Luke 7:12
Context7:12 As he approached the town gate, a man 1 who had died was being carried out, 2 the only son of his mother (who 3 was a widow 4 ), and a large crowd from the town 5 was with her.
Acts 5:6
Context5:6 So the young men came, 6 wrapped him up, 7 carried him out, and buried 8 him.
Acts 5:9-10
Context5:9 Peter then told her, “Why have you agreed together to test the Spirit of the Lord? Look! The feet of those who have buried your husband are at the door, and they will carry you out!” 5:10 At once 9 she collapsed at his feet and died. So when the young men came in, they found her dead, and they carried her out and buried her beside her husband.
Acts 8:2
Context8:2 Some 10 devout men buried Stephen and made loud lamentation 11 over him. 12
[7:12] 1 tn Grk “behold.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).
[7:12] 2 tn That is, carried out for burial. This was a funeral procession.
[7:12] 3 tn Grk “and she.” The clause introduced by καί (kai) has been translated as a relative clause for the sake of English style.
[7:12] 4 sn The description of the woman as a widow would mean that she was now socially alone and without protection in 1st century Jewish culture.
[5:6] 7 tn The translation “wrapped up” for συνέστειλαν (sunesteilan) is suggested by L&N 79.119, but another interpretation is possible. The same verb could also be translated “removed” (see L&N 15.200), although that sense appears somewhat redundant and out of sequence with the following verb and participle (“carried him out and buried him”).
[5:6] 8 sn Buried. Same day burial was a custom in the Jewish world of the first century (cf. also Deut 21:23).
[5:10] 9 tn Grk “And at once.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.
[8:2] 10 tn “Some” is not in the Greek text, but is implied.
[8:2] 11 sn Made loud lamentation. For someone who was stoned to death, lamentation was normally not allowed (m. Sanhedrin 6:6). The remark points to an unjust death.