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Isaiah 10:9-11

10:9

Calneh <03641> [Calno.]

[Calneh.]

Carchemish <03751> [Carchemish.]

Hamath <02574> [Hamath.]

Samaria <08111> [Samaria.]


10:10

kingdoms <04467> [the kingdoms.]


10:11

done .......... do <06213> [as I have.]


Isaiah 36:18-20

36:18

Hezekiah <02396> [lest.]

<0376> [Hath.]


36:19

Hamath <02574> [Hamath.]

Arpad <0774> [Arphad.]

The variation of Arphad and Arpad exists only in the translation; the original being uniformly ['ArpÆ’d <\\See definition 0774\\>.]

[Arpad.]

Sepharvaim <05617> [Sepharvaim.]

Calmet is of opinion that Sepharvaim was the capital of the Saspires, who, according to Herodotus, were the only people that inhabited between the Colchians and Medes; and probably the Sarapases, whom Strabo places in Armenia. Hiller considers the name as denoting Sephar of the Parvaim, i.e., Mount Sephar adjacent to the regions of Arabia called Parvaim. But it is more probable, as Wells and others suppose, that Sepharvaim is the [Sipphara,] Sipphara, of Ptolemy, the [Sipparenon polis,] the city of the Sippareni, mentioned by Abydenus, and probably the Hipparenum of Pliny, a city of Mesopotamia, situated upon the Euphrates, near where it is divided into two arms, by one of which, it is probable, it was divided into two parts.

rescue <05337> [and have.]


36:20

Lord <03068> [that the Lord.]


Isaiah 46:1-2

46:1

Bel <01078> [Bel.]

Bel, called Belus by the Greek and Roman writers, is the same as Baal; and Nebo is interpreted by Castell and Norberg of Mercury; the two principal idols of Babylon. When that city was taken by the Persians, these images were carried in triumph.

burdensome <04853> [a burden.]


46:2

unable <03201> [they could.]

themselves <05315> [but.]

themselves head off <05315 01980> [themselves are. Heb. their soul is.]


Exodus 32:20

32:20

took ... calf <05695 03947> [took the calf.]

How truly contemptible must the object of their idolatry appear, when they were obliged to drink their god, reduced to powder, and strewed on the water! Some have asked, how gold, the most ductile and ponderous of all metals, could have been stamped into dust, and strewed on the water. In De 9:21, this is fully explained. I took, says Moses, your sin, the calf which ye had made, and burnt it with fire; that is, melted it down, probably into ingots or gross plates, and stamped it, beat it into thin lamin‘, something like our gold leaf, and ground it very small, even until it was as small as dust, which might be very easily done by the action of the hands, when beat into thin plates or leaves as the original words {ekkoth,} and {dak,} imply.

Israelites <01121> [made the.]


Exodus 32:2

32:2


Exodus 5:21

5:21

Lord <03068> [The Lord.]

stink <07381> [our savour.]

stink <0887> [to be abhorred. Heb. to stink.]




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