Mark 1:39

1:39 So ¹  he went into all of Galilee preaching in their synagogues ²  and casting out demons.

Joshua 20:7

20:7 So they selected ³  Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.

Joshua 21:32

21:32 from the tribe of Naphtali: Kedesh in Galilee (a city of refuge for one who committed manslaughter), Hammoth Dor, and Kartan, along with the grazing areas of each – a total of three cities.

Luke 23:5

23:5 But they persisted ⁴  in saying, “He incites ⁵  the people by teaching throughout all Judea. It started in Galilee and ended up here!” ⁶ 

John 7:41

7:41 Others said, “This is the Christ!” ⁷  But still others said, “No, ⁸  for the Christ doesn’t come from Galilee, does he? ⁹ 

John 7:52

7:52 They replied, ¹⁰  “You aren’t from Galilee too, are you? ¹¹  Investigate carefully and you will see that no prophet ¹²  comes from Galilee!”

[1:39]  ¹ tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

[1:39]  ² sn See the note on synagogue in 1:21.

[20:7]  ³ tn Heb “set apart.”

[23:5]  ⁴ tn Or “were adamant.” For “persisted in saying,” see L&N 68.71.

[23:5]  ⁵ sn He incites the people. The Jewish leadership claimed that Jesus was a political threat and had to be stopped. By reiterating this charge of stirring up rebellion, they pressured Pilate to act, or be accused of overlooking political threats to Rome.

[23:5]  ⁶ tn Grk “beginning from Galilee until here.”

[7:41]  ⁷ tn Or “the Messiah” (Both Greek “Christ” and Hebrew and Aramaic “Messiah” mean “one who has been anointed”).

[7:41]  ⁸ tn An initial negative reply (“No”) is suggested by the causal or explanatory γάρ (gar) which begins the clause.

[7:41]  ⁹ tn Questions prefaced with μή (mh) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here the tag is “does he?”).

[7:52]  ¹⁰ tn Grk “They answered and said to him.”

[7:52]  ¹¹ tn Questions prefaced with μή (mh) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here the tag is “are you?”).

[7:52]  ¹² tc At least one early and important ms (Ì^66*) places the article before “prophet” (ὁ προφήτης, Jo profhths), making this a reference to the “prophet like Moses” mentioned in Deut 18:15.