Jeremiah 26:24

26:24 However, Ahikam son of Shaphan ¹  used his influence to keep Jeremiah from being handed over and executed by the people. ² 

Jeremiah 26:2

26:2 The Lord said, “Go stand in the courtyard of the Lord’s temple. ³  Speak out to all the people who are coming from the towns of Judah to worship in the Lord’s temple. Tell them everything I command you to tell them. Do not leave out a single word!

Jeremiah 22:12

22:12 For he will die in the country where they took him as a captive. He will never see this land again.” ⁴ 

Jeremiah 22:14

22:14 He says, “I will build myself a large palace

with spacious upper rooms.”

He cuts windows in its walls,

panels it ⁵  with cedar, and paints its rooms red. ⁶ 

Jeremiah 22:2

22:2 Say: ‘Listen, O king of Judah who follows in David’s succession. ⁷  You, your officials, and your subjects who pass through the gates of this palace must listen to what the Lord says. ⁸ 

Jeremiah 34:20

34:20 I will hand them over to their enemies who want to kill them. Their dead bodies will become food for the birds and the wild animals. ⁹ 

[26:24]  ¹ sn Ahikam son of Shaphan was an official during the reign of Jehoiakim’s father, Josiah (2 Kgs 22:12, 14). He was also the father of Gedaliah who became governor of Judah after the fall of Jerusalem (Jer 40:5). The particle at the beginning of the verse is meant to contrast the actions of this man with the actions of Jehoiakim. The impression created by this verse is that it took more than just the royal officials’ opinion and the elders’ warnings to keep the priests and prophets from swaying popular opinion to put Jeremiah to death.

[26:24]  ² tn Heb “Nevertheless, the hand of Ahikam son of Shaphan was with Jeremiah so that he would not be given (even more literally, ‘so as not to give him’) into the hand of the people to kill him.” “Hand” is often used for “aid,” “support,” “influence,” “power,” “control.”

[26:2]  ³ sn It is generally agreed that the incident recorded in this chapter relates to the temple message that Jeremiah gave in 7:1-15. The message there is summarized here in vv. 3-6. The primary interest here is in the response to that message.

[22:12]  ⁴ sn This prophecy was fulfilled according to 2 Kgs 23:34.

[22:14]  ⁵ tc The MT should be emended to read חַלֹּנָיו וְסָפוֹן (khallonayv vÿsafon) instead of חַלֹּנָי וְסָפוּן (khallonay vÿsafon), i.e., the plural noun with third singular suffix rather than the first singular suffix and the infinitive absolute rather than the passive participle. The latter form then parallels the form for “paints” and functions in the same way (cf. GKC 345 §113.z for the infinitive with vav [ו] continuing a perfect). The errors in the MT involve reading the וְ once instead of twice (haplography) and reading the וּ (u) for the וֹ (o).

[22:14]  ⁶ tn The word translated “red” only occurs here and in Ezek 23:14 where it refers to the pictures of the Babylonians on the wall of the temple. Evidently this was a favorite color for decoration. It is usually identified as vermilion, a mineral product from red ocher (cf. C. L. Wickwire, “Vermilion,” IDB 4:748).

[22:2]  ⁷ tn Heb “who sits on David’s throne.”

[22:2]  ⁸ tn Heb “Hear the word of the Lord, O king of Judah who sits on the throne of David, you, and your officials and your people who pass through these gates.”

[34:20]  ⁹ sn See this same phrase in Jer 7:33; 16:4; 19:7.