John 8:44

8:44 You people ¹  are from ²  your father the devil, and you want to do what your father desires. ³  He ⁴  was a murderer from the beginning, and does not uphold the truth, ⁵  because there is no truth in him. Whenever he lies, ⁶  he speaks according to his own nature, ⁷  because he is a liar and the father of lies. ⁸ 

Acts 13:10

13:10 and said, “You who are full of all deceit and all wrongdoing, ⁹  you son of the devil, you enemy of all righteousness – will you not stop making crooked the straight paths of the Lord? ¹⁰ 

Acts 14:2

14:2 But the Jews who refused to believe ¹¹  stirred up the Gentiles and poisoned their minds ¹²  against the brothers.

Acts 14:19

14:19 But Jews came from Antioch ¹³  and Iconium, ¹⁴  and after winning ¹⁵  the crowds over, they stoned ¹⁶  Paul and dragged him out of the city, presuming him to be dead.

Acts 17:5-6

17:5 But the Jews became jealous, ¹⁷  and gathering together some worthless men from the rabble in the marketplace, ¹⁸  they formed a mob ¹⁹  and set the city in an uproar. ²⁰  They attacked Jason’s house, ²¹  trying to find Paul and Silas ²²  to bring them out to the assembly. ²³  17:6 When they did not find them, they dragged ²⁴  Jason and some of the brothers before the city officials, ²⁵  screaming, “These people who have stirred up trouble ²⁶  throughout the world ²⁷  have come here too,

Acts 17:13

17:13 But when the Jews from Thessalonica ²⁸  heard that Paul had also proclaimed the word of God ²⁹  in Berea, ³⁰  they came there too, inciting ³¹  and disturbing ³²  the crowds.

Ephesians 2:3

2:3 among whom ³³  all of us ³⁴  also ³⁵  formerly lived out our lives in the cravings of our flesh, indulging the desires of the flesh and the mind, and were by nature children of wrath ³⁶  even as the rest… ³⁷ 

[8:44]  ¹ tn The word “people” is supplied in the translation to clarify that the Greek pronoun and verb are plural.

[8:44]  ² tn Many translations read “You are of your father the devil” (KJV, ASV, RSV, NASB) or “You belong to your father, the devil” (NIV), but the Greek preposition ἐκ (ek) emphasizes the idea of source or origin. Jesus said his opponents were the devil’s very offspring (a statement which would certainly infuriate them).

[8:44]  ³ tn Grk “the desires of your father you want to do.”

[8:44]  ⁴ tn Grk “That one” (referring to the devil).

[8:44]  ⁵ tn Grk “he does not stand in the truth” (in the sense of maintaining, upholding, or accepting the validity of it).

[8:44]  ⁶ tn Grk “Whenever he speaks the lie.”

[8:44]  ⁷ tn Grk “he speaks from his own.”

[8:44]  ⁸ tn Grk “because he is a liar and the father of it.”

[13:10]  ⁹ tn Or “unscrupulousness.”

[13:10]  ¹⁰ sn “You who…paths of the Lord?” This rebuke is like ones from the OT prophets: Jer 5:27; Gen 32:11; Prov 10:7; Hos 14:9. Five separate remarks indicate the magician’s failings. The closing rhetorical question of v. 10 (“will you not stop…?”) shows how opposed he is to the way of God.

[14:2]  ¹¹ tn Or “who would not believe.”

[14:2]  ¹² tn Or “embittered their minds” (Grk “their souls”). BDAG 502 s.v. κακόω 2 has “make angry, embitter τὰς ψυχάς τινων κατά τινος poison the minds of some persons against another Ac 14:2.”

[14:19]  ¹³ sn Antioch was a city in Pisidia about 90 mi (145 km) west northwest of Lystra.

[14:19]  ¹⁴ sn Iconium was a city in Lycaonia about 18 mi (30 km) north of Lystra. Note how Jews from other cities were chasing Paul (2 Cor 11:4-6; Gal 2:4-5; Acts 9:16).

[14:19]  ¹⁵ tn The participle πείσαντες (peisante") is taken temporally (BDAG 791 s.v. πείθω 1.c).

[14:19]  ¹⁶ tn Grk “stoning Paul they dragged him.” The participle λιθάσαντες (liqasante") has been translated as a finite verb due to requirements of contemporary English style.

[17:5]  ¹⁷ tn Grk “becoming jealous.” The participle ζηλώσαντες (zhlwsante") has been translated as a finite verb due to requirements of contemporary English style. So elsewhere in Acts (5:17; 7:9; 13:45).

[17:5]  ¹⁸ tn Literally ἀγοραῖος (agoraio") refers to the crowd in the marketplace, although BDAG 14-15 s.v. ἀγοραῖος 1 gives the meaning, by extension, as “rabble.” Such a description is certainly appropriate in this context. L&N 15.127 translates the phrase “worthless men from the streets.”

[17:5]  ¹⁹ tn On this term, which is a NT hapax legomenon, see BDAG 745 s.v. ὀχλοποιέω.

[17:5]  ²⁰ tn BDAG 458 s.v. θορυβέω 1 has “set the city in an uproar, start a riot in the city” for the meaning of ἐθορύβουν (eqoruboun) in this verse.

[17:5]  ²¹ sn The attack took place at Jason’s house because this was probably the location of the new house church.

[17:5]  ²² tn Grk “them”; the referents (Paul and Silas) have been specified in the translation for clarity.

[17:5]  ²³ tn BDAG 223 s.v. δῆμος 2 has “in a Hellenistic city, a convocation of citizens called together for the purpose of transacting official business, popular assembly προάγειν εἰς τὸν δ. Ac 17:5.”

[17:6]  ²⁴ tn See BDAG 977-78 s.v. σύρω on this verb. It was used in everyday speech of dragging in fish by a net, or dragging away someone’s (presumably) dead body (Paul in Acts 14:19).

[17:6]  ²⁵ tn L&N 37.93 defines πολιτάρχης (politarch") as “a public official responsible for administrative matters within a town or city and a member of the ruling council of such a political unit – ‘city official’” (see also BDAG 845 s.v.).

[17:6]  ²⁶ tn Or “rebellion.” BDAG 72 s.v. ἀναστατόω has “disturb, trouble, upset,” but in light of the references in the following verse to political insurrection, “stirred up rebellion” would also be appropriate.

[17:6]  ²⁷ tn Or “the empire.” This was a way of referring to the Roman empire (BDAG 699 s.v. οἰκουμένη 2.b).

[17:13]  ²⁸ sn Thessalonica was a city in Macedonia (modern Salonica).

[17:13]  ²⁹ tn Grk “that the word of God had also been proclaimed by Paul.” This passive construction has been converted to an active one in the translation for stylistic reasons.

[17:13]  ³⁰ sn Berea (alternate spelling in NRSV Beroea; Greek Beroia) was a very old city in Macedonia on the river Astraeus about 45 mi (75 km) from Thessalonica.

[17:13]  ³¹ tn BDAG 911 s.v. σαλεύω 2 has “incite” for σαλεύοντες (saleuonte") in Acts 17:13.

[17:13]  ³² tn Or “stirring up” (BDAG 990-91 s.v. ταράσσω 2). The point is the agitation of the crowds.

[2:3]  ³³ sn Among whom. The relative pronoun phrase that begins v. 3 is identical, except for gender, to the one that begins v. 2 (ἐν αἵς [en Jais], ἐν οἵς [en Jois]). By the structure, the author is building an argument for our hopeless condition: We lived in sin and we lived among sinful people. Our doom looked to be sealed as well in v. 2: Both the external environment (kingdom of the air) and our internal motivation and attitude (the spirit that is now energizing) were under the devil’s thumb (cf. 2 Cor 4:4).

[2:3]  ³⁴ tn Grk “we all.”

[2:3]  ³⁵ tn Or “even.”

[2:3]  ³⁶ sn Children of wrath is a Semitic idiom which may mean either “people characterized by wrath” or “people destined for wrath.”

[2:3]  ³⁷ sn Eph 2:1-3. The translation of vv. 1-3 is very literal, even to the point of retaining the awkward syntax of the original. See note on the word dead in 2:1.