Numbers 16:3

16:3 And they assembled against Moses and Aaron, saying to them, “You take too much upon yourselves, ¹  seeing that the whole community is holy, every one of them, and the Lord is among them. Why then do you exalt yourselves above the community of the Lord?”

Numbers 16:5

16:5 Then he said to Korah and to all his company, “In the morning the Lord will make known who are his, and who is holy. He will cause that person ²  to approach him; the person he has chosen he will cause to approach him.

Ephesians 1:4

1:4 For ³  he chose us in Christ ⁴  before the foundation of the world that we may be holy and unblemished ⁵  in his sight ⁶  in love. ⁷ 

Ephesians 1:2

1:2 Grace and peace to you ⁸  from God our Father and the Lord Jesus Christ!

Ephesians 2:13

2:13 But now in Christ Jesus you who used to be far away have been brought near by the blood of Christ. ⁹ 

Ephesians 2:1

New Life Individually

2:1 And although you were ¹⁰  dead ¹¹  in your transgressions and sins,

Ephesians 2:9

2:9 it is not from ¹²  works, so that no one can boast. ¹³ 

[16:3]  ¹ tn The meaning of רַב־לָכֶם (rab-lakhem) is something like “you have assumed far too much authority.” It simply means “much to you,” perhaps “you have gone to far,” or “you are overreaching yourselves” (M. Noth, Numbers [OTL], 123). He is objecting to the exclusiveness of the system that Moses has been introducing.

[16:5]  ² tn Heb “him.”

[1:4]  ³ tn Grk “just as.” Eph 1:3-14 are one long sentence in Greek that must be broken up in English translation. Verse 4 expresses the reason why God the Father is blessed (cf. BDAG 494 s.v. καθώς 3).

[1:4]  ⁴ tn Grk “in him.”

[1:4]  ⁵ sn The Greek word translated unblemished (ἀμώμους, amwmous) is often used of an acceptable paschal lamb. Christ, as our paschal lamb, is also said to be unblemished (Heb 9:14; 1 Pet 1:19). Since believers are in Christ, God views them positionally and will make them ultimately without blemish as well (Jude 24; Eph 5:27; Col 1:22).

[1:4]  ⁶ tn Grk “before him.”

[1:4]  ⁷ tn The prepositional phrase ἐν ἀγάπῃ (en agaph, “in love”) may modify one of three words or phrases: (1) “chose,” (2) “holy and unblemished,” both in v. 4, or (3) “by predestining” in v. 5. If it modifies “chose,” it refers to God’s motivation in that election, but this option is unlikely because of the placement of the prepositional phrase far away from the verb. The other two options are more likely. If it modifies “holy and unblemished,” it specifies that our holiness cannot be divorced from love. This view is in keeping with the author’s use of ἀγάπη to refer often to human love in Ephesians, but the placement of the prepositional phrase not immediately following the words it modifies would be slightly awkward. If it modifies “by predestining” (v. 5), again the motivation of God’s choice is love. This would fit the focus of the passage on God’s gracious actions toward believers, but it could be considered slightly redundant in that God’s predestination itself proves his love.

[1:2]  ⁸ tn Grk “Grace to you and peace.”

[2:13]  ⁹ tn Or “have come near in the blood of Christ.”

[2:1]  ¹⁰ tn The adverbial participle “being” (ὄντας, ontas) is taken concessively.

[2:1]  ¹¹ sn Chapter 2 starts off with a participle, although you were dead, that is left dangling. The syntax in Greek for vv. 1-3 constitutes one incomplete sentence, though it seems to have been done intentionally. The dangling participle leaves the readers in suspense while they wait for the solution (in v. 4) to their spiritual dilemma.

[2:9]  ¹² tn Or “not as a result of.”

[2:9]  ¹³ tn Grk “lest anyone should boast.”