John 2:11

2:11 Jesus did this as the first of his miraculous signs, ¹  in Cana ²  of Galilee. In this way he revealed ³  his glory, and his disciples believed in him. ⁴ 

John 5:23

5:23 so that all people ⁵  will honor the Son just as they honor the Father. The one who does not honor the Son does not honor the Father who sent him.

John 8:54

8:54 Jesus replied, ⁶  “If I glorify myself, my glory is worthless. ⁷  The one who glorifies me is my Father, about whom you people ⁸  say, ‘He is our God.’

John 13:31-32

The Prediction of Peter’s Denial

13:31 When ⁹  Judas ¹⁰  had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in him. 13:32 If God is glorified in him, ¹¹  God will also glorify him in himself, and he will glorify him right away. ¹² 

John 17:1

Jesus Prays for the Father to Glorify Him

17:1 When Jesus had finished saying these things, he looked upward ¹³  to heaven ¹⁴  and said, “Father, the time ¹⁵  has come. Glorify your Son, so that your ¹⁶  Son may glorify you –

John 17:5

17:5 And now, Father, glorify me at your side ¹⁷  with the glory I had with you before the world was created. ¹⁸ 

John 17:10

17:10 Everything ¹⁹  I have belongs to you, ²⁰  and everything you have belongs to me, ²¹  and I have been glorified by them. ²² 

Philippians 1:20

1:20 My confident hope ²³  is that I will in no way be ashamed ²⁴  but that with complete boldness, even now as always, Christ will be exalted in my body, whether I live or die. ²⁵ 

Philippians 1:1

Salutation

1:1 From Paul ²⁶  and Timothy, slaves ²⁷  of Christ Jesus, to all the saints in Christ Jesus who are in Philippi, ²⁸  with the overseers ²⁹  and deacons.

Philippians 1:21

1:21 For to me, living is Christ and dying is gain.

[2:11]  ¹ tn This sentence in Greek involves an object-complement construction. The force can be either “Jesus did this as,” or possibly “Jesus made this to be.” The latter translation accents not only Jesus’ power but his sovereignty too. Cf. also 4:54 where the same construction occurs.

[2:11]  ² map For location see Map1 C3; Map2 D2; Map3 C5.

[2:11]  ³ tn Grk “in Cana of Galilee, and he revealed.”

[2:11]  ⁴ tn Or “his disciples trusted in him,” or “his disciples put their faith in him.”

[5:23]  ⁵ tn Grk “all.” The word “people” is not in the Greek text but is supplied for stylistic reasons and for clarity (cf. KJV “all men”).

[8:54]  ⁶ tn Grk “Jesus answered.”

[8:54]  ⁷ tn Grk “is nothing.”

[8:54]  ⁸ tn The word “people” is not in the Greek text, but is supplied in English to clarify the plural Greek pronoun and verb.

[13:31]  ⁹ tn Grk “Then when.”

[13:31]  ¹⁰ tn Grk “he”; the referent (Judas) has been specified in the translation for clarity.

[13:32]  ¹¹ tc A number of early mss (Ì⁶⁶ א* B C* D L W al as well as several versional witnesses) do not have the words “If God is glorified in him,” while the majority of mss have the clause (so א² A C² Θ Ψ Ë¹³ 33 Ï lat). Although the mss that omit the words are significantly better witnesses, the omission may have occurred because of an error of sight due to homoioteleuton (v. 31 ends in ἐν αὐτῷ [en autw, “in him”], as does this clause). Further, the typical step-parallelism found in John is retained if the clause is kept intact (TCGNT 205-6). At the same time, it is difficult to explain how such a wide variety of witnesses would have accidentally deleted this clause, and arguments for intentional deletion are not particularly convincing. NA²⁷ rightly places the words in brackets, indicating doubt as to their authenticity.

[13:32]  ¹² tn Or “immediately.”

[17:1]  ¹³ tn Grk “he raised his eyes” (an idiom).

[17:1]  ¹⁴ tn Or “to the sky.” The Greek word οὐρανός (ouranos) may be translated “sky” or “heaven” depending on the context.

[17:1]  ¹⁵ tn Grk “the hour.”

[17:1]  ¹⁶ tc The better witnesses (א B C* W 0109 0301) have “the Son” (ὁ υἱός, Jo Juios) here, while the majority (C³ L Ψ Ë¹³ 33 Ï) read “your Son also” (καὶ ὁ υἱὸς σου, kai Jo Juio" sou), or “your Son” (ὁ υἱὸς σου; A D Θ 0250 1 579 pc lat sy); the second corrector of C has καὶ ὁ υἱός (“the Son also”). The longer readings appear to be predictable scribal expansions and as such should be considered secondary.

[17:5]  ¹⁷ tn Or “in your presence”; Grk “with yourself.” The use of παρά (para) twice in this verse looks back to the assertion in John 1:1 that the Word (the Λόγος [Logos], who became Jesus of Nazareth in 1:14) was with God (πρὸς τὸν θεόν, pro" ton qeon). Whatever else may be said, the statement in 17:5 strongly asserts the preexistence of Jesus Christ.

[17:5]  ¹⁸ tn Grk “before the world was.” The word “created” is not in the Greek text but is implied.

[17:10]  ¹⁹ tn Grk And all things.” The conjunction καί (kai, “and”) has not been translated here in keeping with the tendency of contemporary English style to use shorter sentences.

[17:10]  ²⁰ tn Or “Everything I have is yours.”

[17:10]  ²¹ tn Or “everything you have is mine.”

[17:10]  ²² tn Or “I have been honored among them.”

[1:20]  ²³ tn Grk “according to my eager expectation and hope.” The κατά (kata) phrase is taken as governing the following ὅτι (Joti) clause (“that I will not be ashamed…”); the idea could be expressed more verbally as “I confidently hope that I will not be ashamed…”

[1:20]  ²⁴ tn Or possibly, “be intimidated, be put to shame.”

[1:20]  ²⁵ tn Grk “whether by life or by death.”

[1:1]  ²⁶ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[1:1]  ²⁷ tn Traditionally, “servants” or “bondservants.” Though δοῦλος (doulos) is normally translated “servant,” the word does not bear the connotation of a free individual serving another. BDAG notes that “‘servant’ for ‘slave’ is largely confined to Biblical transl. and early American times…in normal usage at the present time the two words are carefully distinguished” (BDAG 260 s.v.). The most accurate translation is “bondservant” (sometimes found in the ASV for δοῦλος), in that it often indicates one who sells himself into slavery to another. But as this is archaic, few today understand its force.

[1:1]  ²⁸ map For location see JP1 C1; JP2 C1; JP3 C1; JP4 C1.

[1:1]  ²⁹ sn The overseers (or “church leaders,” L&N 53.71) is another term for the same official position of leadership as the “elder.” This is seen in the interchange of the two terms in Titus 1:6-7 and in Acts 20:17, 28, as well as in the parallels between Titus 1:6-7 and 1 Tim 3:1-7.