Luke 11:49

11:49 For this reason also the wisdom ¹  of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,’

Ephesians 2:20

2:20 because you have been built ²  on the foundation of the apostles and prophets, ³  with Christ Jesus himself as ⁴  the cornerstone. ⁵ 

Ephesians 4:11

4:11 It was he ⁶  who gave some as apostles, some as prophets, some as evangelists, and some as pastors and teachers, ⁷ 

Hebrews 3:1-2

Jesus and Moses

3:1 Therefore, holy brothers and sisters, ⁸  partners in a heavenly calling, take note of Jesus, the apostle and high priest whom we confess, ⁹  3:2 who is faithful to the one who appointed him, as Moses was also in God’s ¹⁰  house. ¹¹ 

Hebrews 3:2

3:2 who is faithful to the one who appointed him, as Moses was also in God’s ¹²  house. ¹³ 

Revelation 18:20

18:20 (Rejoice over her, O heaven,

and you saints and apostles and prophets,

for God has pronounced judgment ¹⁴  against her on your behalf!) ¹⁵ 

[11:49]  ¹ sn The expression the wisdom of God is a personification of an attribute of God that refers to his wise will.

[2:20]  ² tn Grk “having been built.”

[2:20]  ³ sn Apostles and prophets. Because the prophets appear after the mention of the apostles and because they are linked together in 3:5 as recipients of revelation about the church, they are to be regarded not as Old Testament prophets, but as New Testament prophets.

[2:20]  ⁴ tn Grk “while Christ Jesus himself is” or “Christ Jesus himself being.”

[2:20]  ⁵ tn Or perhaps “capstone” (NAB). The meaning of ἀκρογωνιαῖος (akrogwniaio") is greatly debated. The meaning “capstone” is proposed by J. Jeremias (TDNT 1:792), but the most important text for this meaning (T. Sol. 22:7-23:4) is late and possibly not even an appropriate parallel. The only place ἀκρογωνιαῖος is used in the LXX is Isa 28:16, and there it clearly refers to a cornerstone that is part of a foundation. Furthermore, the imagery in this context has the building growing off the cornerstone upward, whereas if Christ were the capstone, he would not assume his position until the building was finished, which vv. 21-22 argue against.

[4:11]  ⁶ tn The emphasis on Christ is continued through the use of the intensive pronoun, αὐτός (autos), and is rendered in English as “it was he” as this seems to lay emphasis on the “he.”

[4:11]  ⁷ sn Some interpreters have understood the phrase pastors and teachers to refer to one and the same group. This would mean that all pastors are teachers and that all teachers are pastors. This position is often taken because it is recognized that both nouns (i.e., pastors and teachers) are governed by one article in Greek. But because the nouns are plural, it is extremely unlikely that they refer to the same group, but only that the author is linking them closely together. It is better to regard the pastors as a subset of teachers. In other words, all pastors are teachers, but not all teachers are pastors. See ExSyn 284.

[3:1]  ⁸ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.

[3:1]  ⁹ tn Grk “of our confession.”

[3:2]  ¹⁰ tn Grk “his”; in the translation the referent (God) has been specified for clarity.

[3:2]  ¹¹ tc ‡ The reading adopted by the translation follows a few early mss and some versions (Ì^13,46vid B vg^ms co Ambr). The majority of mss (א A C D Ψ 0243 0278 33 1739 1881 Ï lat sy) insert “all” (“in all his house”), apparently in anticipation of Heb 3:5 which quotes directly from Num 12:7. On balance, the omission better explains the rise of ὅλῳ ({olw, “all”) than vice versa. NA²⁷ puts ὅλῳ in brackets, indicating doubts as to its authenticity.

[3:2]  ¹² tn Grk “his”; in the translation the referent (God) has been specified for clarity.

[3:2]  ¹³ tc ‡ The reading adopted by the translation follows a few early mss and some versions (Ì^13,46vid B vg^ms co Ambr). The majority of mss (א A C D Ψ 0243 0278 33 1739 1881 Ï lat sy) insert “all” (“in all his house”), apparently in anticipation of Heb 3:5 which quotes directly from Num 12:7. On balance, the omission better explains the rise of ὅλῳ ({olw, “all”) than vice versa. NA²⁷ puts ὅλῳ in brackets, indicating doubts as to its authenticity.

[18:20]  ¹⁴ tn On the phrase “pronounced judgment” BDAG 567 s.v. κρίμα 4.b states, “The OT is the source of the expr. κρίνειν τὸ κρ. (cp. Zech 7:9; 8:16; Ezk 44:24) ἔκρινεν ὁ θεὸς τὸ κρίμα ὑμῶν ἐξ αὐτῆς God has pronounced judgment for you against her or God has pronounced on her the judgment she wished to impose on you (HHoltzmann, Hdb. 1893 ad loc.) Rv 18:20.”

[18:20]  ¹⁵ tn Grk “God has judged a judgment of you of her.” Verse 20 is set in parentheses because in it the saints, etc. are addressed directly in the second person.