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Mark 4:33

And
<2532>
with many
<4183>
such
<5108>
parables
<3850>
spake he
<2980> (5707)
the word
<3056>
unto them
<846>_,
as
<2531>
they were able
<1410> (5711)
to hear
<191> (5721)
[it].

Mark 4:1

And
<2532>
he began
<756> (5662)
again
<3825>
to teach
<1321> (5721)
by
<3844>
the sea side
<2281>_:
and
<2532>
there was gathered
<4863> (5681)
unto
<4314>
him
<846>
a great
<4183>
multitude
<3793>_,
so that
<5620>
he
<846>
entered
<1684> (5631)
into
<1519>
a ship
<4143>_,
and sat
<2521> (5738)
in
<1722>
the sea
<2281>_;
and
<2532>
the whole
<3956>
multitude
<3793>
was
<2258> (5713)
by
<4314>
the sea
<2281>
on
<1909>
the land
<1093>_.

Colossians 3:1-2

If
<1487>
ye
<4891> (0)
then
<3767>
be risen
<4891> (5681)
with Christ
<5547>_,
seek
<2212> (5720)
those things which are above
<507>_,
where
<3757>
Christ
<5547>
sitteth
<2076> (5748) <2521> (5740)
on
<1722>
the right hand
<1188>
of God
<2316>_.
Set your affection
<5426> (5720)
on things above
<507>_,
not
<3361>
on things on
<1909>
the earth
<1093>_.
{affection: or, mind}

Hebrews 5:11-14

Of
<4012>
whom
<3739>
we
<2254>
have
<3056> (0)
many things
<4183>
to say
<3056>_,
and
<2532>
hard
<1421>
to be uttered
<3004> (5721)_,
seeing
<1893>
ye are
<1096> (5754)
dull
<3576>
of hearing
<189>_.
For
<2532> <1063>
when for
<1223>
the time
<5550>
ye ought
<3784> (5723)
to be
<1511> (5750)
teachers
<1320>_,
ye have
<2192> (5719)
need
<5532>
that one teach
<1321> (5721)
you
<5209>
again
<3825>
which
<5101>
[be] the first
<746>
principles
<4747>
of the oracles
<3051>
of God
<2316>_;
and
<2532>
are become such as
<1096> (5754)
have
<2192> (5723)
need
<5532>
of milk
<1051>_,
and
<2532>
not
<3756>
of strong
<4731>
meat
<5160>_.
For
<1063>
every one
<3956>
that useth
<3348> (5723)
milk
<1051>
[is] unskilful
<552>
in the word
<3056>
of righteousness
<1343>_:
for
<1063>
he is
<2076> (5748)
a babe
<3516>_.
{is unskillful: Gr. hath no experience}
But
<1161>
strong
<4731>
meat
<5160>
belongeth to them that are
<2076> (5748)
of full age
<5046>_,
[even] those who by reason
<1223>
of use
<1838>
have
<2192> (5723)
their senses
<145>
exercised
<1128> (5772)
to
<4314>
discern
<1253>
both
<5037>
good
<2570>
and
<2532>
evil
<2556>_.
{of full age: or, perfect} {use: or, an habit, or, perfection}


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