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Revelation 13:1-2

Context
The Two Beasts

13:1 Then 1  I saw a beast coming up out of the sea. It 2  had ten horns and seven heads, and on its horns were ten diadem crowns, 3  and on its heads a blasphemous name. 4  13:2 Now 5  the beast that I saw was like a leopard, but its feet were like a bear’s, and its mouth was like a lion’s mouth. The 6  dragon gave the beast 7  his power, his throne, and great authority to rule. 8 

Revelation 13:14

Context
13:14 and, by the signs he was permitted to perform on behalf of the beast, he deceived those who live on the earth. He told 9  those who live on the earth to make an image to the beast who had been wounded by the sword, but still lived.

Revelation 17:10

Context
17:10 five have fallen; one is, 10  and the other has not yet come, but whenever he does come, he must remain for only a brief time.
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[13:1]  1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

[13:1]  2 tn Grk “having” (a continuation of the previous sentence). All of the pronouns referring to this beast (along with the second beast appearing in 13:11) could be translated as “it” because the word for beast (θηρίον, qhrion) is neuter gender in Greek and all the pronouns related to it are parsed as neuter in the Gramcord/Accordance database. Nevertheless, most interpreters would agree that the beast ultimately represents a human ruler, so beginning at the end of v. 4 the masculine pronouns (“he,” “him,” etc.) are used to refer to the first beast as well as the second beast appearing in 13:11.

[13:1]  3 tn For the translation of διάδημα (diadhma) as “diadem crown” see L&N 6.196.

[13:1]  4 tc ‡ Several mss (A 051 1611 1854 2053 2344 2351 ÏK) read the plural ὀνόματα (onomata, “[blasphemous] names”), while the singular ὄνομα (onoma, “name”) has somewhat better support (Ì47 א C 1006 1841 2329 ÏA). The plural reading seems motivated by the fact that what is written is written “on its heads.” In the least, it is a clarifying reading. NA27 puts the plural in brackets, indicating doubts as to its authenticity.

[13:2]  5 tn Here καί (kai) has been translated as “now” to indicate the parenthetical nature of the following description of the beast.

[13:2]  6 tn Here καί (kai) has not been translated because of differences between Greek and English style.

[13:2]  7 tn Grk “gave it”; the referent (the beast) has been specified in the translation for clarity.

[13:2]  8 tn For the translation “authority to rule” for ἐξουσία (exousia) see L&N 37.35.

[13:14]  9 tn Grk “earth, telling.” This is a continuation of the previous sentence in Greek.

[17:10]  10 tn That is, one currently reigns.



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