Galatians 4:9

4:9 But now that you have come to know God (or rather to be known by God), how can you turn back again to the weak and worthless ¹  basic forces? ²  Do you want to be enslaved to them all over again? ³ 

Colossians 2:8

2:8 Be careful not to allow anyone to captivate you ⁴  through an empty, deceitful philosophy ⁵  that is according to human traditions and the elemental spirits ⁶  of the world, and not according to Christ.

Colossians 2:20

2:20 If you have died with Christ to the elemental spirits ⁷  of the world, why do you submit to them as though you lived in the world?

Hebrews 7:16

7:16 who has become a priest not by a legal regulation about physical descent ⁸  but by the power of an indestructible life.

[4:9]  ¹ tn Or “useless.” See L&N 65.16.

[4:9]  ² tn See the note on the phrase “basic forces” in 4:3.

[4:9]  ³ tn Grk “basic forces, to which you want to be enslaved…” Verse 9 is a single sentence in the Greek text, but has been divided into two in the translation because of the length and complexity of the Greek sentence.

[2:8]  ⁴ tn The Greek construction here is somewhat difficult and can be literally rendered “Be careful, lest someone shall be the one who takes you captive.”

[2:8]  ⁵ tn The Greek reads τῆς φιλοσοφίας καὶ κενῆς ἀπάτης (th" filosofia" kai kenh" apath"). The two nouns φιλοσοφίας and κενῆς are joined by one article and probably form a hendiadys. Thus the second noun was taken as modifying the first, as the translation shows.

[2:8]  ⁶ tn The phrase κατὰ τὰ στοιχεῖα τοῦ κόσμου (kata ta stoiceia tou kosmou) is difficult to translate because of problems surrounding the precise meaning of στοιχεῖα in this context. Originally it referred to the letters of the alphabet, with the idea at its root of “things in a row”; see C. Vaughn, “Colossians,” EBC 11:198. M. J. Harris (Colossians and Philemon [EGGNT], 93) outlines three probable options: (1) the material elements which comprise the physical world; (2) the elementary teachings of the world (so NEB, NASB, NIV); (3) the elemental spirits of the world (so NEB, RSV). The first option is highly unlikely because Paul is not concerned here with the physical elements, e.g., carbon or nitrogen. The last two options are both possible. Though the Gnostic-like heresy at Colossae would undoubtedly have been regarded by Paul as an “elementary teaching” at best, because the idea of “spirits” played such a role in Gnostic thought, he may very well have had in mind elemental spirits that operated in the world or controlled the world (i.e., under God’s authority and permission).

[2:20]  ⁷ tn See the note on the phrase “elemental spirits” in 2:8.

[7:16]  ⁸ tn Grk “a law of a fleshly command.”