Numbers 16:22

Context
16:22 Then they threw themselves down with their faces to the ground¹ and said, “O God, the God of the spirits of all people,² will you be angry with the whole community when only one man sins?”³

Numbers 27:16

Context
27:16 “Let the Lord, the God of the spirits of all humankind,⁴ appoint⁵ a man over the community,

Proverbs 20:27

Context

20:27 The human spirit⁶ is like⁷ the lamp⁸ of the Lord,

searching all his innermost parts.⁹

Zechariah 12:1

Context

The Repentance of Judah

12:1 The revelation of the word of the Lord concerning Israel: The Lord – he who stretches out the heavens and lays the foundations of the earth, who forms the human spirit within a person¹⁰ – says,

Zechariah 12:1

Context

The Repentance of Judah

Colossians 1:1

Context

Salutation

1:1 From Paul,¹² an apostle of Christ Jesus by the will of God, and Timothy our brother,

Hebrews 12:9

Context
12:9 Besides, we have experienced discipline from¹³ our earthly fathers¹⁴ and we respected them; shall we not submit ourselves all the more to the Father of spirits and receive life?¹⁵

[16:22] ¹sn It is Moses and Aaron who prostrate themselves; they have the good of the people at heart.

[16:22] ²tn The expression “the God of the spirits of all humanity [flesh]” is somewhat difficult. The Hebrew text says אֱלֹהֵי הָרוּחֹת לְכָל־בָּשָׂר (’elohey harukhot lÿkhol-basar). This expression occurs in Num 27:16 again. It also occurs in some postbiblical texts, a fact which has prompted some scholars to conclude that it is a late addition. The words clearly show that Moses is interceding for the congregation. The appeal in the verse is that it is better for one man to die for the whole nation than the whole nation for one man (see also John 11:50).

[16:22] ³tn The verb is the Qal imperfect יֶחֱטָא (yekheta’); it refers to the sinful rebellion of Korah, but Moses is stating something of a principle: “One man sins, and will you be angry….” A past tense translation would assume that this is a preterite use of the imperfect (without vav [ו] consecutive).

[27:16] ⁴tn Heb “flesh”; cf. NAB, NIV “all mankind”; NCV “all people”; NLT “all living things.”

[27:16] ⁵tn This is the same verb פָּקַד (paqad) that is used throughout the book for the aspect of “numbering” the people.

[20:27] ⁶sn The expression translated “the human spirit” is the Hebrew term נִשְׁמַת (nishmat), a feminine noun in construct. This is the inner spiritual part of human life that was breathed in at creation (Gen 2:7) and that constitutes humans as spiritual beings with moral, intellectual, and spiritual capacities.

[20:27] ⁷tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied for the sake of clarity.

[20:27] ⁸tn The “lamp” is the metaphor in the line; it signifies that the human spirit functions as a conscience, enabling people to know and please God, and directing them in choices that will be life-giving. E. Loewenstamm unnecessarily reads נִיר (nir, “to plow”) instead of נֵר (ner, “lamp”) to say that God plows and examines the soul (“Remarks on Proverbs 17:12 and 20:27,” VT 37 [1967]: 233). The NIV supplies a verb (“searches”) from the second half of the verse, changing the emphasis somewhat.

[20:27] ⁹tn Heb “all the chambers of the belly.” This means “the inner parts of the body” (BDB 293 s.v. חֶדֶר); cf. NASB “the innermost parts of his being.”

[12:1] ¹⁰tn Heb “who forms the spirit of man within him” (so NIV).

[12:1] ¹¹tn Heb “who forms the spirit of man within him” (so NIV).

[1:1] ¹²tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[12:9] ¹³tn Grk “we had our earthly fathers as discipliners.”

[12:9] ¹⁴tn Grk “the fathers of our flesh.” In Hebrews, “flesh” is a characteristic way of speaking about outward, physical, earthly life (cf. Heb 5:7; 9:10, 13), as opposed to the inward or spiritual dimensions of life.

[12:9] ¹⁵tn Grk “and live.”