Nehemiah 9:25

9:25 They captured fortified cities and fertile land. They took possession of houses full of all sorts of good things – wells previously dug, vineyards, olive trees, and fruit trees in abundance. They ate until they were full ¹  and grew fat. They enjoyed to the full your great goodness.

Psalms 25:13

25:13 They experience his favor; ² 

their descendants ³  inherit the land. ⁴ 

Psalms 65:4

65:4 How blessed ⁵  is the one whom you choose,

and allow to live in your palace courts. ⁶ 

May we be satisfied with the good things of your house –

your holy palace. ⁷ 

Jeremiah 31:12

31:12 They will come and shout for joy on Mount Zion.

They will be radiant with joy ⁸  over the good things the Lord provides,

the grain, the fresh wine, the olive oil,

the young sheep and calves he has given to them.

They will be like a well-watered garden

and will not grow faint or weary any more.

Jeremiah 31:14

31:14 I will provide the priests with abundant provisions. ⁹ 

My people will be filled to the full with the good things I provide.”

Zechariah 9:17

9:17 How precious and fair! ¹⁰  Grain will make the young men flourish and new wine the young women.

Romans 2:4

2:4 Or do you have contempt for the wealth of his kindness, forbearance, and patience, and yet do not know ¹¹  that God’s kindness leads you to repentance?

Ephesians 1:6-8

1:6 to the praise of the glory of his grace ¹²  that he has freely bestowed on us in his dearly loved Son. ¹³  1:7 In him ¹⁴  we have redemption through his blood, ¹⁵  the forgiveness of our trespasses, according to the riches of his grace 1:8 that he lavished on us in all wisdom and insight.

[9:25]  ¹ tn Heb “they ate and were sated.” This expression is a hendiadys. The first verb retains its full verbal sense, while the second functions adverbially: “they ate and were filled” = “they ate until they were full.”

[25:13]  ² tn Heb “his life in goodness dwells.” The singular is representative (see v. 14).

[25:13]  ³ tn Or “offspring”; Heb “seed.”

[25:13]  ⁴ tn Or “earth.”

[65:4]  ⁵ tn The Hebrew noun is an abstract plural. The word often refers metonymically to the happiness that God-given security and prosperity produce (see Pss 1:1; 2:12; 34:9; 41:1; 84:12; 89:15; 106:3; 112:1; 127:5; 128:1; 144:15).

[65:4]  ⁶ tn Heb “[whom] you bring near [so that] he might live [in] your courts.”

[65:4]  ⁷ tn Or “temple.”

[31:12]  ⁸ tn Reading a Qal perfect from the root II נָהַר (nahar; so KBL 509 s.v. and HALOT 639 s.v.) rather than I נָהַר (so BDB 625 s.v.).

[31:14]  ⁹ tn Heb “I will satiate the priests with fat.” However, the word translated “fat” refers literally to the fat ashes of the sacrifices (see Lev 1:16; 4:2 and cf. BDB 206 s.v. דֶּשֶׁן 2. The word is used more abstractly for “abundance” or “rich food” (see Job 36:16 and BDB 206 s.v. דֶּשֶׁן 1). The people and the priests were prohibited from eating the fat (Lev 7:23-24).

[9:17]  ¹⁰ sn This expostulation best fits the whole preceding description of God’s eschatological work on behalf of his people. His goodness is especially evident in his nurturing of the young men and women of his kingdom.

[2:4]  ¹¹ tn Grk “being unaware.”

[1:6]  ¹² tn Or “to the praise of his glorious grace.” Many translations translate δόξης τῆς χάριτος αὐτοῦ (doxh" th" carito" autou, literally “of the glory of his grace”) with τῆς χάριτος as an attributed genitive (cf., e.g., NIV, NRSV, ESV). The translation above has retained a literal rendering in order to make clear the relationship of this phrase to the other two similar phrases in v. 12 and 14, which affect the way one divides the material in the passage.

[1:6]  ¹³ tn Grk “the beloved.” The term ἠγαπημένῳ (hgaphmenw) means “beloved,” but often bears connotations of “only beloved” in an exclusive sense. “His dearly loved Son” picks up this connotation.

[1:7]  ¹⁴ tn Grk “in whom” (the relative clause of v. 7 is subordinate to v. 6). The “him” refers to Christ.

[1:7]  ¹⁵ sn In this context his blood, the blood of Jesus Christ, refers to the price paid for believers’ redemption, which is the sacrificial death of Christ on the cross.