Discovery Box1 Samuel 8:7
Context8:7 The Lord said to Samuel, “Do everything the people request of you. 1 For it is not you that they have rejected, but it is me that they have rejected as their king.
Isaiah 53:1-3
Context53:1 Who would have believed 2 what we 3 just heard? 4
When 5 was the Lord’s power 6 revealed through him?
53:2 He sprouted up like a twig before God, 7
like a root out of parched soil; 8
he had no stately form or majesty that might catch our attention, 9
no special appearance that we should want to follow him. 10
53:3 He was despised and rejected by people, 11
one who experienced pain and was acquainted with illness;
people hid their faces from him; 12
he was despised, and we considered him insignificant. 13
Ezekiel 3:7
Context3:7 But the house of Israel is unwilling to listen to you, 14 because they are not willing to listen to me, 15 for the whole house of Israel is hard-headed and hard-hearted. 16
[8:7] 1 tn Heb “Listen to the voice of the people, to all which they say to you.”
[53:1] 2 tn The perfect has a hypothetical force in this rhetorical question. For another example, see Gen 21:7.
[53:1] 3 sn The speaker shifts here from God to an unidentified group (note the first person plural pronouns throughout vv. 1-6). The content of the speech suggests that the prophet speaks here as representative of the sinful nation Israel. The group acknowledges its sin and recognizes that the servant suffered on their behalf.
[53:1] 4 tn The first half of v. 1 is traditionally translated, “Who has believed our report?” or “Who has believed our message?” as if the group speaking is lamenting that no one will believe what they have to say. But that doesn’t seem to be the point in this context. Here the group speaking does not cast itself in the role of a preacher or evangelist. No, they are repentant sinners, who finally see the light. The phrase “our report” can mean (1) the report which we deliver, or (2) the report which was delivered to us. The latter fits better here, where the report is most naturally taken as the announcement that has just been made in 52:13-15.
[53:1] 5 tn Heb “to whom” (so KJV, NASB, NIV, NRSV).
[53:1] 6 tn Heb “the arm of the Lord.” The “arm of the Lord” is a metaphor of military power; it pictures the Lord as a warrior who bares his arm, takes up his weapon, and crushes his enemies (cf. 51:9-10; 63:5-6). But Israel had not seen the Lord’s military power at work in the servant.
[53:2] 7 tn Heb “before him.” Some suggest an emendation to “before us.” If the third singular suffix of the Hebrew text is retained, it probably refers to the Lord (see v. 1b). For a defense of this reading, see R. Whybray, Isaiah 40-66 (NCBC), 173-74.
[53:2] 8 sn The metaphor in this verse suggests insignificance.
[53:2] 9 tn Heb “that we might see him.” The vav conjunctive prefixed to the imperfect introduces a result clause here. See GKC 504-5 §166.a.
[53:2] 10 tn Heb “that we should desire him.” The vav conjunctive prefixed to the imperfect introduces a result clause here. See GKC 504-5 §166.a.
[53:3] 11 tn Heb “lacking of men.” If the genitive is taken as specifying (“lacking with respect to men”), then the idea is that he lacked company because he was rejected by people. Another option is to take the genitive as indicating genus or larger class (i.e., “one lacking among men”). In this case one could translate, “he was a transient” (cf. the use of חָדֵל [khadel] in Ps 39:5 HT [39:4 ET]).
[53:3] 12 tn Heb “like a hiding of the face from him,” i.e., “like one before whom the face is hidden” (see BDB 712 s.v. מַסְתֵּר).
[53:3] 13 sn The servant is likened to a seriously ill person who is shunned by others because of his horrible disease.
[3:7] 14 sn Moses (Exod 3:19) and Isaiah (Isa 6:9-10) were also told that their messages would not be received.
[3:7] 15 sn A similar description of Israel’s disobedience is given in 1 Sam 8:7.
