Psalms 25:15

25:15 I continually look to the Lord for help, ¹ 

for he will free my feet from the enemy’s net. ² 

Psalms 121:1

Psalm 121 ³ 

A song of ascents. ⁴ 

121:1 I look up ⁵  toward the hills.

From where ⁶  does my help come?

Psalms 141:8

141:8 Surely I am looking to you, ⁷  O sovereign Lord.

In you I take shelter.

Do not expose me to danger! ⁸ 

Luke 18:13

18:13 The tax collector, however, stood ⁹  far off and would not even look up ¹⁰  to heaven, but beat his breast and said, ‘God, be merciful ¹¹  to me, sinner that I am!’ ¹² 

[25:15]  ¹ tn Heb “my eyes continually [are] toward the Lord.”

[25:15]  ² tn Heb “for he will bring out from a net my feet.” The hostility of the psalmist’s enemies is probably in view (see v. 19).

[121:1]  ³ sn Psalm 121. The psalm affirms that the Lord protects his people Israel. Unless the psalmist addresses an observer (note the second person singular forms in vv. 3-8), it appears there are two or three speakers represented in the psalm, depending on how one takes v. 3. The translation assumes that speaker one talks in vv. 1-2, that speaker two responds to him with a prayer in v. 3 (this assumes the verbs are true jussives of prayer), and that speaker three responds with words of assurance in vv. 4-8. If the verbs in v. 3 are taken as a rhetorical use of the jussive, then there are two speakers. Verses 3-8 are speaker two’s response to the words of speaker one. See the note on the word “sleep” at the end of v. 3.

[121:1]  ⁴ sn The precise significance of this title, which appears in Pss 120-134, is unclear. Perhaps worshipers recited these psalms when they ascended the road to Jerusalem to celebrate annual religious festivals. For a discussion of their background see L. C. Allen, Psalms 101-150 (WBC), 219-21.

[121:1]  ⁵ tn Heb “I lift my eyes.”

[121:1]  ⁶ tn The Hebrew term מֵאַיִן (me’ayin) is interrogative, not relative, in function. Rather than directly stating that his source of help descends from the hills, the psalmist is asking, “From where does my help come?” Nevertheless, the first line does indicate that he is looking toward the hills for help, probably indicating that he is looking up toward the sky in anticipation of supernatural intervention. The psalmist assumes the dramatic role of one needing help. He answers his own question in v. 2.

[141:8]  ⁷ tn Heb “my eyes [are] toward you.”

[141:8]  ⁸ tn Heb “do not lay bare my life.” Only here is the Piel form of the verb collocated with the term נֶפֶשׁ (nefesh, “life”). In Isa 53:12 the Lord’s servant “lays bare (the Hiphil form of the verb is used) his life to death.”

[18:13]  ⁹ tn Grk “standing”; the Greek participle has been translated as a finite verb.

[18:13]  ¹⁰ tn Grk “even lift up his eyes” (an idiom).

[18:13]  ¹¹ tn The prayer is a humble call for forgiveness. The term for mercy (ἱλάσκομαι, Jilaskomai) is associated with the concept of a request for atonement (BDAG 473-74 s.v. 1; Ps 51:1, 3; 25:11; 34:6, 18).

[18:13]  ¹² tn Grk “the sinner.” The tax collector views himself not just as any sinner but as the worst of all sinners. See ExSyn 222-23.