Mark 14:34

14:34 He said to them, “My soul is deeply grieved, even to the point of death. Remain here and stay alert.”

Matthew 24:42

24:42 “Therefore stay alert, because you do not know on what day ¹  your Lord will come.

Matthew 25:13

25:13 Therefore stay alert, because you do not know the day or the hour. ² 

Matthew 26:41

26:41 Stay awake and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.”

Luke 21:36

21:36 But stay alert at all times, ³  praying that you may have strength to escape all these things that must ⁴  happen, and to stand before the Son of Man.”

Luke 22:40

22:40 When he came to the place, ⁵  he said to them, “Pray that you will not fall into temptation.” ⁶ 

Luke 22:46

22:46 So ⁷  he said to them, “Why are you sleeping? Get up and pray that you will not fall into temptation!” ⁸ 

Luke 22:1

Judas’ Decision to Betray Jesus

22:1 Now the Feast of Unleavened Bread, ⁹  which is called the Passover, was approaching.

Colossians 1:13

1:13 He delivered us from the power of darkness and transferred us to the kingdom of the Son he loves, ¹⁰ 

Colossians 1:1

Salutation

1:1 From Paul, ¹¹  an apostle of Christ Jesus by the will of God, and Timothy our brother,

Colossians 1:8

1:8 who also told us of your love in the Spirit.

Revelation 3:2-3

3:2 Wake up then, and strengthen what remains that was about ¹²  to die, because I have not found your deeds complete ¹³  in the sight ¹⁴  of my God. 3:3 Therefore, remember what you received and heard, ¹⁵  and obey it, ¹⁶  and repent. If you do not wake up, I will come like a thief, and you will never ¹⁷  know at what hour I will come against ¹⁸  you.

Revelation 3:10

3:10 Because you have kept ¹⁹  my admonition ²⁰  to endure steadfastly, ²¹  I will also keep you from the hour of testing that is about to come on the whole world to test those who live on the earth.

[24:42]  ¹ tc Most later mss (L 0281 Ï lat) have here ὥρᾳ ({wra, “hour”) instead of ἡμέρα (Jemera, “day”). Although the merits of this reading could be argued either way, in light of the overwhelming and diverse early support for ἡμέρᾳ ({א B C D W Δ Θ Ë¹³ 33 892 1424, as well as several versions and fathers}), the more general term is surely correct.

[25:13]  ² tc Most later mss (C³ ˹³ 1424^c Ï) also read here “in which the Son of Man is coming” (ἐν ᾗ ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται, en |h Jo Juio" tou anqrwpou ercetai), reproducing almost verbatim the last line of Matt 24:44. The longer reading thus appears to be an explanatory expansion and should not be considered authentic. The earlier and better witnesses ({̳⁵ א A B C* D L W Δ Θ Ë¹ 33 565 892 1424* lat co}) lack this phrase.

[21:36]  ³ sn The call to be alert at all times is a call to remain faithful in looking for the Lord’s return.

[21:36]  ⁴ tn For the translation of μέλλω (mellw) as “must,” see L&N 71.36.

[22:40]  ⁵ sn Luke does not mention Gethsemane by name, but calls it simply the place.

[22:40]  ⁶ sn Jesus’ instructions to pray not to fall into temptation is an allusion to Luke 22:28-38, especially 22:31. The temptation is Satan’s challenge to them to defect, like what happened to Judas and what will happen to Peter.

[22:46]  ⁷ tn Here καί (kai) has been translated as “so” to indicate the implied result of Jesus finding them asleep.

[22:46]  ⁸ sn Jesus calls the disciples again to prayerful watchfulness with the words “Get up and pray” (see 22:40). The time is full of danger (22:53).

[22:1]  ⁹ sn The Feast of Unleavened Bread was a week long celebration that followed the day of Passover, so one name was used for both feasts (Exod 12:1-20; 23:15; 34:18; Deut 16:1-8).

[1:13]  ¹⁰ tn Here αὐτοῦ (autou) has been translated as a subjective genitive (“he loves”).

[1:1]  ¹¹ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[3:2]  ¹² tn The verb ἔμελλον (emellon) is in the imperfect tense.

[3:2]  ¹³ tn The perfect passive participle has been translated as an intensive (resultative) perfect here.

[3:2]  ¹⁴ tn Or “in the judgment.” BDAG 342 s.v. ἐνώπιον 3 states, “in the opinion/judgment of…As a rule…of θεός or κύριος; so after…πεπληρωμένος Rv 3:2.”

[3:3]  ¹⁵ tn The expression πῶς εἴληφας καὶ ἤκουσας (pw" eilhfa" kai hkousa") probably refers to the initial instruction in the Christian life they had received and been taught; this included doctrine and ethical teaching.

[3:3]  ¹⁶ tn Grk “keep it,” in the sense of obeying what they had initially been taught.

[3:3]  ¹⁷ tn The negation here is with οὐ μή (ou mh, the strongest possible form of negation in Koine Greek).

[3:3]  ¹⁸ tn Or “come on.”

[3:10]  ¹⁹ tn Or “obey.” For the translation of τηρέω (threw) as “obey” see L&N 36.19. In the Greek there is a wordplay: “because you have kept my word…I will keep you,” though the meaning of τηρέω is different each time.

[3:10]  ²⁰ tn The Greek term λόγον (logon) is understood here in the sense of admonition or encouragement.

[3:10]  ²¹ tn Or “to persevere.” Here ὑπομονῆς (Jupomonhs) has been translated as a genitive of reference/respect related to τὸν λόγον (ton logon).