Numbers 4:5-12
camp <04264> [And when.]
Aaron ...... come <0175 0935> [Aaron shall come.]
The law prohibiting any person, except the high priest on one day in the year, to enter into the most holy place, must have admitted an exception while the Israelites were in the wilderness: that exception, therefore, is here expressly made; and the directions given respecting it must be religiously observed, or the service could not be safely performed. While the cloud rested on the tabernacle, the general rule was in force; but when it was removed, then the priests might enter to prepare the sacred vessels for removal.
down <03381> [they shall.]
cover <03680> [and cover.]
fine leather <05785 08476> [badgers' skins.]
This was not the covering of badgers' skins made for the tabernacle, which was carried by the Gershonites, (ver. 24, 25,) but one made for the purpose of concealing and sheltering the ark when it was to be carried.
cloth <0899> [a cloth.]
put ...................... insert <05414 07760> [and shall put.]
{Wesamoo baddaiv,} rather, "and adjust the staves thereof;" i.e., dispose them rightly under the covering, that they might be laid on their shoulders: for the staves were never taken out of the rings.
poles <0905> [the staves.]
table <07979> [the table.]
pouring <05262> [cover withal. or, pour out withal. the continual.]
The Israelites, without doubt, were able to procure corn enough from the adjacent countries, even when in the wilderness, to make the shewbread, and to present the daily meat offerings.
Numbers 7:9
Kohathites <01121> [unto the.]
Because they had the charge of the ark, table, candlestick, altars, etc. (ch. 4:4-15,) which were to be carried upon their shoulders: for those sacred things must not be drawn by beasts.
service <05656> [because.]
Numbers 7:1
completed <03615> [had fully.]
anointed .... consecrated ......... anointed ... consecrated <04886 06942> [anointed it.]
consecrated ........... consecrated <06942> [sanctified them.]
Numbers 6:7
defile <02930> [unclean.]
separation <05145> [consecration. Heb. separation.]
This expression, "the consecration, or separation, of God is on his head," denotes his hair, which was the proof and emblem of his separation, and of his subjection to God through all the peculiarities of his Nazarate. St. Paul probably alludes to this circumstance in 1 Co 11:10 by considering a married woman as a Nazarite for life, i.e., separated from all others, and united to her husband, to whom she is subject.
