Joshua 24:15

24:15 If you have no desire ¹  to worship ²  the Lord, choose today whom you will worship, ³  whether it be the gods whom your ancestors ⁴  worshiped ⁵  beyond the Euphrates, ⁶  or the gods of the Amorites in whose land you are living. But I and my family ⁷  will worship ⁸  the Lord!”

Proverbs 1:29-31

1:29 Because ⁹  they hated moral knowledge, ¹⁰ 

and did not choose to fear the Lord, ¹¹ 

1:30 they did not comply with my advice,

they spurned ¹²  all my rebuke.

1:31 Therefore ¹³  they will eat from the fruit ¹⁴  of their way, ¹⁵ 

and they will be stuffed full ¹⁶  of their own counsel.

[24:15]  ¹ tn Heb “if it is bad in your eyes.”

[24:15]  ² tn Or “to serve.”

[24:15]  ³ tn Or “will serve.”

[24:15]  ⁴ tn Heb “your fathers.”

[24:15]  ⁵ tn Or “served.”

[24:15]  ⁶ tn Heb “the river,” referring to the Euphrates. This has been specified in the translation for clarity; see v. 3.

[24:15]  ⁷ tn Heb “house.”

[24:15]  ⁸ tn Or “will serve.”

[1:29]  ⁹ tn The causal particle תַּחַת כִּי (takhat ki, “for the reason that”) introduces a second accusation of sin and reason for punishment.

[1:29]  ¹⁰ tn Heb “knowledge.” The noun דָעַת (da’at, “knowledge”) refers to moral knowledge. See note on 1:7.

[1:29]  ¹¹ tn Heb “the fear of the Lord.” The noun is an objective genitive; the Lord is to be the object of fear. See note on 1:7.

[1:30]  ¹² tn The verb “spurned” (נָאַץ, na’ats) is parallel to “comply, accede to, be willing” (e.g., 1:10). This is how the morally stubborn fool acts (e.g., 15:5).

[1:31]  ¹³ tn The vav (ו) prefixed to the verb וְיֹאכְלוּ (vÿyo’khÿlu) functions in a consecutive logical sense: “therefore.”

[1:31]  ¹⁴ sn The expression “eat the fruit of” is a figurative expression (hypocatastasis) that compares the consequences of sin to agricultural growth that culminates in produce. They will suffer the consequences of their sinful actions, that is, they will “reap” what they “sow.”

[1:31]  ¹⁵ sn The words “way” (דֶּרֶךְ, derekh) and “counsel” (מוֹעֵצָה, mo’etsah) stand in strong contrast to the instruction of wisdom which gave counsel and rebuke to encourage a better way. They will bear the consequences of the course they follow and the advice they take (for that wrong advice, e.g., Ps 1:1).

[1:31]  ¹⁶ tn Heb “to eat to one’s fill.” The verb שָׂבֵעַ (savea’) means (1) positive: “to eat one’s fill” so that one’s appetite is satisfied and (2) negative: “to eat in excess” as a glutton to the point of sickness and revulsion (BDB 959 s.v.). Fools will not only “eat” the fruit of their own way (v. 31a), they will be force-fed this revolting “menu” which will make them want to vomit (v. 31b) and eventually kill them (v. 32).