Discovery BoxJeremiah 50:38
Context50:38 A drought will come upon her land;
her rivers and canals will be dried up. 1
All of this will happen because her land is filled with idols. 2
Her people act like madmen because of 3 those idols they fear. 4
Psalms 107:33
Context107:33 He turned 5 streams into a desert,
springs of water into arid land,
Isaiah 44:27
Context44:27 who says to the deep sea, ‘Be dry!
I will dry up your sea currents,’
Revelation 16:12
Context16:12 Then 6 the sixth angel 7 poured out his bowl on the great river Euphrates and dried up its water 8 to prepare the way 9 for the kings from the east. 10
[50:38] 1 tc Heb “a drought against her waters and they will dry up.” Several of the commentaries and modern English versions accept the emendation proposed by BHS and read here “sword” (חֶרֶב [kherev] in place of חֹרֶב [khorev], the change of only one vowel) in keeping with the rest of the context. According to BHS this reading is supported by the Lucianic and Hexaplaric recensions of the LXX (the Greek version) and the Syriac version. In this case the drying up of the waters (of the canals) is attributed to neglect brought about by war conditions. However, it is just as likely that these versions are influenced by the repetition of the word “sword” as the Hebrew and the other versions are influenced by the concept of “drying up” of the waters to read “drought.” Hence the present translation, along with the majority of modern English versions, retains the Hebrew “drought.”
[50:38] 2 tn Heb “for it is a land of idols.” The “for,” however, goes back to the whole context not just to the preceding prediction (cf. BDB 473-74 s.v. כִּי 1.c and compare usage in Isa 21:6 listed there).
[50:38] 3 tc Or “Her people boast in.” This translation is based on the reading of the majority of Hebrew
[50:38] 4 tn Heb “by the terrors.” However, as HALOT 40 s.v. אֵימָה indicates these are “images that cause terror” (a substitution of the effect for the cause). The translation of this line follows the interpretation of the majority of modern English versions and all the commentaries consulted. NIV, NCV, and God’s Word reflect a different syntax, understanding the subject to be the idols just mentioned rather than “her people” which is supplied here for the sake of clarity (the Hebrew text merely says “they.”) Following that lead, one could render “but those idols will go mad with terror.” This makes excellent sense in the context which often refers to effects (vv. 36b, d, 37c, 38b) of the war that is coming. However, that interpretation does not fit as well with the following “therefore/so,” which basically introduces a judgment or consequence after an accusation of sin.
[107:33] 5 tn The verbal form appears to be a preterite, which is most naturally taken as narrational. (The use of prefixed forms with vav [ו] consecutive in vv. 36-37 favor this.) The psalmist may return to the theme of God’s intervention for the exiles (see vv. 4-22, especially vv. 4-9). However, many regard vv. 33-41 as a hymnic description which generalizes about God’s activities among men. In this case it would be preferable to use the English present tense throughout (cf. NEB, NRSV).
[16:12] 6 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
[16:12] 7 tn Grk “the sixth”; the referent (the sixth angel) has been specified in the translation for clarity.
[16:12] 8 tn Grk “and its water was dried up.” Here the passive construction has been translated as an active one.
[16:12] 9 tn Grk “in order that the way might be prepared.” Here the passive construction has been translated as an active one.
[16:12] 10 tn Grk “from the rising of the sun.” BDAG 74 s.v. ἀνατολή 2.a takes this as a geographical direction: “ἀπὸ ἀ. ἡλίου…from the east Rv 7:2; 16:12; simply ἀπὸ ἀ. …21:13.”
