Jeremiah 25:27-29
Context25:27 Then the Lord said to me, 1 “Tell them that the Lord God of Israel who rules over all 2 says, 3 ‘Drink this cup 4 until you get drunk and vomit. Drink until you fall down and can’t get up. 5 For I will send wars sweeping through you.’ 6 25:28 If they refuse to take the cup from your hand and drink it, tell them that the Lord who rules over all says 7 ‘You most certainly must drink it! 8 25:29 For take note, I am already beginning to bring disaster on the city that I call my own. 9 So how can you possibly avoid being punished? 10 You will not go unpunished! For I am proclaiming war against all who live on the earth. I, the Lord who rules over all, 11 affirm it!’ 12
[25:27] 1 tn The words “Then the
[25:27] 2 tn Heb “Yahweh of armies, the God of Israel.”
[25:27] 3 tn Heb “Tell them, ‘Thus says the
[25:27] 4 tn The words “this cup” are not in the text but are implicit to the metaphor and the context. They are supplied in the translation for clarity.
[25:27] 5 tn Heb “Drink, and get drunk, and vomit and fall down and don’t get up.” The imperatives following drink are not parallel actions but consequent actions. For the use of the imperative plus the conjunctive “and” to indicate consequent action, even intention see GKC 324-25 §110.f and compare usage in 1 Kgs 22:12; Prov 3:3b-4a.
[25:27] 6 tn Heb “because of the sword that I will send among you.” See the notes on 2:16 for explanation.
[25:28] 7 tn Heb “Tell them, ‘Thus says the
[25:28] 8 tn The translation attempts to reflect the emphatic construction of the infinitive absolute preceding the finite verb which is here an obligatory imperfect. (See Joüon 2:371-72 §113.m and 2:423 §123.h, and compare usage in Gen 15:13.)
[25:29] 9 tn Heb “which is called by my name.” See translator’s note on 7:10 for support.
[25:29] 10 tn This is an example of a question without the formal introductory particle following a conjunctive vav introducing an opposition. (See Joüon 2:609 §161.a.) It is also an example of the use of the infinitive before the finite verb in a rhetorical question involving doubt or denial. (See Joüon 2:422-23 §123.f, and compare usage in Gen 37:8.)