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Matthew 5:36

Neither
<3383>
shalt thou swear
<3660> (5661)
by
<1722>
thy
<4675>
head
<2776>_,
because
<3754>
thou canst
<1410> (5736)
not
<3756>
make
<4160> (5658)
one
<3391>
hair
<2359>
white
<3022>
or
<2228>
black
<3189>_.

Psalms 39:6

Surely every man
<0376>
walketh
<01980> (8691)
in a vain shew
<06754>_:
surely they are disquieted
<01993> (8799)
in vain
<01892>_:
he heapeth up
<06651> (8799)
[riches], and knoweth
<03045> (8799)
not who shall gather
<0622> (8802)
them. {a vain...: Heb. an image}

Ecclesiastes 3:14

I know
<03045> (8804)
that, whatsoever God
<0430>
doeth
<06213> (8799)_,
it shall be for ever
<05769>_:
nothing
<0369>
can be put
<03254> (8687)
to it, nor any thing taken
<01639> (8800)
from it: and God
<0430>
doeth
<06213> (8804)
[it], that [men] should fear
<03372> (8799)
before
<06440>
him.

Luke 12:25-26

And
<1161>
which
<5101>
of
<1537>
you
<5216>
with taking thought
<3309> (5723)
can
<1410> (5736)
add
<4369> (5629)
to
<1909>
his
<846>
stature
<2244>
one
<1520>
cubit
<4083>_?
If
<1487>
ye then
<3767>
be
<1410> (0)
not
<3777>
able to do
<1410> (5736)
that thing which is least
<1646>_,
why
<5101>
take ye thought
<3309> (5719)
for
<4012>
the rest
<3062>_?

Luke 12:1

In
<1722>
the mean time
<3739>_,
when there were gathered together
<1996> (5685)
an innumerable multitude
<3461>
of people
<3793>_,
insomuch that
<5620>
they trode
<2662> (5721)
one upon another
<240>_,
he began
<756> (5662)
to say
<3004> (5721)
unto
<4314>
his
<846>
disciples
<3101>
first of all
<4412>_,
Beware
<4337> (5720)
ye
<1438>
of
<575>
the leaven
<2219>
of the Pharisees
<5330>_,
which
<3748>
is
<2076> (5748)
hypocrisy
<5272>_.

Colossians 1:18

And
<2532>
he
<846>
is
<2076> (5748)
the head
<2776>
of the body
<4983>_,
the church
<1577>_:
who
<3739>
is
<2076> (5748)
the beginning
<746>_,
the firstborn
<4416>
from
<1537>
the dead
<3498>_;
that
<2443>
in
<1722>
all
<3956>
[things] he
<846>
might have
<1096> (5638)
the preeminence
<4409> (5723)_.
{in...: or, among all}


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