Isaiah 17:13

17:13 Though these people make an uproar as loud as the roaring of powerful waves, ¹ 

when he shouts at ²  them, they will flee to a distant land,

driven before the wind like dead weeds on the hills,

or like dead thistles ³  before a strong gale.

Psalms 1:4

1:4 Not so with the wicked!

Instead ⁴  they are like wind-driven chaff. ⁵ 

Jeremiah 15:7

15:7 The Lord continued, ⁶ 

“In every town in the land I will purge them

like straw blown away by the wind. ⁷ 

I will destroy my people.

I will kill off their children.

I will do so because they did not change their behavior. ⁸ 

Jeremiah 51:2

51:2 I will send people to winnow Babylonia like a wind blowing away chaff. ⁹ 

They will winnow her and strip her land bare. ¹⁰ 

This will happen when ¹¹  they come against her from every direction,

when it is time to destroy her. ¹² 

Matthew 3:12

3:12 His winnowing fork ¹³  is in his hand, and he will clean out his threshing floor and will gather his wheat into the storehouse, ¹⁴  but the chaff he will burn up with inextinguishable fire.” ¹⁵ 

[17:13]  ¹ tn Heb “the peoples are in an uproar like the uproar of mighty waters.”

[17:13]  ² tn Or “rebukes.” The verb and related noun are used in theophanies of God’s battle cry which terrifies his enemies. See, for example, Pss 18:15; 76:7; 106:9; Isa 50:2; Nah 1:4, and A. Caquot, TDOT 3:49-53.

[17:13]  ³ tn Or perhaps “tumbleweed” (NAB, NIV, CEV); KJV “like a rolling thing.”

[1:4]  ⁴ tn Here the Hebrew expression כִּי־אִם (ki-’im, “instead,” cf. v. 2) introduces a contrast between the prosperity of the godly depicted in v. 3 and the destiny of the wicked described in v. 4.

[1:4]  ⁵ tn Heb “[they are] like the chaff which [the] wind blows about.” The Hebrew imperfect verbal form draws attention to the typical nature of the action described.

[15:7]  ⁶ tn The words “The Lord continued” are not in the text. They have been supplied in the translation to show the shift back to talking about the people instead of addressing them. The obvious speaker is the Lord; the likely listener is Jeremiah as in vv. 1-4.

[15:7]  ⁷ tn Heb “I have winnowed them with a winnowing fork in the gates of the land.” The word “gates” is here being used figuratively for the cities, the part for the whole. See 14:2 and the notes there.

[15:7]  ⁸ tn Or “did not repent of their wicked ways”; Heb “They did not turn back from their ways.” There is no casual particle here (either כִּי [ki], which is more formally casual, or וְ [vÿ], which sometimes introduces casual circumstantial clauses). The causal idea is furnished by the connection of ideas. If the verbs throughout this section are treated as pasts and this section seen as a lament, then the clause could be sequential: “but they still did not turn…”

[51:2]  ⁹ tn Or “I will send foreign people against Babylonia.” The translation follows the reading of the Greek recensions of Aquila and Symmachus and the Latin version (the Vulgate). That reading is accepted by the majority of modern commentaries and several of the modern versions (e.g., NRSV, REB, NAB, and God’s Word). It fits better with the verb that follows it than the reading of the Hebrew text and the rest of the versions. The difference in the two readings is again only the difference in vocalization, the Hebrew text reading זָרִים (zarim) and the versions cited reading זֹרִים (zorim). If the Hebrew text is followed, there is a wordplay between the two words, “foreigners” and “winnow.” The words “like a wind blowing away chaff” have been supplied in the translation to clarify for the reader what “winnow” means.

[51:2]  ¹⁰ tn Or “They will strip her land bare like a wind blowing away chaff.” The alternate translation would be necessary if one were to adopt the alternate reading of the first line (the reading of the Hebrew text). The explanation of “winnow” would then be necessary in the second line. The verb translated “strip…bare” means literally “to empty out” (see BDB 132 s.v. בָּקַק Polel). It has been used in 19:7 in the Qal of “making void” Judah’s plans in a wordplay on the word for “bottle.” See the study note on 19:7 for further details.

[51:2]  ¹¹ tn This assumes that the particle כִּי (ki) is temporal (cf. BDB 473 s.v. כִּי 2.a). This is the interpretation adopted also by NRSV and G. L. Keown, P. J. Scalise, T. G. Smothers, Jeremiah 26-52 (WBC), 349. J. Bright (Jeremiah [AB], 345) and J. A. Thompson (Jeremiah [NICOT], 747, n. 3) interpret it as asseverative or emphatic, “Truly, indeed.” Many of the modern English versions merely ignore it. Reading it as temporal makes it unnecessary to emend the following verb as Bright and Thompson do (from הָיוּ [hayu] to יִהְיוּ [yihyu]).

[51:2]  ¹² tn Heb “in the day of disaster.”

[3:12]  ¹³ sn A winnowing fork was a pitchfork-like tool used to toss threshed grain in the air so that the wind blew away the chaff, leaving the grain to fall to the ground. The note of purging is highlighted by the use of imagery involving sifting though threshed grain for the useful kernels.

[3:12]  ¹⁴ tn Or “granary,” “barn” (referring to a building used to store a farm’s produce rather than a building to house livestock).

[3:12]  ¹⁵ sn The image of fire that cannot be extinguished is from the OT: Job 20:26; Isa 34:8-10; 66:24.