Revelation 9:10

9:10 They have ¹  tails and stingers like scorpions, and their ability ²  to injure people for five months is in their tails.

Revelation 9:19

9:19 For the power ³  of the horses resides ⁴  in their mouths and in their tails, because their tails are like snakes, having heads that inflict injuries.

Daniel 8:9-12

8:9 From one of them came a small horn. ⁵  But it grew to be very big, toward the south and the east and toward the beautiful land. ⁶  8:10 It grew so big it reached the army ⁷  of heaven, and it brought about the fall of some of the army and some of the stars ⁸  to the ground, where it trampled them. 8:11 It also acted arrogantly against the Prince of the army, ⁹  from whom ¹⁰  the daily sacrifice was removed and whose sanctuary ¹¹  was thrown down. 8:12 The army was given over, ¹²  along with the daily sacrifice, in the course of his sinful rebellion. ¹³  It hurled ¹⁴  truth ¹⁵  to the ground and enjoyed success. ¹⁶ 

[9:10]  ¹ tn In the Greek text there is a shift to the present tense here; the previous verbs translated “had” are imperfects.

[9:10]  ² tn See BDAG 352 s.v. ἐξουσία 2, “potential or resource to command, control, or govern, capability, might, power.”

[9:19]  ³ tn See BDAG 352 s.v. ἐξουσία 2, “potential or resource to command, control, or govern, capability, might, power.”

[9:19]  ⁴ tn Grk “is.”

[8:9]  ⁵ sn This small horn is Antiochus IV Epiphanes, who controlled the Seleucid kingdom from ca. 175-164 B.C. Antiochus was extremely hostile toward the Jews and persecuted them mercilessly.

[8:9]  ⁶ sn The expression the beautiful land (Heb. הַצֶּבִי [hatsÿvi] = “the beauty”) is a cryptic reference to the land of Israel. Cf. 11:16, 41, where it is preceded by the word אֶרֶץ (’erets, “land”).

[8:10]  ⁷ tn Traditionally, “host.” The term refers to God’s heavenly angelic assembly, which he sometimes leads into battle as an army.

[8:10]  ⁸ sn In prescientific Israelite thinking the stars were associated with the angelic members of God’s heavenly assembly. See Judg 5:20; Job 38:7; Isa 40:26. In west Semitic mythology the stars were members of the high god’s divine assembly (see Isa 14:13).

[8:11]  ⁹ sn The prince of the army may refer to God (cf. “whose sanctuary” later in the verse) or to the angel Michael (cf. 12:1).

[8:11]  ¹⁰ tn Or perhaps “and by him,” referring to Antiochus rather than to God.

[8:11]  ¹¹ sn Here the sanctuary is a reference to the temple of God in Jerusalem.

[8:12]  ¹² tc The present translation reads וּצְבָאָהּ נִתַּן (utsÿva’ah nittan) for the MT וְצָבָא תִּנָּתֵן (vÿtsava’ tinnaten). The context suggests a perfect rather than an imperfect verb.

[8:12]  ¹³ tn Heb “in (the course of) rebellion.” The meaning of the phrase is difficult to determine. It could mean “due to rebellion,” referring to the failures of the Jews, but this is not likely since it is not a point made elsewhere in the book. The phrase more probably refers to the rebellion against God and the atrocities against the Jews epitomized by Antiochus.

[8:12]  ¹⁴ tc Two medieval Hebrew MSS and the LXX have a passive verb here: “truth was hurled to the ground” (cf. NIV, NCV, TEV).

[8:12]  ¹⁵ sn Truth here probably refers to the Torah. According to 1 Macc 1:56, Antiochus initiated destruction of the sacred books of the Jews.

[8:12]  ¹⁶ tn Heb “it acted and prospered.”