4:34-35 The narrative resumes in the first person adding the force of personal testimony to the story that the king had been telling. Raising his eyes to heaven implies that Nebuchadnezzar may finally have come to the end of himself and sought divine help from Yahweh.
"Sanity begins with a realistic self-appraisal."159
"The ability to recognize God is the fundamental difference between beasts and men. In any age, the glory of man is to recognize God and to take his place relative to the Sovereign of the universe."160
The king described the Lord as the Most High, Him who lives forever, and the King of heaven in these verses. It is difficult to prove conclusively from the text that the monarch placed saving faith in Yahweh, but that is a distinct possibility in view of these titles and his accompanying praise.161
"In chapter 4 Nebuchadnezzar reaches a new spiritual perspicacity. Prior to his experience of insanity, his confessions were those of a pagan whose polytheism permitted the addition of new gods, as illustrated in Daniel 2:47 and 3:28-29. Now Nebuchadnezzar apparently worships the King of heaven only. For this reason, his autobiography is truly remarkable and reflects the fruitfulness of Daniel's influence upon him and probably of Daniel's daily prayers for him. Certainly God is no respecter of persons and can save the high and mighty in this world as well as the lowly."162
What we can say certainly is that Nebuchadnezzar moved from acknowledging the sovereignty of no one but himself to acknowledging Yahweh's sovereignty over him.
4:36-37 Even as Nebuchadnezzar acknowledged God's sovereignty, endless existence and rule, and His irresistible will and power, his sanity returned to him. His public decree as well as his public confession of inferiority to Yahweh show the genuineness of his repentance as does God's greater subsequent blessing of him (cf. Job).
"This tremendously important principle had to be established in the minds of the captive Jews, serving out their years of bondage in Babylonia. . . . The captive Jews needed to know that even the apparently limitless power of Nebuchadnezzar was under the control of the Lord God Almighty, who still cared for them and had a great future for them in their land. Therefore, each episode recorded in the first six chapters concludes with a triumphant demonstration of God's sovereignty and faithfulness and his ability to crush the pride of unconverted mankind."163
"There seems to be prophetic significance in this incident as well as in the one in chapter 3. Even though God has appointed Gentiles to a place of prominence in His program during the times of the Gentiles, yet most nations and people walk in rebellion against God. . . . God's judgment on Nebuchadnezzar, designed to subject him to God's authority, seems to prefigure God's judgment on the nations to subject them to the authority of the One who has been given the right to rule."164
