Revelation 3:8

3:8 ‘I know your deeds. (Look! I have put ¹  in front of you an open door that no one can shut.) ²  I know ³  that you have little strength, ⁴  but ⁵  you have obeyed ⁶  my word and have not denied my name.

Revelation 3:10

3:10 Because you have kept ⁷  my admonition ⁸  to endure steadfastly, ⁹  I will also keep you from the hour of testing that is about to come on the whole world to test those who live on the earth.

Revelation 3:2

3:2 Wake up then, and strengthen what remains that was about ¹⁰  to die, because I have not found your deeds complete ¹¹  in the sight ¹²  of my God.

Revelation 4:7

4:7 The ¹³  first living creature was like a lion, the ¹⁴  second creature like an ox, the third creature had a face like a man’s, and the fourth creature looked like an eagle flying.

[3:8]  ¹ tn Grk “I have given.”

[3:8]  ² tn Grk “to shut it,” but English would leave the direct object understood in this case.

[3:8]  ³ tn This translation is based on connecting the ὅτι (Joti) clause with the οἶδα (oida) at the beginning of the verse, giving the content of what is known (see also 3:1, 3:15 for parallels). Because of the intervening clause that is virtually parenthetical (see the note on the word “shut” earlier in this verse), the words “I know that” from the beginning of the verse had to be repeated to make this connection clear for the English reader. However, the ὅτι could be understood as introducing a causal subordinate clause instead and thus translated, “because you have.”

[3:8]  ⁴ tn Or “little power.”

[3:8]  ⁵ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[3:8]  ⁶ tn Grk “and having kept.” The participle ἐτήρησας (ethrhsas) has been translated as a finite verb due to requirements of contemporary English style. For the translation of τηρέω (threw) as “obey” see L&N 36.19. This is the same word that is used in 3:10 (there translated “kept”) where there is a play on words.

[3:10]  ⁷ tn Or “obey.” For the translation of τηρέω (threw) as “obey” see L&N 36.19. In the Greek there is a wordplay: “because you have kept my word…I will keep you,” though the meaning of τηρέω is different each time.

[3:10]  ⁸ tn The Greek term λόγον (logon) is understood here in the sense of admonition or encouragement.

[3:10]  ⁹ tn Or “to persevere.” Here ὑπομονῆς (Jupomonhs) has been translated as a genitive of reference/respect related to τὸν λόγον (ton logon).

[3:2]  ¹⁰ tn The verb ἔμελλον (emellon) is in the imperfect tense.

[3:2]  ¹¹ tn The perfect passive participle has been translated as an intensive (resultative) perfect here.

[3:2]  ¹² tn Or “in the judgment.” BDAG 342 s.v. ἐνώπιον 3 states, “in the opinion/judgment of…As a rule…of θεός or κύριος; so after…πεπληρωμένος Rv 3:2.”

[4:7]  ¹³ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[4:7]  ¹⁴ tn Both here and before the phrase “the third,” καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.