Luke 22:37

22:37 For I tell you that this scripture must be ¹  fulfilled in me, ‘And he was counted with the transgressors.’ ²  For what is written about me is being fulfilled.” ³ 

Isaiah 53:12

53:12 So I will assign him a portion with the multitudes, ⁴ 

he will divide the spoils of victory with the powerful, ⁵ 

because he willingly submitted ⁶  to death

and was numbered with the rebels,

when he lifted up the sin of many

and intervened ⁷  on behalf of the rebels.”

Matthew 27:38

27:38 Then two outlaws were crucified with him, one on his right and one on his left.

Mark 15:27-28

15:27 And they crucified two outlaws with him, one on his right and one on his left. 15:28 [[EMPTY]] ⁸ 

John 19:18

19:18 There they ⁹  crucified ¹⁰  him along with two others, ¹¹  one on each side, with Jesus in the middle.

Hebrews 12:2

12:2 keeping our eyes fixed on Jesus, the pioneer and perfecter of our faith. For the joy set out for him he endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. ¹² 

[22:37]  ¹ sn This scripture must be fulfilled in me. The statement again reflects the divine necessity of God’s plan. See 4:43-44.

[22:37]  ² tn Or “with the lawless.”

[22:37]  ³ tn Grk “is having its fulfillment.”

[53:12]  ⁴ tn Scholars have debated the precise meaning of the term רַבִּים (rabbim) that occurs five times in this passage (Isa 52:14, 15; 53:11, 12 [2x]). Its two broad categories of translation are “much”/“many” and “great” (HALOT 1171-72 s.v. I רַב). Unlike other Hebrew terms for might or strength, this term is linked with numbers or abundance. In all sixteen uses outside of Isaiah 52:13-53:12 (articular and plural) it signifies an inclusive meaning: “the majority” or “the multitude” (J. Jeremias, TDNT 6:536-37). This term occurs in parallelism with עֲצוּמִים (’atsumim), which normally signifies “numerous” or “large” or “powerful” (through large numbers). Like רַבִּים (rabbim), it refers to greatness in numbers (cf. Deut 4:38; 7:1; 9:1; 11:34). It emphasizes the multitudes with whom the Servant will share the spoil of his victory. As J. Olley wrote: “Yahweh has won the victory and vindicates his Servant, giving to him many subservient people, together with their spoils. These numerous peoples in turn receive blessing, sharing in the “peace” resulting from Yahweh’s victory and the Servant’s suffering” (John W. Olley, “‘The Many’: How Is Isa 53,12a to Be Understood,” Bib 68 [1987]: 330-56).

[53:12]  ⁵ sn The servant is compared here to a warrior who will be richly rewarded for his effort and success in battle.

[53:12]  ⁶ tn Heb “because he laid bare his life”; traditionally, ASV “because he (+ hath KJV) poured out his soul (life NIV) unto death.”

[53:12]  ⁷ tn The Hiphil of פָּגַע (paga’) can mean “cause to attack” (v. 6), “urge, plead verbally” (Jer 15:11; 36:25), or “intervene militarily” (Isa 59:16). Perhaps the third nuance fits best here, for military imagery is employed in the first two lines of the verse.

[15:28]  ⁸ tc Most later mss add 15:28 “And the scripture was fulfilled that says, ‘He was counted with the lawless ones.’” Verse 28 is included in L Θ 083 0250 Ë^1,13 33 Ï lat, but is lacking in important Alexandrian and Western mss and some others (א A B C D Ψ pc). The addition of the verse with its quotation from Isa 53:12 probably represents a scribal assimilation from Luke 22:37. It was almost certainly not an original part of Mark’s Gospel. The present translation follows NA²⁷ in omitting the verse number, a procedure also followed by a number of other modern translations.

[19:18]  ⁹ tn Grk “where they.” This is a continuation of the previous verse in Greek, but contemporary English style tends toward shorter sentences. A literal translation would result in a lengthy and awkward English sentence.

[19:18]  ¹⁰ sn See the note on Crucify in 19:6.

[19:18]  ¹¹ tn Grk “and with him two others.”

[12:2]  ¹² sn An allusion to Ps 110:1.