1 Samuel 3:19

3:19 Samuel continued to grow, and the Lord was with him. None of his prophecies fell to the ground unfulfilled. ¹ 

1 Samuel 15:29

15:29 The Preeminent One ²  of Israel does not go back on his word ³  or change his mind, for he is not a human being who changes his mind.” ⁴ 

Jeremiah 44:28-29

44:28 Some who survive in battle will return to the land of Judah from the land of Egypt. But they will be very few indeed! ⁵  Then the Judean remnant who have come to live in the land of Egypt will know whose word proves true, ⁶  mine or theirs.’ 44:29 Moreover the Lord says, ⁷  ‘I will make something happen to prove that I will punish you in this place. I will do it so that you will know that my threats to bring disaster on you will prove true. ⁸ 

Zechariah 1:6

1:6 But have my words and statutes, which I commanded my servants the prophets, not outlived your fathers? ⁹  Then they paid attention ¹⁰  and confessed, ‘The Lord who rules over all has indeed done what he said he would do to us, because of our sinful ways.’”

Mark 13:31

13:31 Heaven and earth will pass away, but my words will never pass away. ¹¹ 

[3:19]  ¹ tn Heb “and he did not cause to fall from all his words to the ground.”

[15:29]  ² tn Heb “splendor,” used here by metonymy as a title for the Lord.

[15:29]  ³ tn Or perhaps “does not lie.”

[15:29]  ⁴ sn This observation marks the preceding statement (v. 28) as an unconditional, unalterable decree. When God makes such a decree he will not alter it or change his mind. This does not mean that God never deviates from his stated intentions or changes his mind. On the contrary, several passages describe him as changing his mind. In fact, his willingness to do so is one of his fundamental divine attributes (see Joel 2:13; Jonah 4:2). For a fuller discussion see R. B. Chisholm, Jr., “Does God Change His Mind?” BSac 152 (1995): 387-99.

[44:28]  ⁵ tn Heb “The survivors of the sword will return from the land of Egypt to the land of Judah few in number [more literally, “men of number”; for the idiom see BDB 709 s.v. מִסְפָּר 1.a].” The term “survivors of the sword” may be intended to represent both those who survive death in war or death by starvation or disease, a synecdoche of species for all three genera.

[44:28]  ⁶ tn Heb “will stand,” i.e., in the sense of being fulfilled, proving to be true, or succeeding (see BDB 878 s.v. קוּם 7.g).

[44:29]  ⁷ tn Heb “oracle of the Lord.”

[44:29]  ⁸ tn Heb “This will be to you the sign, oracle of the Lord, that I will punish you in this place in order that you may know that my threats against you for evil/disaster/harm will certainly stand [see the translator’s note on the preceding verse for the meaning of this word here].” The word “sign” refers to an event that is a pre-omen or portent of something that will happen later (see BDB 16 s.v. אוֹת 2 and compare usage in 1 Sam 14:10; 2 Kgs 19:29). The best way to carry that idea across in this context seems to be “I will make something happen to prove [or portend].” Another possibility would be “I will give you a pre-omen that,” but many readers would probably not be familiar with “omen/pre-omen.” Again the sentence has been broken in two and restructured to better conform with English style.

[1:6]  ⁹ tc BHS suggests אֶתְכֶם (’etkhem, “you”) for the MT אֲבֹתֵיכֶם (’avotekhem, “your fathers”) to harmonize with v. 4. In v. 4 the ancestors would not turn but in v. 6 they appear to have done so. The subject in v. 6, however, is to be construed as Zechariah’s own listeners.

[1:6]  ¹⁰ tn Heb “they turned” (so ASV). Many English versions have “they repented” here; cf. CEV “they turned back to me.”

[13:31]  ¹¹ sn The words that Jesus predicts here will never pass away. They are more stable and lasting than creation itself! For this kind of image, see Isa 40:8; 55:10-11.