Discovery BoxDeuteronomy 9:4
Context9:4 Do not think to yourself after the Lord your God has driven them out before you, “Because of my own righteousness the Lord has brought me here to possess this land.” It is because of the wickedness of these nations that the Lord is driving them out ahead of you.
Isaiah 10:8-14
Context“Are not my officials all kings?
10:9 Is not Calneh like Carchemish?
Hamath like Arpad?
Samaria like Damascus? 2
10:10 I overpowered kingdoms ruled by idols, 3
whose carved images were more impressive than Jerusalem’s 4 or Samaria’s.
10:11 As I have done to Samaria and its idols,
so I will do to Jerusalem and its idols.” 5
10:12 But when 6 the sovereign master 7 finishes judging 8 Mount Zion and Jerusalem, then I 9 will punish the king of Assyria for what he has proudly planned and for the arrogant attitude he displays. 10 10:13 For he says:
“By my strong hand I have accomplished this,
by my strategy that I devised.
I invaded the territory of nations, 11
and looted their storehouses.
Like a mighty conqueror, 12 I brought down rulers. 13
10:14 My hand discovered the wealth of the nations, as if it were in a nest,
as one gathers up abandoned eggs,
I gathered up the whole earth.
There was no wing flapping,
or open mouth chirping.” 14
Daniel 4:30
Context4:30 The king uttered these words: “Is this not the great Babylon that I have built for a royal residence 15 by my own mighty strength 16 and for my majestic honor?”
Hosea 12:8
Context12:8 Ephraim boasts, 17 “I am very rich!
I have become wealthy! 18
In all that I have done to gain my wealth, 19
no one can accuse me of any offense 20 that is actually sinful.” 21
Habakkuk 1:16
Context1:16 Because of his success 22 he offers sacrifices to his throw net
and burns incense to his dragnet; 23
for because of them he has plenty of food, 24
and more than enough to eat. 25
Habakkuk 1:1
Context1:1 The following is the message 26 which God revealed to Habakkuk the prophet: 27
Colossians 4:7
Context4:7 Tychicus, a dear brother, faithful minister, and fellow slave 28 in the Lord, will tell you all the news about me. 29
[10:8] 1 tn Or “For” (KJV, ASV, NASB, NRSV).
[10:9] 2 sn Calneh … Carchemish … Hamath … Arpad … Samaria … Damascus. The city states listed here were conquered by the Assyrians between 740-717
[10:10] 3 tn Heb “Just as my hand found the kingdoms of the idol[s].” The comparison is expanded in v. 11a (note “as”) and completed in v. 11b (note “so”).
[10:10] 4 map For the location of Jerusalem see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[10:11] 5 tn The statement is constructed as a rhetorical question in the Hebrew text: “Is it not [true that] just as I have done to Samaria and its idols, so I will do to Jerusalem and its idols?”
[10:12] 6 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.
[10:12] 7 tn The Hebrew term translated “sovereign master” here and in vv. 16, 23, 24, 33 is אֲדֹנָי (’adonay).
[10:12] 8 tn Heb “his work on/against.” Cf. NAB, NASB, NRSV “on”; NIV “against.”
[10:12] 9 tn The Lord is speaking here, as in vv. 5-6a.
[10:12] 10 tn Heb “I will visit [judgment] on the fruit of the greatness of the heart of the king of Assyria, and on the glory of the height of his eyes.” The proud Assyrian king is likened to a large, beautiful fruit tree.
[10:13] 11 tn Heb “removed the borders of nations”; cf. NAB, NIV, NRSV “boundaries.”
[10:13] 12 tc The consonantal text (Kethib) has כְּאַבִּיר (kÿ’abir, “like a strong one”); the marginal reading (Qere) is כַּבִיר (kavir, “mighty one”).
[10:13] 13 tn Heb “and I brought down, like a strong one, ones sitting [or “living”].” The participle יוֹשְׁבִים (yoshÿvim, “ones sitting”) could refer to the inhabitants of the nations, but the translation assumes that it refers to those who sit on thrones, i.e., rulers. See BDB 442 s.v. יָשַׁב and HALOT 444 s.v. ישׁב.
[10:14] 14 sn The Assyrians’ conquests were relatively unopposed, like robbing a bird’s nest of its eggs when the mother bird is absent.
[4:30] 16 tn Aram “by the might of my strength.”
[12:8] 17 tn Heb “says” (so NAB).
[12:8] 18 tn Heb “I have found wealth for myself.” The verb מָצַא (matsa’, “to find”) is repeated in 12:8 to create a wordplay that is difficult to reproduce in translation. The Israelites have “found” (מָצַא) wealth for themselves (i.e., become wealthy; v. 8a) through dishonest business practices (v. 7). Nevertheless, they claim that no guilt can be “found” (מָצַא) in anything they have done in gaining their wealth (v. 8b).
[12:8] 19 tc The MT reads the 1st person common singular suffix on the noun יְגִיעַי (yÿgi’ay, “my labors/gains”; masculine plural noun + 1st person common singular suffix). The LXX’s οἱ πόνοι αὐτοῦ ({oi ponoi autou, “his labors”) assumes a 3rd person masculine singular suffix on the noun יְגִיעַיו (yÿgi’av, “his labors/gains”; masculine plural noun + 3rd person masculine singular suffix). The BHS editors suggest adopting the LXX reading. The textual decision is based upon whether or not this line continues the speech of Ephraim (1st person common singular suffix) or whether these are the words of the prophet (3rd person masculine singular suffix). See the following translator’s note for the two rival lexical meanings which in turn lead to the textual options for the line as a whole.
[12:8] 20 tn The phrase מָצָאתִי אוֹן לִי (matsa’ti ’on li, “I have found wealth for myself” = I have become wealthy) forms a wordplay with לֹא יִמְצְאוּ לִי עָוֹן (lo’ yimtsÿ’u li ’avon, “they will not find guilt in me”). The repetition of מָצָא לִי (matsa’ li) is enhanced by the paronomasia between the similar sounding nouns עוֹן (’on, “guilt”) and אוֹן (’on, “wealth”). The wordplay emphasizes that Israel’s acquisition of wealth cannot be divorced from his guilt in dishonest business practices. Israel has difficulty in protesting his innocence that he is not guilty (עוֹן) of the dishonest acquisition of wealth (אוֹן).
[12:8] 21 tc The MT reads “[in] all my gains, they will not find guilt in me which would be sin.” The LXX reflects a Hebrew Vorlage which would be translated “in all his labors, he cannot offset his guilt which is sin.” Some translations follow the LXX: “but all his riches can never offset the guilt he has incurred” (RSV); “None of his gains shall atone for the guilt of his sins” (NEB); “All his gain shall not suffice him for the guilt of his sin” (NAB). Most follow the MT: “In all my labours they shall find none iniquity in me that were sin” (KJV); “In all my labors they will find in me no iniquity, which would be sin” (NASB); “With all my wealth they will not find in me any iniquity or sin” (NIV); “All my gains do not amount to an offense which is real guilt” (NJPS); “No one can accuse us [sic] of getting rich dishonestly” (TEV); “I earned it all on my own, without committing a sin” (CEV). See D. Barthélemy, ed., Preliminary and Interim Report on the Hebrew Old Testament Text Project, 5:262-63.
[1:16] 23 sn The fishing implements (throw net and dragnet) represent Babylonian military might. The prophet depicts the Babylonians as arrogantly worshiping their own power (sacrifices…burns incense, see also v. 11b).
[1:16] 24 tn Heb “for by them his portion is full [or, “fat”].”
[1:16] 25 tn Heb “and his food is plentiful [or, “fat”].”
[1:1] 26 tn Heb “The burden” (so KJV, ASV). The Hebrew term מַשָּׂא (masa’), usually translated “oracle” (NAB, NEB, NASB, NIV, NRSV) or “utterance” (BDB 672 s.v. III מַשָּׂא), in prophetic literature is a technical term introducing a message from the
[1:1] 27 tn Heb “The message [traditionally, “burden”] which Habakkuk the prophet saw.”
