Joel 2:2-11

2:2 It will be ¹  a day of dreadful darkness, ² 

a day of foreboding storm clouds, ³ 

like blackness ⁴  spread over the mountains.

It is a huge and powerful army ⁵  –

there has never been anything like it ever before,

and there will not be anything like it for many generations to come! ⁶ 

2:3 Like fire they devour everything in their path; ⁷ 

a flame blazes behind them.

The land looks like the Garden of Eden ⁸  before them,

but behind them there is only a desolate wilderness –

for nothing escapes them! ⁹ 

2:4 They look like horses; ¹⁰ 

they charge ahead like war horses.

2:5 They sound like ¹¹  chariots rumbling ¹²  over mountain tops,

like the crackling ¹³  of blazing fire consuming stubble,

like the noise of ¹⁴  a mighty army ¹⁵  being drawn up for battle. ¹⁶ 

2:6 People ¹⁷  writhe in fear when they see them. ¹⁸ 

All of their faces turn pale with fright. ¹⁹ 

2:7 They ²⁰  charge ²¹  like warriors;

they scale walls like soldiers. ²² 

Each one proceeds on his course;

they do not alter ²³  their path.

2:8 They do not jostle one another; ²⁴ 

each of them marches straight ahead. ²⁵ 

They burst through ²⁶  the city defenses ²⁷ 

and do not break ranks.

2:9 They rush into ²⁸  the city;

they scale ²⁹  its walls.

They climb up into the houses;

they go in through the windows like a thief.

2:10 The earth quakes ³⁰  before them; ³¹ 

the sky reverberates. ³² 

The sun and the moon grow dark;

the stars refuse to shine. ³³ 

2:11 The voice of the Lord thunders ³⁴  as he leads his army. ³⁵ 

Indeed, his warriors ³⁶  are innumerable; ³⁷ 

Surely his command is carried out! ³⁸ 

Yes, the day of the Lord is awesome ³⁹ 

and very terrifying – who can survive ⁴⁰  it?

Joel 2:25

2:25 I will make up for the years ⁴¹ 

that the ‘arbeh-locust ⁴²  consumed your crops ⁴³  –

the yeleq-locust, the hasil-locust, and the gazam-locust –

my great army ⁴⁴  that I sent against you.

Proverbs 30:25-27

30:25 ants are creatures with little strength,

but they prepare ⁴⁵  their food in the summer;

30:26 rock badgers ⁴⁶  are creatures with little power,

but they make their homes in the crags;

30:27 locusts have no king,

but they all go forward by ranks; ⁴⁷ 

[2:2]  ¹ tn The phrase “It will be” does not appear in the Hebrew, but is supplied in the translation for the sake of smoothness and style.

[2:2]  ² tn Heb “darkness and gloom.” These two terms probably form a hendiadys here. This picture recalls the imagery of the supernatural darkness in Egypt during the judgments of the exodus (Exod 10:22). These terms are also frequently used as figures (metonymy of association) for calamity and divine judgment (Isa 8:22; 59:9; Jer 23:12; Zeph 1:15). Darkness is often a figure (metonymy of association) for death, dread, distress and judgment (BDB 365 s.v. חשֶׁךְ 3).

[2:2]  ³ tn Heb “a day of cloud and darkness.”

[2:2]  ⁴ tc The present translation here follows the proposed reading שְׁחֹר (shÿkhor, “blackness”) rather than the MT שַׁחַר (shakhar, “morning”). The change affects only the vocalization; the Hebrew consonants remain unchanged. Here the context calls for a word describing darkness. The idea of morning or dawn speaks instead of approaching light, which does not seem to fit here. The other words in the verse (e.g., “darkness,” “gloominess,” “cloud,” “heavy overcast”) all emphasize the negative aspects of the matter at hand and lead the reader to expect a word like “blackness” rather than “dawn.” However, NIrV paraphrases the MT nicely: “A huge army of locusts is coming. They will spread across the mountains like the sun when it rises.”

[2:2]  ⁵ tn Heb “A huge and powerful people”; KJV, ASV “a great people and a strong.” Many interpreters understand Joel 2 to describe an invasion of human armies, either in past history (e.g., the Babylonian invasion of Palestine in the sixth century b.c.) or in an eschatological setting. More probably, however, the language of this chapter referring to “people” and “armies” is a hypocatastic description of the locusts of chapter one. Cf. TEV “The great army of locusts advances like darkness.”

[2:2]  ⁶ tn Heb “it will not be repeated for years of generation and generation.”

[2:3]  ⁷ tn Heb “a fire devours before it.”

[2:3]  ⁸ tn Heb “like the garden of Eden, the land is before them.”

[2:3]  ⁹ tn Heb “and surely a survivor there is not for it.” The antecedent of the pronoun “it” is apparently עַם (’am, “people”) of v. 2, which seems to be a figurative way of referring to the locusts. K&D 26:191-92 thought that the antecedent of this pronoun was “land,” but the masculine gender of the pronoun does not support this.

[2:4]  ¹⁰ tn Heb “Like the appearance of horses [is] its appearance.”

[2:5]  ¹¹ tn Heb “like the sound of.”

[2:5]  ¹² tn Heb “jostling” or “leaping.” There is question whether this pictures chariots rumbling over the mountains (e.g., 2 Sam 6:14,16; 1 Chr 15:29; Nah 3:2) or the locusts flying – or “leaping” – over the mountains (e.g., Job 21:11); see BDB 955 s.v. רָקַד.

[2:5]  ¹³ tn Heb “sound.”

[2:5]  ¹⁴ tn The phrase “the noise of” does not appear in the Hebrew, but is implied by the parallelism, so it has been supplied in the translation for the sake of clarity.

[2:5]  ¹⁵ tn Heb “people.”

[2:5]  ¹⁶ tn Heb “being arrayed of battle.”

[2:6]  ¹⁷ tn Or “nations.”

[2:6]  ¹⁸ tn Heb “before it.”

[2:6]  ¹⁹ tn Heb “all faces gather beauty”; or “all faces gather a glow.” The Hebrew word פָּארוּר (pa’rur) is found in the OT only here and in Nah 2:11. Its meaning is very uncertain. Some scholars associate it with a root that signifies “glowing”; hence “all faces gather a glow of dread.” Others associate the word with פָּרוּר (parur, “pot”); hence “all faces gather blackness.” Still others take the root to signify “beauty”; hence “all faces gather in their beauty” in the sense of growing pale due to fear. This is the view assumed here.

[2:7]  ²⁰ sn Since the invaders are compared to warriors, this suggests that they are not actually human, but instead an army of locusts.

[2:7]  ²¹ tn Heb “run.”

[2:7]  ²² tn Heb “men of battle.”

[2:7]  ²³ tc The translation reads יְעַבְּתוּן (yÿ’abbÿtun) for MT יְעַבְּטוּן (yÿ’abbÿtun). The verb found in MT (עָבַט, ’avat) means “take or give a pledge” (cf. Deut 15:6, 8; 24:10) and does not fit the context. Some scholars have proposed various emendations: (1) יְעָוְּתוּן (yÿ’avvÿtun, “they make crooked”); (2) יָטּוּן (yattun, “they turn aside”); (3) יָעַוּוּן (ya’avvun, “they err”); and (4) יְעָבְּתוּן (adopted in the present translation) from the root I עָבַת (’avat, “to twist, pervert”) or II עָבַת (’avat, “to change, abandon”). KBL adopt the latter option, but the only biblical evidence for this is the problematic reference in Joel 2:7. Another option is to view it as a variant of the root חבט (khavat, “turn aside from”), a meaning attested for the Arabic cognate. The difference in spelling would be due to the interchange of the guttural letters khet (ח) and ayin (ע). This may lay behind LXX rendering ἐκκλίνωσιν (ekklinwsin; cf. Syriac Peshitta nstwn and Vg declinabunt). See S. F. Whitley, “‘bt in Joel 2, 7,” Bib 65 (1984): 101-2.

[2:8]  ²⁴ tn “each one does not crowd his brother.”

[2:8]  ²⁵ tn Heb “each warrior walks in his own course.”

[2:8]  ²⁶ tn Heb “they fall upon.” This line has been interpreted in two different ways: (1) although they fall upon the sword, they shall not be wounded (KJV), or (2) when they “burst through” the city’s defenses, they will not break ranks (RSV, NASB, NIV, NIrV).

[2:8]  ²⁷ tn Heb “missile” or “javelin.” This term appears to function as a synecdoche for the city’s defenses as a whole (cf. NASB, NIV, TEV). Some scholars instead understand the reference to be an aqueduct by which the locusts (or armies) entered the city.

[2:9]  ²⁸ tn Heb “dart about in.”

[2:9]  ²⁹ tn Or “they run upon its wall.”

[2:10]  ³⁰ sn Witnesses of locust invasions have described the visual effect of large numbers of these creatures crawling over one another on the ground. At such times the ground is said to appear to be in motion, creating a dizzying effect on some observers. The reference in v. 10 to the darkening of the sun and moon probably has to do with the obscuring of visibility due to large numbers of locusts swarming in the sky.

[2:10]  ³¹ tn Heb “before it.”

[2:10]  ³² tn Heb “trembles.”

[2:10]  ³³ tn Heb “gather their brightness.”

[2:11]  ³⁴ tn Heb “the Lord gives his voice.”

[2:11]  ³⁵ tn Heb “before his army.”

[2:11]  ³⁶ tn Heb “military encampment.”

[2:11]  ³⁷ tn Heb “very large.”

[2:11]  ³⁸ tn Heb “he makes his word powerful.”

[2:11]  ³⁹ tn Or “powerful.” Heb “great.”

[2:11]  ⁴⁰ tn Heb “endure.” The MT and LXX read “endure,” while one of the Qumran manuscripts (4QXXII^c) has “bear.”

[2:25]  ⁴¹ tn Heb “I will restore to you the years.”

[2:25]  ⁴² sn The same four terms for locust are used here as in 1:4, but in a different order. This fact creates some difficulty for the notion that the four words refer to four distinct stages of locust development.

[2:25]  ⁴³ tn The term “your crops” does not appear in the Hebrew, but has been supplied in the translation for the sake of clarity and smoothness.

[2:25]  ⁴⁴ sn Here Joel employs military language to describe the locusts. In the prophet’s thinking this invasion was far from being a freak accident. Rather, the Lord is pictured here as a divine warrior who leads his army into the land as a punishment for past sin and as a means of bringing about spiritual renewal on the part of the people.

[30:25]  ⁴⁵ sn The wisdom of the ants is found in their diligent preparation (כּוּן, kun) of food supplies in the summer for times in the winter when food is scarce. See S. P. Toperoff, “The Ant in the Bible and Midrash,” Dor le Dor 13 (1985): 179-83. According to this, being prepared ahead of time is a mark of true wisdom.

[30:26]  ⁴⁶ tn Or “hyraxes.” This is the Syrian Hyrax, also known as the rock badger. KJV, ASV has “conies” (alternately spelled “coneys” by NIV), a term usually associated with the European rabbit (Oryctolagus cuniculus) but which can also refer to the pika or the hyrax. Scholars today generally agree that the Hebrew term used here refers to a type of hyrax, a small ungulate mammal of the family Procaviidae native to Africa and the Middle East which has a thick body, short legs and ears and a rudimentary tail. The simple “badger” (so NASB, NRSV, CEV) could lead to confusion with the badger, an entirely unrelated species of burrowing mammal related to weasels.

[30:27]  ⁴⁷ sn The Hebrew term means “divided”; they go forward in orderly divisions, or ranks (C. H. Toy, Proverbs [ICC], 535). Joel 1:4 describes their order and uses it as a picture of a coming invasion (e.g., Joel 2:7, 8). Therefore the wisdom of the locust is in their order and cooperation.