1 Thessalonians 4:11

4:11 to aspire to lead a quiet life, to attend to your own business, and to work with your hands, as we commanded you.

1 Thessalonians 4:1

A Life Pleasing to God

4:1 Finally then, brothers and sisters, ¹  we ask you and urge you in the Lord Jesus, that as you received instruction from us about how ²  you must live and please God (as you are in fact living) ³  that you do so more and more.

1 Thessalonians 5:13

5:13 and to esteem them most highly in love because of their work. Be at peace among yourselves.

1 Thessalonians 5:1

The Day of the Lord

5:1 Now on the topic of times and seasons, ⁴  brothers and sisters, ⁵  you have no need for anything to be written to you.

1 Thessalonians 4:15

4:15 For we tell you this by the word of the Lord, ⁶  that we who are alive, who are left until the coming of the Lord, will surely not go ahead of those who have fallen asleep.

[4:1]  ¹ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:4.

[4:1]  ² sn As you received instruction from us about how (Grk “as you received from us how”). The Greek word translated received is used for accepting instructions passed on as fixed traditions from teacher to follower. Paul speaks in these terms about doctrinal traditions as well as ethical instruction that he passes on to his converts and expects them to keep (cf. 1 Cor 11:2, 23; 15:1-3; Gal 1:9; Phil 4:9; 2 Thess 2:15; 3:6).

[4:1]  ³ tc This parenthetical clause is absent in several later witnesses (D² Ψ Ï), but it may have been expunged for sounding redundant. The longer text, in this instance, is solidly supported by א A B D* F G 0183^vid 0278 33 81 104 326 365 629 al co and should be unquestionably preferred.

[5:1]  ⁴ tn Grk “concerning the times and the seasons,” a reference to future periods of eschatological fulfillment (cf. Acts 1:7).

[5:1]  ⁵ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:4.

[4:15]  ⁶ sn The word of the Lord is a technical expression in OT literature, often referring to a divine prophetic utterance (e.g., Gen 15:1, Isa 1:10, Jonah 1:1). In the NT it occurs 15 times: 3 times as ῥῆμα τοῦ κυρίου (rJhma tou kuriou; Luke 22:61, Acts 11:16, 1 Pet 1:25) and 12 times as λόγος τοῦ κυρίου (logo" tou kuriou; here and in Acts 8:25; 13:44, 48, 49; 15:35, 36; 16:32; 19:10, 20; 1 Thess 1:8; 2 Thess 3:1). As in the OT, this phrase focuses on the prophetic nature and divine origin of what has been said.