Jeremiah 52:25

52:25 From the city he took an official who was in charge of the soldiers, seven of the king’s advisers who were discovered in the city, an official army secretary who drafted citizens ¹  for military service, and sixty citizens who were discovered in the middle of the city.

Jeremiah 52:2

52:2 He did what displeased the Lord ²  just as Jehoiakim had done.

Jeremiah 8:17

8:17 The Lord says, ³ 

“Yes indeed, ⁴  I am sending an enemy against you

that will be like poisonous snakes which cannot be charmed away. ⁵ 

And they will inflict fatal wounds on you.” ⁶ 

Jeremiah 20:1-2

Jeremiah is Flogged and Put in A Cell

20:1 Now Pashhur son of Immer heard Jeremiah prophesy these things. He was the priest who was chief of security ⁷  in the Lord’s temple. 20:2 When he heard Jeremiah’s prophecy, he had the prophet flogged. ⁸  Then he put him in the stocks ⁹  which were at the Upper Gate of Benjamin in the Lord’s temple. ¹⁰ 

Jeremiah 18:1

An Object Lesson from the Making of Pottery

18:1 The Lord said to Jeremiah: ¹¹ 

[52:25]  ¹ tn Heb “men, from the people of the land” (also later in this verse).

[52:2]  ² tn Heb “what was evil in the eyes of the Lord.”

[8:17]  ³ tn These words which are at the end of the Hebrew verse are brought forward to show at the outset the shift in speaker.

[8:17]  ⁴ tn Heb “Indeed [or For] behold!” The translation is intended to convey some of the connection that is suggested by the Hebrew particle כִּי (ki) at the beginning of the verse.

[8:17]  ⁵ tn Heb “I am sending against you snakes, poisonous ones which cannot be charmed.” In the light of the context literal snakes are scarcely meant. So the metaphor is turned into a simile to prevent possible confusion. For a similar metaphorical use of animals for enemies see 5:6.

[8:17]  ⁶ tn Heb “they will bite you.” There does not appear to be any way to avoid the possible confusion that literal snakes are meant here except to paraphrase. Possibly one could say “And they will attack you and ‘bite’ you,” but the enclosing of the word “bite” in quotations might lead to even further confusion.

[20:1]  ⁷ tn Heb “chief overseer/officer.” The translation follows the suggestion of P. C. Craigie, P. H. Kelley, J. F. Drinkard, Jeremiah 1-25 (WBC), 267, based on the parallel passage in 29:26-27 where this official appears to have been in charge of maintaining order in the temple.

[20:2]  ⁸ tn Heb “And Pashhur son of Immer, the priest and he [= who] was chief overseer [or officer] in the house of the Lord heard Jeremiah prophesying these words/things 20:2 and Pashhur had the prophet Jeremiah flogged.” This verse and the previous one has been restructured in the translation to better conform with contemporary English style.

[20:2]  ⁹ tn The meaning of this word is uncertain. It occurs only here, in 29:26 where it is followed by a parallel word that occurs only there and is generally translated “collar,” and in 2 Chr 16:10 where it is preceded by the word “house of.” It is most often translated “stocks” and explained as an instrument of confinement for keeping prisoners in a crooked position (from its relation to a root meaning “to turn.” See BDB 246 s.v. מַהְפֶּכֶת and KBL 500 s.v. מַהְפֶּכֶת for definition and discussion.) For a full discussion including the interpretation of the ancient versions see W. L. Holladay, Jeremiah (Hermeneia), 1:542-43.

[20:2]  ¹⁰ sn A comparison of Ezek 8:3 and 9:2 in their contexts will show that this probably refers to the northern gate to the inner court of the temple. It is called Upper because it was on higher ground above the gate in the outer court. It is qualified by “in the Lord’s temple” to distinguish it from the Benjamin Gate in the city wall (cf. 37:13; 38:7). Like the Benjamin Gate in the city wall it faced north toward the territory of the tribe of Benjamin.

[18:1]  ¹¹ tn Heb “The word which came to Jeremiah from the Lord, saying:” This same formula occurs ten other times in Jeremiah. It has already occurred at 7:1 and 11:1.