Psalms 142:4

142:4 Look to the right and see!

No one cares about me. ¹ 

I have nowhere to run; ² 

no one is concerned about my life. ³ 

John 16:32

16:32 Look, a time ⁴  is coming – and has come – when you will be scattered, each one to his own home, ⁵  and I will be left alone. ⁶  Yet ⁷  I am not alone, because my Father ⁸  is with me.

John 16:2

16:2 They will put you out of ⁹  the synagogue, ¹⁰  yet a time ¹¹  is coming when the one who kills you will think he is offering service to God. ¹² 

John 4:16-17

4:16 He ¹³  said to her, “Go call your husband and come back here.” ¹⁴  4:17 The woman replied, ¹⁵  “I have no husband.” Jesus said to her, “Right you are when you said, ¹⁶  ‘I have no husband,’ ¹⁷ 

[142:4]  ¹ tn Heb “there is no one who recognizes me.”

[142:4]  ² tn Heb “ a place of refuge perishes from me.”

[142:4]  ³ tn Heb “there is no one who seeks for the sake of my life.”

[16:32]  ⁴ tn Grk “an hour.”

[16:32]  ⁵ tn Grk “each one to his own”; the word “home” is not in the Greek text but is implied. The phrase “each one to his own” may be completed in a number of different ways: “each one to his own property”; “each one to his own family”; or “each one to his own home.” The last option seems to fit most easily into the context and so is used in the translation.

[16:32]  ⁶ sn The proof of Jesus’ negative evaluation of the disciples’ faith is now given: Jesus foretells their abandonment of him at his arrest, trials, and crucifixion (I will be left alone). This parallels the synoptic accounts in Matt 26:31 and Mark 14:27 when Jesus, after the last supper and on the way to Gethsemane, foretold the desertion of the disciples as a fulfillment of Zech 13:7: “Strike the shepherd, and the sheep will be scattered.” Yet although the disciples would abandon Jesus, he reaffirmed that he was not alone, because the Father was still with him.

[16:32]  ⁷ tn Grk “And” (but with some contrastive force).

[16:32]  ⁸ tn Grk “the Father.”

[16:2]  ⁹ tn Or “expel you from.”

[16:2]  ¹⁰ sn See the note on synagogue in 6:59.

[16:2]  ¹¹ tn Grk “an hour.”

[16:2]  ¹² sn Jesus now refers not to the time of his return to the Father, as he has frequently done up to this point, but to the disciples’ time of persecution. They will be excommunicated from Jewish synagogues. There will even be a time when those who kill Jesus’ disciples will think that they are offering service to God by putting the disciples to death. Because of the reference to service offered to God, it is almost certain that Jewish opposition is intended here in both cases rather than Jewish opposition in the first instance (putting the disciples out of synagogues) and Roman opposition in the second (putting the disciples to death). Such opposition materializes later and is recorded in Acts: The stoning of Stephen in 7:58-60 and the slaying of James the brother of John by Herod Agrippa I in Acts 12:2-3 are notable examples.

[4:16]  ¹³ tc Most witnesses have “Jesus” here, either with the article (א^c C² D L W^s Ψ 086 Ï lat) or without (א* A Θ Ë^1,13 al), while several important and early witnesses lack the name (Ì^66,75 B C* 33^vid pc). It is unlikely that scribes would have deliberately expunged the name of Jesus from the text here, especially since it aids the reader with the flow of the dialogue. Further, that the name occurs both anarthrously and with the article suggests that it was a later addition. (For similar arguments, see the tc note on “woman” in 4:11).

[4:16]  ¹⁴ tn Grk “come here” (“back” is implied).

[4:17]  ¹⁵ tn Grk “answered and said to him.”

[4:17]  ¹⁶ tn Grk “Well have you said.”

[4:17]  ¹⁷ tn The word order in Jesus’ reply is reversed from the woman’s original statement. The word “husband” in Jesus’ reply is placed in an emphatic position.