2 Corinthians 2:17

2:17 For we are not like so many others, hucksters who peddle the word of God for profit, ¹  but we are speaking in Christ before ²  God as persons of sincerity, ³  as persons sent from God.

Galatians 1:10

1:10 Am I now trying to gain the approval of people, ⁴  or of God? Or am I trying to please people? ⁵  If I were still trying to please ⁶  people, ⁷  I would not be a slave ⁸  of Christ!

Galatians 1:1

Salutation

1:1 From Paul, ⁹  an apostle (not from men, nor by human agency, but by Jesus Christ and God the Father who raised him from the dead)

Galatians 2:4-5

2:4 Now this matter arose ¹⁰  because of the false brothers with false pretenses ¹¹  who slipped in unnoticed to spy on ¹²  our freedom that we have in Christ Jesus, to make us slaves. ¹³  2:5 But ¹⁴  we did not surrender to them ¹⁵  even for a moment, ¹⁶  in order that the truth of the gospel would remain with you. ¹⁷ 

[2:17]  ¹ tn The participle καπηλεύοντες (kaphleuonte") refers to those engaged in retail business, but with the negative connotations of deceptiveness and greed – “to peddle for profit,” “to huckster” (L&N 57.202). In the translation a noun form (“hucksters”) has been used in combination with the English verb “peddle…for profit” to convey the negative connotations of this term.

[2:17]  ² tn Or “in the presence of.”

[2:17]  ³ tn Or “persons of pure motives.”

[1:10]  ⁴ tn Grk “of men”; but here ἀνθρώπους (anqrwpou") is used in a generic sense of both men and women.

[1:10]  ⁵ tn Grk “men”; but here ἀνθρώποις (anqrwpoi") is used in a generic sense of both men and women.

[1:10]  ⁶ tn The imperfect verb has been translated conatively (ExSyn 550).

[1:10]  ⁷ tn Grk “men”; but here ἀνθρώποις (anqrwpoi") is used in a generic sense of both men and women.

[1:10]  ⁸ tn Traditionally, “servant” or “bondservant.” Though δοῦλος (doulos) is normally translated “servant,” the word does not bear the connotation of a free individual serving another. BDAG notes that “‘servant’ for ‘slave’ is largely confined to Biblical transl. and early American times…in normal usage at the present time the two words are carefully distinguished” (BDAG 260 s.v.). The most accurate translation is “bondservant” (sometimes found in the ASV for δοῦλος), in that it often indicates one who sells himself into slavery to another. But as this is archaic, few today understand its force.

[1:1]  ⁹ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[2:4]  ¹⁰ tn No subject and verb are expressed in vv. 4-5, but the phrase “Now this matter arose,” implied from v. 3, was supplied to make a complete English sentence.

[2:4]  ¹¹ tn The adjective παρεισάκτους (pareisaktou"), which relates to someone joining a group with false motives or false pretenses, applies to the “false brothers.” Although the expression “false brothers with false pretenses” is somewhat redundant, it captures the emphatic force of Paul’s expression, which labels both these “brothers” as false (ψευδαδέλφους, yeudadelfou") as well as their motives. See L&N 34.29 for more information.

[2:4]  ¹² tn The verb translated here as “spy on” (κατασκοπέω, kataskopew) can have a neutral nuance, but here the connotation is certainly negative (so F. F. Bruce, Galatians [NIGTC], 112-13, and E. Burton, Galatians [ICC], 83).

[2:4]  ¹³ tn Grk “in order that they might enslave us.” The ἵνα (Jina) clause with the subjunctive verb καταδουλώσουσιν (katadoulwsousin) has been translated as an English infinitival clause.

[2:5]  ¹⁴ tn Grk “slaves, nor did we…” Because of the length and complexity of the Greek sentence, οὐδέ (oude) was translated as “But…even” and a new sentence started in the translation at the beginning of v. 5.

[2:5]  ¹⁵ tn Or “we did not cave in to their demands.”

[2:5]  ¹⁶ tn Grk “even for an hour” (an idiom for a very short period of time).

[2:5]  ¹⁷ sn In order that the truth of the gospel would remain with you. Paul evidently viewed the demands of the so-called “false brothers” as a departure from the truth contained in the gospel he preached. This was a very serious charge (see Gal 1:8).