Acts 9:40

9:40 But Peter sent them all outside, ¹  knelt down, ²  and prayed. Turning ³  to the body, he said, “Tabitha, get up.” Then she opened her eyes, and when she saw Peter, she sat up. ⁴ 

Acts 9:1

The Conversion of Saul

9:1 Meanwhile Saul, still breathing out threats ⁵  to murder ⁶  the Lord’s disciples, went to the high priest

Acts 17:20-22

17:20 For you are bringing some surprising things ⁷  to our ears, so we want to know what they ⁸  mean.” 17:21 (All the Athenians and the foreigners who lived there used to spend their time ⁹  in nothing else than telling ¹⁰  or listening to something new.) ¹¹ 

17:22 So Paul stood ¹²  before the Areopagus and said, “Men of Athens, I see that you are very religious ¹³  in all respects. ¹⁴ 

James 5:14-16

5:14 Is anyone among you ill? He should summon the elders of the church, and they should pray for him and anoint ¹⁵  him with oil in the name of the Lord. 5:15 And the prayer of faith will save the one who is sick and the Lord will raise him up – and if he has committed sins, he will be forgiven. ¹⁶  5:16 So confess your sins to one another and pray for one another so that you may be healed. The prayer of a righteous person has great effectiveness. ¹⁷ 

[9:40]  ¹ tn Grk “Peter, sending them all outside, knelt down.” The participle ἐκβαλών (ekbalwn) has been translated as a finite verb due to requirements of contemporary English style.

[9:40]  ² tn Grk “and kneeling down,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more. Instead the “and” is placed before the verb προσηύξατο (proshuxato, “and prayed”). The participle θείς (qeis) is taken as a participle of attendant circumstance.

[9:40]  ³ tn Grk “and turning.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

[9:40]  ⁴ sn She sat up. This event is told much like Luke 8:49-56 and Mark 5:35-43. Peter’s ministry mirrored that of Jesus.

[9:1]  ⁵ tn Or “Saul, making dire threats.”

[9:1]  ⁶ tn The expression “breathing out threats and murder” is an idiomatic expression for “making threats to murder” (see L&N 33.293). Although the two terms “threats” and “murder” are syntactically coordinate, the second is semantically subordinate to the first. In other words, the content of the threats is to murder the disciples.

[17:20]  ⁷ tn BDAG 684 s.v. ξενίζω 2 translates the substantival participle ξενίζοντα (xenizonta) as “astonishing things Ac 17:20.”

[17:20]  ⁸ tn Grk “these things”; but since the referent (“surprising things”) is so close, the repetition of “these things” sounds redundant in English, so the pronoun “they” was substituted in the translation.

[17:21]  ⁹ tn The imperfect verb ηὐκαίρουν (hukairoun) has been translated as a customary or habitual imperfect.

[17:21]  ¹⁰ tn BDAG 406-7 s.v. εὐκαιρέω has “used to spend their time in nothing else than telling Ac 17:21.”

[17:21]  ¹¹ sn This is a parenthetical note by the author. The reference to newness may be pejorative.

[17:22]  ¹² tn Grk “standing…said.” The participle ζηλώσαντες (zhlwsante") has been translated as a finite verb due to requirements of contemporary English style.

[17:22]  ¹³ tn The term δεισιδαιμονεστέρους (deisidaimonesterou") is difficult. On the one hand it can have the positive sense of “devout,” but on the other hand it can have the negative sense of “superstitious” (BDAG 216 s.v. δεισιδαίμων). As part of a laudatory introduction (the technical rhetorical term for this introduction was capatatio), the term is probably positive here. It may well be a “backhanded” compliment, playing on the ambiguity.

[17:22]  ¹⁴ tn BDAG 513 s.v. κατά B.6 translates the phrase κατὰ πάντα (kata panta) as “in all respects.”

[5:14]  ¹⁵ tn Grk “anointing.”

[5:15]  ¹⁶ tn Grk “it will be forgiven him.”

[5:16]  ¹⁷ tn Or “the fervent prayer of a righteous person is very powerful”; Grk “is very powerful in its working.”