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Proverbs 17:14

The beginning
<07225>
of strife
<04066>
[is as] when one letteth out
<06362> (8802)
water
<04325>_:
therefore leave off
<05203> (8800)
contention
<07379>_,
before
<06440>
it be meddled
<01566> (8694)
with.

Proverbs 18:6

A fool's
<03684>
lips
<08193>
enter
<0935> (8799)
into contention
<07379>_,
and his mouth
<06310>
calleth
<07121> (8799)
for strokes
<04112>_.

Proverbs 30:33

Surely the churning
<04330>
of milk
<02461>
bringeth forth
<03318> (8686)
butter
<02529>_,
and the wringing
<04330>
of the nose
<0639>
bringeth forth
<03318> (8686)
blood
<01818>_:
so the forcing
<04330>
of wrath
<0639>
bringeth forth
<03318> (8686)
strife
<07379>_.

Proverbs 30:2

Surely I [am] more brutish
<01198>
than [any] man
<0376>_,
and have not the understanding
<0998>
of a man
<0120>_.

Proverbs 2:14-16

Who rejoice
<08056>
to do
<06213> (8800)
evil
<07451>_,
[and] delight
<01523> (8799)
in the frowardness
<08419>
of the wicked
<07451>_;
Whose ways
<0734>
[are] crooked
<06141>_,
and [they] froward
<03868> (8737)
in their paths
<04570>_:
To deliver
<05337> (8687)
thee from the strange
<02114> (8801)
woman
<0802>_,
[even] from the stranger
<05237>
[which] flattereth
<02505> (8689)
with her words
<0561>_;

Proverbs 2:1-2

My son
<01121>_,
if thou wilt receive
<03947> (8799)
my words
<0561>_,
and hide
<06845> (8799)
my commandments
<04687>
with thee;
So that thou incline
<07181> (8687)
thine ear
<0241>
unto wisdom
<02451>_,
[and] apply
<05186> (8686)
thine heart
<03820>
to understanding
<08394>_;

Proverbs 14:8-12

The wisdom
<02451>
of the prudent
<06175>
[is] to understand
<0995> (8687)
his way
<01870>_:
but the folly
<0200>
of fools
<03684>
[is] deceit
<04820>_.
Fools
<0191>
make a mock
<03887> (8686)
at sin
<0817>_:
but among the righteous
<03477>
[there is] favour
<07522>_.
The heart
<03820>
knoweth
<03045> (8802)
his own
<05315>
bitterness
<04787>_;
and a stranger
<02114> (8801)
doth not intermeddle
<06148> (8691)
with his joy
<08057>_.
{his own...: Heb. the bitterness of his soul}
The house
<01004>
of the wicked
<07563>
shall be overthrown
<08045> (8735)_:
but the tabernacle
<0168>
of the upright
<03477>
shall flourish
<06524> (8686)_.
There is
<03426>
a way
<01870>
which seemeth right
<03477>
unto
<06440>
a man
<0376>_,
but the end
<0319>
thereof [are] the ways
<01870>
of death
<04194>_.

Luke 14:31-32

Or
<2228>
what
<5101>
king
<935>_,
going
<4198> (5740)
to make
<4820> (5629)
war
<4171>
against
<1519>
another
<2087>
king
<935>_,
sitteth
<2523> (0)
not
<3780>
down
<2523> (5660)
first
<4412>_,
and consulteth
<1011> (5736)
whether
<1487>
he be
<2076> (5748)
able
<1415>
with
<1722>
ten
<1176>
thousand
<5505>
to meet
<528> (5658)
him that cometh
<2064> (5740)
against
<1909>
him
<846>
with
<3326>
twenty
<1501>
thousand
<5505>_?
Or else
<1490>_,
while the other
<846>
is
<5607> (5752)
yet
<2089>
a great way off
<4206>_,
he sendeth
<649> (5660)
an ambassage
<4242>_,
and desireth
<2065> (5719)
conditions
<4314>
of peace
<1515>_.


TIP #15: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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