Psalms 10:9

10:9 He lies in ambush in a hidden place, like a lion in a thicket; ¹ 

he lies in ambush, waiting to catch ²  the oppressed;

he catches the oppressed ³  by pulling in his net. ⁴ 

Psalms 56:6

56:6 They stalk ⁵  and lurk; ⁶ 

they watch my every step, ⁷ 

as ⁸  they prepare to take my life. ⁹ 

Proverbs 1:11

1:11 If they say, “Come with us!

We will ¹⁰  lie in wait ¹¹  to shed blood; ¹² 

we will ambush ¹³  an innocent person ¹⁴  capriciously. ¹⁵ 

[10:9]  ¹ tn Or “in its den.”

[10:9]  ² tn The verb, which also appears in the next line, occurs only here and in Judg 21:21.

[10:9]  ³ tn The singular form is collective (see v. 10) or refers to the typical or representative oppressed individual.

[10:9]  ⁴ tn Or “when he [i.e., the wicked man] pulls in his net.”

[56:6]  ⁵ tn The verb is from the root גּוּר (gur), which means “to challenge, attack” in Isa 54:15 and “to stalk” (with hostile intent) in Ps 59:3.

[56:6]  ⁶ tn Or “hide.”

[56:6]  ⁷ tn Heb “my heels.”

[56:6]  ⁸ tn Heb “according to,” in the sense of “inasmuch as; since,” or “when; while.”

[56:6]  ⁹ tn Heb “they wait [for] my life.”

[1:11]  ¹⁰ tn This cohortative נֶאֶרְבָה (ne’ervah) could denote resolve (“We will lie in wait!”) or exhortation (“Let us lie in wait!”). These sinners are either expressing their determination to carry out a violent plan or they are trying to entice the lad to participate with them.

[1:11]  ¹¹ tn The verb אָרַב (’arav, “to lie in wait”) it is used for planning murder (Deut 19:11), kidnapping (Judg 21:20), or seduction (Prov 23:28).

[1:11]  ¹² tn Heb “for blood.” The term דָּם (dam, “blood”) functions as a metonymy of effect for “blood shed violently” through murder (HALOT 224 s.v. 4).

[1:11]  ¹³ tn Heb “lie in hiding.”

[1:11]  ¹⁴ tn The term “innocent” (נָקִי, naqi) intimates that the person to be attacked is harmless.

[1:11]  ¹⁵ tn Heb “without cause” (so KJV, NASB); NCV “just for fun.” The term חִנָּם (khinnam, “without cause”) emphasizes that the planned attack is completely unwarranted.