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Results 1 - 20 of 35 for "Deu 23:1-5" (0.008 seconds)
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Congregation
[ebd] (Heb. kahal), the Hebrew people collectively as a holy community (Num. 15:15). Every circumcised Hebrew from twenty years old and upward was a member of the congregation. Strangers resident in the land, if circumcised, were,...
[isbe] CONGREGATION - kon-gre-ga'-shun (qahal, `edhah). 1. Terms Employed: These two words rendered by "congregation" or "assembly" are used apparently without any difference of sense. They appear to include an assembly of the whol...
[nave] CONGREGATION, those who were excluded from, Deut. 23:1-3. See: Church; Excommunication.
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Moses
[ebd] drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Gen. 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. ...
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DEUTERONOMY
[isbe] DEUTERONOMY - du-ter-on'-o-mi: 1. Name 2. What Deuteronomy Is 3. Analysis 4. Ruling Ideas 5. Unity 6. Authorship 7. Deuteronomy Spoken Twice 8. Deuteronomy's Influence in Israel's History 9. The Critical Theory LITERATURE 1....
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Balaam
[ebd] lord of the people; foreigner or glutton, as interpreted by others, the son of Beor, was a man of some rank among the Midianites (Num. 31:8; comp. 16). He resided at Pethor (Deut. 23:4), in Mesopotamia (Num. 23:7). It is evi...
[isbe] BALAAM - ba'-lam bil`am, "devourer"): The son of Beor, from a city in Mesopotamia called Pethor, a man possessing the gift of prophecy, whose remarkable history may be found in Nu 22:2 through 24:25; compare Num 31:8,16; Dt ...
[smith] (B.C. 1451), the son of beor, a man endowed with the gift of prophecy. (Numbers 22:5) He is mentioned in conjunction with the five kings of Midian, apparently as a person of the same rank. (Numbers 31:8) cf. Numb 31:16 He see...
[nave] BALAAM, son of Beor. From Mesopotamia, Deut. 23:4. A soothsayer, Josh. 13:22. A prophet, Num. 24:2-9; 2 Pet. 2:14, 16. Balak sends for, to curse Israel, Num. 22:5-7; Josh. 24:9; Neh. 13:2; Mic. 6:5. Anger of, rebuked by h...
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LAW OF MOSES
[smith] It will be the object of this article to give a brief analysis of the substance of this law, to point out its main principles, and to explain the position which it occupies in the progress of divine revelation. In order to do...
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MINGLED PEOPLE; (MIXED MULTITUDE)
[isbe] MINGLED PEOPLE; (MIXED MULTITUDE) - min'-g'-ld pe'-pl: (1) "Mixed multitude" occurs in Nu 11:4 as a translation of asaphcuph, "collection," "rabble." The same phrase in Ex 12:38; Neh 13:3 is the rendition of erebh. "Mingled ...
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Inhospitableness
[nave] INHOSPITABLENESS. Instances of Toward the Israelites: Edom, Num. 20:18-21; Sihon, Num. 21:22, 23; Ammonites and Moabites, Deut. 23:3-6. Men of Gibeah toward a Levite, Judg. 19:15. Nabal toward David, 1 Sam. 25:10-17. Sa...
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Alien
[ebd] a foreigner, or person born in another country, and therefore not entitled to the rights and privileges of the country where he resides. Among the Hebrews there were two classes of aliens. (1.) Those who were strangers gener...
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Pethor
[isbe] PETHOR - pe'-thor (pethor; Phathoura, Bathoura): The dwelling-place of Balaam, situated on "the river" (the Euphrates) (Nu 22:5).13). This is Paradise restored. We have sure ground for the expectancy; the last two chapters o...
[smith] (soothsayer), a town of Mesopotamia, where Balaam resided, and situated "upon the river," possibly the Euphrates. (Numbers 22:5; 23:4) Its position is wholly unknown.
[nave] PETHOR, a city in Mesopotamia. Home of the prophet Balaam, Num. 22:5; Deut. 23:4.
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Mesopotamia
[ebd] the country between the two rivers (Heb. Aram-naharaim; i.e., "Syria of the two rivers"), the name given by the Greeks and Romans to the region between the Euphrates and the Tigris (Gen. 24:10; Deut. 23:4; Judg. 3:8, 10). In...
[smith] (between the rivers), the entire country between the two rivers, the Tigris and the Euphrates. This is a tract nearly 700 miles long and from 20 to 250 miles broad, extending in a southeasterly direction from Telek to Kurnah ...
[nave] MESOPOTAMIA The country between the Tigris and the Euphrates. Abraham a native of, Acts 7:2. Nahor dwelt in, Gen. 24:10. People who dwelt in, called Syrians, Gen. 25:20. Balaam from, Deut. 23:4. The children of Israel su...
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Ammonites
[nave] AMMONITES Descendants of Ben-ammi, one of the sons of Lot, Gen. 19:38. Character of, Judg. 10:6; 2 Kin. 23:13; 2 Chr. 20:25; Jer. 27:3, 9; Ezek. 25:3, 6; Amos 1:13; Zeph. 2:10. Territory of, Num. 21:24; Deut. 2:19; Josh. 1...
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BASTARD
[ebd] In the Old Testament the rendering of the Hebrew word mamzer', which means "polluted." In Deut. 23:2, it occurs in the ordinary sense of illegitimate offspring. In Zech. 9:6, the word is used in the sense of foreigner. From ...
[isbe] BASTARD - bas'-tard (mamzer; nothos): In Dt 23:2 probably the offspring of an incestuous union, or of a marriage within the prohibited degrees of affinity (Lev 18:6-20; 20:10-21). He and his descendants to the tenth generati...
[smith] Among those who were excluded from entering the congregation, even to the tenth generation, was the bastard. (23:2) The term is not, however, applied to any illegitimate offspring, born out of wedlock, but is restricted by th...
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Citizenship
[ebd] the rights and privileges of a citizen in distinction from a foreigner (Luke 15:15; 19:14; Acts 21:39). Under the Mosaic law non-Israelites, with the exception of the Moabites and the Ammonites and others mentioned in Deut. ...
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Eunuch
[ebd] literally bed-keeper or chamberlain, and not necessarily in all cases one who was mutilated, although the practice of employing such mutilated persons in Oriental courts was common (2 Kings 9:32; Esther 2:3). The law of Mose...
[isbe] EUNUCH - u'-nuk (caric; spadon; eunouchos): Primarily and literally, a eunuch is an emasculated man (Dt 23:1). The Hebrew word caric seems, however, to have acquired a figurative meaning, which is reflected in English Versio...
[nave] EUNUCH. Matt. 19:12. Prohibited from certain privileges of the congregation, Deut. 23:1; Isa. 56:3-5. Influential court officials, Jer. 38:7-13; 52:25; Dan. 1:3. Those who voluntarily became for the kingdom of heaven's s...
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HEREDITY
[isbe] HEREDITY - he-red'-i-ti: 1. Physiological Heredity: Heredity, in modern language, is the law by which living beings tend to repeat their characteristics, physiological and psychical, in their offspring, a law familiar in som...
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Malice
[nave] MALICE. Gen. 3:15; Lev. 19:14, 17, 18; Deut. 27:17, 18; Deut. 32:32, 33; 2 Kin. 6:21, 22; Job 31:29, 30; Psa. 4:2; Psa. 7:14-16 Job 15:35. Psa. 10:7-10, 14; Psa. 21:11; Psa. 22:7, 8; Psa. 35:15, 16, 19-21; Psa. 38:16, 19; P...
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STRANGER
[ebd] This word generally denotes a person from a foreign land residing in Palestine. Such persons enjoyed many privileges in common with the Jews, but still were separate from them. The relation of the Jews to strangers was regul...
[smith] A "stranger," in the technical sense of the term, may be defined to be a person of foreign, i.e. non-Israelitish, extraction resident within the limits of the promised land. He was distinct from the proper "foreigner," inasmu...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Ammonite
[ebd] the usual name of the descendants of Ammon, the son of Lot (Gen. 19:38). From the very beginning (Deut. 2:16-20) of their history till they are lost sight of (Judg. 5:2), this tribe is closely associated with the Moabites (J...
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MARRIAGE
[smith] Its origin and history . --The institution of marriage dates from the time of man?s original creation. (Genesis 2:18-25) From (Genesis 2:24) we may evolve the following principles: (1) The unity of man and wife, as implied i...
