Deuteronomy 4:6
[them]; for this [is] your wisdom
<02451>
<02451>
and your understanding
<0998>
<0998>
in the sight
<05869>
<05869>
of the nations
<05971>_,
<05971>_,
all these statutes
<02706>_,
<02706>_,
Surely this great
<01419>
<01419>
nation
<01471>
<01471>
[is] a wise
<02450>
<02450>
people
<05971>_.
<05971>_.
Psalms 111:10
The fear
<03374>
<03374>
of the LORD
<03068>
<03068>
[is] the beginning
<07225>
<07225>
of wisdom
<02451>_:
<02451>_:
a good
<02896>
<02896>
understanding
<07922>
<07922>
[his commandments]: his praise
<08416>
<08416>
for ever
<05703>_.
{a good...: or, good success} {his commandments: Heb. them}<05703>_.
Proverbs 1:7
The fear
<03374>
<03374>
of the LORD
<03068>
<03068>
[is] the beginning
<07225>
<07225>
of knowledge
<01847>_:
<01847>_:
[but] fools
<0191>
<0191>
wisdom
<02451>
<02451>
and instruction
<04148>_.
{the beginning: or, the principal part}<04148>_.
Proverbs 9:10
The fear
<03374>
<03374>
of the LORD
<03068>
<03068>
[is] the beginning
<08462>
<08462>
of wisdom
<02451>_:
<02451>_:
and the knowledge
<01847>
<01847>
of the holy
<06918>
<06918>
[is] understanding
<0998>_.
<0998>_.
Ecclesiastes 12:13
the conclusion
<05490>
<05490>
of the whole matter
<01697>_:
<01697>_:
God
<0430>_,
<0430>_,
his commandments
<04687>_:
<04687>_:
for this [is] the whole [duty] of man
<0120>_.
{Let...: or, The end of the matter, even all that hath been heard, is}<0120>_.
James 3:13-17
Who
<5101>
<5101>
[is] a wise man
<4680>
<4680>
and
<2532>
<2532>
endued with knowledge
<1990>
<1990>
among
<1722>
<1722>
you
<5213>_?
<5213>_?
out of
<1537>
<1537>
a good
<2570>
<2570>
conversation
<391>
<391>
his
<846>
<846>
works
<2041>
<2041>
with
<1722>
<1722>
meekness
<4240>
<4240>
of wisdom
<4678>_.
<4678>_.
But
<1161>
<1161>
if
<1487>
<1487>
bitter
<4089>
<4089>
envying
<2205>
<2205>
and
<2532>
<2532>
strife
<2052>
<2052>
in
<1722>
<1722>
your
<5216>
<5216>
hearts
<2588>_,
<2588>_,
not
<3361>_,
<3361>_,
and
<2532>
<2532>
against
<2596>
<2596>
the truth
<225>_.
<225>_.
This
<3778>
<3778>
wisdom
<4678>
<4678>
not
<3756>
<3756>
from above
<509>_,
<509>_,
but
<235>
<235>
[is] earthly
<1919>_,
<1919>_,
sensual
<5591>_,
<5591>_,
devilish
<1141>_.
{sensual: or, natural}<1141>_.
For
<1063>
<1063>
where
<3699>
<3699>
envying
<2205>
<2205>
and
<2532>
<2532>
strife
<2052>
<2052>
[is], there
<1563>
<1563>
[is] confusion
<181>
<181>
and
<2532>
<2532>
every
<3956>
<3956>
evil
<5337>
<5337>
work
<4229>_.
{confusion: Gr. tumult, or, unquietness}<4229>_.
But
<1161>
<1161>
the wisdom
<4678>
<4678>
that is from above
<509>
<509>
first
<4412>
<4412>
then
<1899>
<1899>
peaceable
<1516>_,
<1516>_,
gentle
<1933>_,
<1933>_,
[and] easy to be intreated
<2138>_,
<2138>_,
full
<3324>
<3324>
of mercy
<1656>
<1656>
and
<2532>
<2532>
good
<18>
<18>
fruits
<2590>_,
<2590>_,
without partiality
<87>_,
<87>_,
and
<2532>
<2532>
without hypocrisy
<505>_.
{partiality: or, wrangling}<505>_.