Acts 18:1

Paul at Corinth

18:1 After this ¹  Paul ²  departed from ³  Athens ⁴  and went to Corinth. ⁵ 

Acts 18:8-11

18:8 Crispus, the president of the synagogue, ⁶  believed in the Lord together with his entire household, and many of the Corinthians who heard about it ⁷  believed and were baptized. 18:9 The Lord said to Paul by a vision ⁸  in the night, ⁹  “Do not be afraid, ¹⁰  but speak and do not be silent, 18:10 because I am with you, and no one will assault ¹¹  you to harm ¹²  you, because I have many people in this city.” 18:11 So he stayed there ¹³  a year and six months, teaching the word of God among them. ¹⁴ 

Acts 18:2

18:2 There he ¹⁵  found ¹⁶  a Jew named Aquila, ¹⁷  a native of Pontus, ¹⁸  who had recently come from Italy with his wife Priscilla, because Claudius ¹⁹  had ordered all the Jews to depart from ²⁰  Rome. ²¹  Paul approached ²²  them,

Colossians 1:1

Salutation

1:1 From Paul, ²³  an apostle of Christ Jesus by the will of God, and Timothy our brother,

Galatians 1:2

1:2 and all the brothers with me, to the churches of Galatia.

Galatians 1:1

Salutation

1:1 From Paul, ²⁴  an apostle (not from men, nor by human agency, but by Jesus Christ and God the Father who raised him from the dead)

Galatians 1:1-2

Salutation

1:1 From Paul, ²⁵  an apostle (not from men, nor by human agency, but by Jesus Christ and God the Father who raised him from the dead) 1:2 and all the brothers with me, to the churches of Galatia.

Galatians 1:1

Salutation

1:1 From Paul, ²⁶  an apostle (not from men, nor by human agency, but by Jesus Christ and God the Father who raised him from the dead)

Galatians 1:1

Salutation

1:1 From Paul, ²⁷  an apostle (not from men, nor by human agency, but by Jesus Christ and God the Father who raised him from the dead)

Galatians 3:15

Inheritance Comes from Promises and not Law

3:15 Brothers and sisters, ²⁸  I offer an example from everyday life: ²⁹  When a covenant ³⁰  has been ratified, ³¹  even though it is only a human contract, no one can set it aside or add anything to it.

[18:1]  ¹ tn Grk “After these things.”

[18:1]  ² tn Grk “he”; the referent (Paul) has been specified in the translation for clarity.

[18:1]  ³ tn Or “Paul left.”

[18:1]  ⁴ map For location see JP1 C2; JP2 C2; JP3 C2; JP4 C2.

[18:1]  ⁵ sn Corinth was the capital city of the senatorial province of Achaia and the seat of the Roman proconsul. It was located 55 mi (88 km) west of Athens. Corinth was a major rival to Athens and was the largest city in Greece at the time.

[18:8]  ⁶ tn That is, “the official in charge of the synagogue”; ἀρχισυνάγωγος (arcisunagwgo") refers to the “leader/president of a synagogue” (so BDAG 139 s.v. and L&N 53.93).

[18:8]  ⁷ tn Or “who heard him,” or “who heard Paul.” The ambiguity here results from the tendency of Greek to omit direct objects, which must be supplied from the context. The problem is that no less than three different ones may be supplied here: (1) “him,” referring to Crispus, but this is not likely because there is no indication in the context that Crispus began to speak out about the Lord; this is certainly possible and even likely, but more than the text here affirms; (2) “Paul,” who had been speaking in the synagogue and presumably, now that he had moved to Titius Justus’ house, continued speaking to the Gentiles; or (3) “about it,” that is, the Corinthians who heard about Crispus’ conversion became believers. In the immediate context this last is most probable, since the two incidents are juxtaposed. Other, less obvious direct objects could also be supplied, such as “heard the word of God,” “heard the word of the Lord,” etc., but none of these are obvious in the immediate context.

[18:9]  ⁸ sn Frequently in Acts such a vision will tell the reader where events are headed. See Acts 10:9-16 and 16:9-10 for other accounts of visions.

[18:9]  ⁹ tn BDAG 682 s.v. νύξ 1.c has “W. prep. ἐν ν. at night, in the night…Ac 18:9.”

[18:9]  ¹⁰ tn The present imperative here (with negation) is used (as it normally is) of a general condition (BDF §335).

[18:10]  ¹¹ tn BDAG 384 s.v. ἐπιτίθημι 2 has “to set upon, attack, lay a hand on” here, but “assault” is a contemporary English equivalent very close to the meaning of the original.

[18:10]  ¹² tn Or “injure.”

[18:11]  ¹³ tn The word “there” is not in the Greek text, but is implied.

[18:11]  ¹⁴ tn See BDAG 326-27 s.v. ἐν 1.d. However, it is also possible that ἐν (en) followed by the dative here stands for the ordinary dative (“to them”).

[18:2]  ¹⁵ tn Grk “And he.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here. The word “there” is not in the Greek text but is implied.

[18:2]  ¹⁶ tn Grk “finding.” The participle εὑρών (Jeurwn) has been translated as a finite verb due to requirements of contemporary English style.

[18:2]  ¹⁷ sn On Aquila and his wife Priscilla see also Acts 18:18, 26; Rom 16:3-4; 1 Cor 16:19; 2 Tim 4:19. In the NT “Priscilla” and “Prisca” are the same person. This author uses the full name Priscilla, while Paul uses the diminutive form Prisca.

[18:2]  ¹⁸ sn Pontus was a region in the northeastern part of Asia Minor. It was a Roman province.

[18:2]  ¹⁹ sn Claudius refers to the Roman emperor Tiberius Claudius Nero Germanicus, known as Claudius, who ruled from a.d. 41-54. The edict expelling the Jews from Rome was issued in a.d. 49 (Suetonius, Claudius 25.4).

[18:2]  ²⁰ tn Or “to leave.”

[18:2]  ²¹ map For location see JP4 A1.

[18:2]  ²² tn Or “went to.”

[1:1]  ²³ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[1:1]  ²⁴ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[1:1]  ²⁵ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[1:1]  ²⁶ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[1:1]  ²⁷ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[3:15]  ²⁸ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:11.

[3:15]  ²⁹ tn Grk “I speak according to man,” referring to the illustration that follows.

[3:15]  ³⁰ tn The same Greek word, διαθήκη (diaqhkh), can mean either “covenant” or “will,” but in this context the former is preferred here because Paul is discussing in vv. 16-18 the Abrahamic covenant.

[3:15]  ³¹ tn Or “has been put into effect.”