Deuteronomy 21:18-21

21:18 If a person has a stubborn, rebellious son who pays no attention to his father or mother, and they discipline him to no avail, ¹  21:19 his father and mother must seize him and bring him to the elders at the gate of his city. 21:20 They must declare to the elders ²  of his city, “Our son is stubborn and rebellious and pays no attention to what we say – he is a glutton and drunkard.” 21:21 Then all the men of his city must stone him to death. In this way you will purge out ³  wickedness from among you, and all Israel ⁴  will hear about it and be afraid.

Deuteronomy 27:16

27:16 ‘Cursed ⁵  is the one who disrespects ⁶  his father and mother.’ Then all the people will say, ‘Amen!’

Proverbs 30:17

30:17 The eye ⁷  that mocks at a father

and despises obeying ⁸  a mother –

the ravens of the valley will peck it out

and the young vultures will eat it. ⁹ 

Ezekiel 22:7

22:7 They have treated father and mother with contempt ¹⁰  within you; they have oppressed the foreigner among you; they have wronged the orphan and the widow ¹¹  within you.

Matthew 16:21

First Prediction of Jesus’ Death and Resurrection

16:21 From that time on ¹²  Jesus began to show his disciples that he must go to Jerusalem ¹³  and suffer ¹⁴  many things at the hands of the elders, chief priests, and experts in the law, ¹⁵  and be killed, and on the third day be raised.

Matthew 15:4

15:4 For God said, ¹⁶  ‘Honor your father and mother’ ¹⁷  and ‘Whoever insults his father or mother must be put to death.’ ¹⁸ 

Luke 21:16

21:16 You will be betrayed even by parents, ¹⁹  brothers, relatives, ²⁰  and friends, and they will have some of you put to death.

Luke 21:2

21:2 He also saw a poor widow put in two small copper coins. ²¹ 

Luke 3:2

3:2 during the high priesthood ²²  of Annas and Caiaphas, the word ²³  of God came to John the son of Zechariah in the wilderness. ²⁴ 

[21:18]  ¹ tn Heb “and he does not listen to them.”

[21:20]  ² tc The LXX and Smr read “to the men,” probably to conform to this phrase in v. 21. However, since judicial cases were the responsibility of the elders in such instances (cf. Deut 19:12; 21:3, 6; 25:7-8) the reading of the MT is likely original and correct here.

[21:21]  ³ tn The Hebrew term בִּעַרְתָּה (bi’artah), here and elsewhere in such contexts (cf. Deut 13:5; 17:7, 12; 19:19; 21:9), suggests God’s anger which consumes like fire (thus בָעַר, ba’ar, “to burn”). See H. Ringgren, TDOT 2:203-4.

[21:21]  ⁴ tc Some LXX traditions read הַנִּשְׁאָרִים (hannish’arim, “those who remain”) for the MT’s יִשְׂרָאֵל (yisra’el, “Israel”), understandable in light of Deut 19:20. However, the more difficult reading found in the MT is more likely original.

[27:16]  ⁵ tn The Levites speak again at this point; throughout this pericope the Levites pronounce the curse and the people respond with “Amen.”

[27:16]  ⁶ tn The Hebrew term קָלָה (qalah) means to treat with disdain or lack of due respect (cf. NAB, NIV, NRSV “dishonors”; NLT “despises”). It is the opposite of כָּבֵד (kaved, “to be heavy,” that is, to treat with reverence and proper deference). To treat a parent lightly is to dishonor him or her and thus violate the fifth commandment (Deut 5:16; cf. Exod 21:17).

[30:17]  ⁷ sn The “eye” as the organ that exhibits the inner feelings most clearly, here represents a look of scorn or disdain that speaks volumes (a metonymy of cause or of adjunct). It is comparable to the “evil eye” which is stinginess (28:22).

[30:17]  ⁸ tn The Hebrew word לִיקֲּהַת (liqqahat, “obeying”) occurs only here and in Gen 49:10; it seems to mean “to receive” in the sense of “receiving instruction” or “obeying.” C. H. Toy suggests emending to “to old age” (לְזִקְנַת, lÿziqnat) of the mother (Proverbs [ICC], 530). The LXX with γῆρας (ghra", “old age”) suggests that a root lhq had something to do with “white hair.” D. W. Thomas suggests a corruption from lhyqt to lyqht; it would have read, “The eye that mocks a father and despises an aged mother” (“A Note on לִיקֲּהַת in Proverbs 30:17,” JTS 42 [1941]: 154-55); this is followed by NAB “or scorns an aged mother.”

[30:17]  ⁹ sn The sternest punishment is for the evil eye. The punishment is talionic – eye for eye. The reference to “the valley” may indicate a place where people are not be given decent burials and the birds of prey pick the corpses clean. It is an image the prophets use in judgment passages.

[22:7]  ¹⁰ tn Heb “treated lightly, cursed.”

[22:7]  ¹¹ tn Widows and orphans are often coupled together in the OT (Deut 14:29; 16:11, 14; 24:19-21; 26:12-13; Jer 7:6; 22:3). They represented all who were poor and vulnerable to economic exploitation.

[16:21]  ¹² tn Grk “From then.”

[16:21]  ¹³ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[16:21]  ¹⁴ sn The necessity that the Son of Man suffer is the particular point that needed emphasis since for many 1st century Jews the Messiah was a glorious and powerful figure, not a suffering one.

[16:21]  ¹⁵ tn Or “and scribes.” See the note on the phrase “experts in the law” in 2:4.

[15:4]  ¹⁶ tc Most mss (א*^,2 C L W 0106 33 Ï) have an expanded introduction here; instead of “For God said,” they read “For God commanded, saying” (ὁ γὰρ θεὸς ἐνετείλατο λέγων, Jo gar qeo" eneteilato legwn). But such expansions are generally motivated readings; in this case, most likely it was due to the wording of the previous verse (“the commandment of God”) that caused early scribes to add to the text. Although it is possible that other witnesses reduced the text to the simple εἶπεν (eipen, “[God] said”) because of perceived redundancy with the statement in v. 3, such is unlikely in light of the great variety and age of these authorities (א¹ B D Θ 073 Ë^1,13 579 700 892 pc lat co, as well as other versions and fathers).

[15:4]  ¹⁷ sn A quotation from Exod 20:12; Deut 5:16.

[15:4]  ¹⁸ sn A quotation from Exod 21:17; Lev 20:9.

[21:16]  ¹⁹ sn To confess Christ might well mean rejection by one’s own family, even by parents.

[21:16]  ²⁰ tn Grk “and brothers and relatives,” but καί (kai) has not been translated twice here since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[21:2]  ²¹ sn These two small copper coins were lepta (sing. “lepton”), the smallest and least valuable coins in circulation in Palestine, worth one-half of a quadrans or 1/128 of a denarius, or about six minutes of an average daily wage. This was next to nothing in value.

[3:2]  ²² sn Use of the singular high priesthood to mention two figures is unusual but accurate, since Annas was the key priest from a.d. 6-15 and then his relatives were chosen for many of the next several years. After two brief tenures by others, his son-in-law Caiaphas came to power and stayed there until a.d. 36.

[3:2]  ²³ tn The term translated “word” here is not λόγος (logos) but ῥῆμα (rJhma), and thus could refer to the call of the Lord to John to begin ministry.

[3:2]  ²⁴ tn Or “desert.”