gather the children and the nursing infants.

Let the bridegroom come out from his bedroom

and the bride from her private quarters. ⁴ 

Zechariah 6:3

6:3 to the third white horses, and to the fourth spotted horses, all of them strong. ⁵ 

Zechariah 7:3

7:3 by asking both the priests of the temple ⁶  of the Lord who rules over all and the prophets, “Should we weep in the fifth month, ⁷  fasting as we have done over the years?”

Zechariah 12:12-14

12:12 The land will mourn, clan by clan – the clan of the royal household of David by itself and their wives by themselves; the clan of the family of Nathan ⁸  by itself and their wives by themselves; 12:13 the clan of the descendants of Levi by itself and their wives by themselves; and the clan of the Shimeites ⁹  by itself and their wives by themselves – 12:14 all the clans that remain, each separately with their wives.”

Zechariah 12:1

The Repentance of Judah

12:1 The revelation of the word of the Lord concerning Israel: The Lord – he who stretches out the heavens and lays the foundations of the earth, who forms the human spirit within a person ¹⁰  – says,

Colossians 1:5

1:5 Your faith and love have arisen ¹¹  from the hope laid up ¹²  for you in heaven, which you have heard about in the message of truth, the gospel ¹³ 

[21:4]  ¹ tn Heb “servants.”

[21:4]  ² tn Heb “have kept themselves from women” (so NASB, NIV, NRSV); TEV “haven’t had sexual relations recently”; NLT “have not slept with any women recently.”

[21:5]  ³ tn Heb “servants’.”

[2:16]  ⁴ sn Mosaic law allowed men recently married, or about to be married, to be exempt for a year from certain duties that were normally mandatory, such as military obligation (cf. Deut 20:7; 24:5). However, Joel pictures a time of such urgency that normal expectations must give way to higher requirements.

[6:3]  ⁵ tc For the MT reading אֲמֻצִּים (’amutsim, “strong”) Aquila and Syriac presuppose אֲדֻמִּים (’adummim, “red”), thus giving the red horse an assignment and eliminating the problem of a fifth, “spotted” horse. The fourth would be a mottled red horse according to this view. There is, however, no manuscript support for this interpretation.

[7:3]  ⁶ tn Heb “house” (so NAB, NIV, NRSV).

[7:3]  ⁷ sn This lamentation marked the occasion of the destruction of Solomon’s temple on August 14, 586 b.c., almost exactly 70 years earlier (cf. 2 Kgs 25:8).

[12:12]  ⁸ sn By the time of Zechariah the line of descent from David had already been transferred from the Solomon branch to the Nathan branch (the clan of the family of Nathan). Nathan was a son of David (2 Sam 5:14) through whom Jesus eventually came (Luke 3:23-31). Matthew traces Jesus’ ancestry back through Solomon (Matt 1:6-16) but apparently this is to tie Joseph into the Davidic (and thus messianic) line. The “official” descent of Jesus may be viewed as passing through Solomon whereas the “physical” descent came through Nathan.

[12:13]  ⁹ sn The Shimeites were Levites (Exod 6:16-17; Num 3:17-18) who presumably were prominent in the postexilic era. Just as David and Nathan represented the political leadership of the community, so Levi and Shimei represented the religious leadership. All will lament the piercing of the Messiah.

[12:1]  ¹⁰ tn Heb “who forms the spirit of man within him” (so NIV).

[1:5]  ¹¹ tn Col 1:3-8 form one long sentence in the Greek text and have been divided at the end of v. 4 and v. 6 and within v. 6 for clarity, in keeping with the tendency in contemporary English toward shorter sentences. Thus the phrase “Your faith and love have arisen from the hope” is literally “because of the hope.” The perfect tense “have arisen” was chosen in the English to reflect the fact that the recipients of the letter had acquired this hope at conversion in the past, but that it still remains and motivates them to trust in Christ and to love one another.

[1:5]  ¹² tn BDAG 113 s.v. ἀπόκειμαι 2 renders ἀποκειμένην (apokeimenhn) with the expression “reserved” in this verse.

[1:5]  ¹³ tn The term “the gospel” (τοῦ εὐαγγελίου, tou euangeliou) is in apposition to “the word of truth” (τῷ λόγῳ τῆς ἀληθείας, tw logw th" alhqeia") as indicated in the translation.