Matthew 6:30

6:30 And if this is how God clothes the wild grass, ¹  which is here today and tomorrow is tossed into the fire to heat the oven, ²  won’t he clothe you even more, ³  you people of little faith?

Matthew 8:26

8:26 But ⁴  he said to them, “Why are you cowardly, you people of little faith?” Then he got up and rebuked ⁵  the winds and the sea, ⁶  and it was dead calm.

Matthew 13:58

13:58 And he did not do many miracles there because of their unbelief.

Matthew 16:8

16:8 When Jesus learned of this, ⁷  he said, “You who have such little faith! ⁸  Why are you arguing ⁹  among yourselves about having no bread?

Mark 9:19

9:19 He answered them, ¹⁰  “You ¹¹  unbelieving ¹²  generation! How much longer ¹³  must I be with you? How much longer must I endure ¹⁴  you? ¹⁵  Bring him to me.”

Mark 16:14

16:14 Then he appeared to the eleven themselves, while they were eating, and he rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen him resurrected.

Luke 9:41

9:41 Jesus answered, ¹⁶  “You ¹⁷  unbelieving ¹⁸  and perverse generation! How much longer ¹⁹  must I be with you and endure ²⁰  you? ²¹  Bring your son here.”

Luke 24:25

24:25 So ²²  he said to them, “You ²³  foolish people ²⁴  – how slow of heart ²⁵  to believe ²⁶  all that the prophets have spoken!

John 20:27

20:27 Then he said to Thomas, “Put ²⁷  your finger here, and examine ²⁸  my hands. Extend ²⁹  your hand and put it ³⁰  into my side. Do not continue in your unbelief, but believe.” ³¹ 

Hebrews 3:16-19

3:16 For which ones heard and rebelled? Was it not all who came out of Egypt under Moses’ leadership? ³²  3:17 And against whom was God ³³  provoked for forty years? Was it not those who sinned, whose dead bodies fell in the wilderness? ³⁴  3:18 And to whom did he swear they would never enter into his rest, except those who were disobedient? 3:19 So ³⁵  we see that they could not enter because of unbelief.

[6:30]  ¹ tn Grk “grass of the field.”

[6:30]  ² tn Grk “into the oven.” The expanded translation “into the fire to heat the oven” has been used to avoid misunderstanding; most items put into modern ovens are put there to be baked, not burned.

[6:30]  ³ sn The phrase even more is a typical form of rabbinic argumentation, from the lesser to the greater. If God cares for the little things, surely he will care for the more important things.

[8:26]  ⁴ tn Grk “And.” Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[8:26]  ⁵ tn Or “commanded” (often with the implication of a threat, L&N 33.331).

[8:26]  ⁶ sn Who has authority over the seas and winds is discussed in the OT: Ps 104:3; 135:7; 107:23-30. When Jesus rebuked the winds and the sea he was making a statement about who he was.

[16:8]  ⁷ tn Or “becoming aware of it.”

[16:8]  ⁸ tn Grk “Those of little faith.”

[16:8]  ⁹ tn Or “discussing.”

[9:19]  ¹⁰ tn Grk “And answering, he said to them.” The participle ἀποκριθείς (apokriqeis) is redundant, but the phrasing of the sentence was modified slightly to make it clearer in English.

[9:19]  ¹¹ tn Grk “O.” The marker of direct address, ὦ (w), is functionally equivalent to a vocative and is represented in the translation by “you.”

[9:19]  ¹² tn Or “faithless.”

[9:19]  ¹³ tn Grk “how long.”

[9:19]  ¹⁴ tn Or “put up with.” See Num 11:12; Isa 46:4.

[9:19]  ¹⁵ sn The pronouns you…you are plural, indicating that Jesus is speaking to a group rather than an individual.

[9:41]  ¹⁶ tn Grk “And answering, Jesus said.” This is redundant in contemporary English and has been simplified to “Jesus answered.” Here δέ (de) has not been translated.

[9:41]  ¹⁷ tn Grk “O.” The marker of direct address, ὦ (w), is functionally equivalent to a vocative and is represented in the translation by “you.”

[9:41]  ¹⁸ tn Or “faithless.”

[9:41]  ¹⁹ tn Grk “how long.”

[9:41]  ²⁰ tn Or “and put up with.” See Num 11:12; Isa 46:4.

[9:41]  ²¹ sn The pronouns you…you are plural, indicating that Jesus is speaking to a group rather than an individual.

[24:25]  ²² tn Here καί (kai) has been translated as “so” to indicate the implied result of the disciples’ inability to believe in Jesus’ resurrection.

[24:25]  ²³ tn Grk “O,” an interjection used both in address and emotion (BDAG 1101 s.v. 1).

[24:25]  ²⁴ tn The word “people” is not in the Greek text, but is supplied to complete the interjection.

[24:25]  ²⁵ sn The rebuke is for failure to believe the promise of scripture, a theme that will appear in vv. 43-47 as well.

[24:25]  ²⁶ tn On the syntax of this infinitival construction, see BDAG 364-65 s.v. ἐπί 6.b.

[20:27]  ²⁷ tn Or “Extend” or “Reach out.” The translation “put” or “reach out” for φέρω (ferw) here is given in BDAG 1052 s.v. 4.

[20:27]  ²⁸ tn Grk “see.” The Greek verb ἴδε (ide) is often used like its cognate ἰδού (idou) in Hellenistic Greek (which is “used to emphasize the …importance of someth.” [BDAG 468 s.v. ἰδού 1.b.ε]).

[20:27]  ²⁹ tn Or “reach out” or “put.”

[20:27]  ³⁰ tn The word “it” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context.

[20:27]  ³¹ tn Grk “and do not be unbelieving, but believing.”

[3:16]  ³² tn Grk “through Moses.”

[3:17]  ³³ tn Grk “he”; in the translation the referent (God) has been specified for clarity.

[3:17]  ³⁴ sn An allusion to God’s judgment pronounced in Num 14:29, 32.

[3:19]  ³⁵ tn Here καί (kai) has been translated as “So” to indicate a summary or conclusion to the argument of the preceding paragraph.